Bøker i AAR Religion, Culture, and History-serien

Hindu Christian Faqir compares two colonial Indian holy men: the Hindu Rama Tirtha and the Christian Sundar Singh.

In this groundbreaking book, Antoinette Elizabeth DeNapoli examines the everyday religious worlds and lived practices of female Hindu ascetics (sadhus) in the north Indian state of Rajasthan. This book is the first book-length study to explore the ways that female sadhus perform and create gendered views of asceticism through their singing, storytelling, and sacred text practices .

Edited by Vanessa R. Sasson, Little Buddhas brings together a wide range of scholarship and expertise to address the question of what role children have played in Buddhist literature, in particular historical contexts, and their role in specific Buddhist contexts today.

Edited by Vanessa R. Sasson, Little Buddhas brings together a wide range of scholarship and expertise to address the question of what role children have played in Buddhist literature, in particular historical contexts, and their role in specific Buddhist contexts today.

Devotional Sovereignty: Kingship and Religion in India investigates the shifting conceptualization of sovereignty in the South Indian kingdom of Mysore during the reigns of Tipu Sultan (r. 1782-1799) and Krishnaraja Wodeyar III (r. 1799-1868). Tipu Sultan was a Muslim king famous for resisting British dominance until his death; Krishnaraja III was a Hindu king who succumbed to British political and administrative control. Despite their differences, thecourts of both kings dealt with the changing political landscape by turning to the religious and mythical past to construct a royal identity for their kings. Caleb Simmons explores the ways in which these two kings and their courts modified and adapted pre-modern Indian notions of sovereignty and kingship inreaction to British intervention.

This collection of seven essays offers wide-ranging and in-depth studies of locations sacred to Muslims, of the histories of these sites (real or imagined), and of the ways in which Muslims and members of other religions have interacted peaceably in sacred times and spaces.

This collection of seven essays offers wide-ranging and in-depth studies of locations sacred to Muslims, of the histories of these sites (real or imagined), and of the ways in which Muslims and members of other religions have interacted peaceably in sacred times and spaces.

Muslims beyond the Arab World explores the tradition of writing African languages using the Arabic script 'Ajami and the rise of the Muridiyya order of Islamic Sufi in Senegal. The book demonstrates how the development of 'Ajami and the flourishing of the Muridiyya are entwined.

In contemporary Turkey, a plethora of Muslim NGOs, spanning the sectarian divide between Sunni and Alevi Muslims, has called into question statist sovereignty over Islam. Muslim Civil Society and the Politics of Religious Freedom in Turkey is an ethnographic study of these institutions and their distinctive, nongovernmental politics of religious freedom.

Latino and Muslim in America examines how so called "minority groups" are made, fragmented, and struggle for recognition in the U.S.A. The U.S. is currently poised to become the first nation whose collective minorities will outnumber the dominant population, and Latinos play no small role in this world changing demographic shift. Even as many people view Latinos and Muslims as growing threats, Latino Muslims celebrate their intersecting identities both intheir daily lives and in their mediated representations online.In this book, Harold Morales follows the lives of several Latino Muslim leaders from the 1970''s to the present, and their efforts to organize and unify nationally in order to solidify the new identity group''s place within the public sphere. Based on four years of ethnography, media analysis and historical research, Morales demonstrates how the phenomenon of Latinos converting to Islam emerges from distinctive immigration patterns and laws, urban spaces, and new media technologies that haveincreasingly brought Latinos and Muslims in to contact with one another. He explains this growing community as part of the mass exodus out of the Catholic Church, the digitization of religion, and the growth of Islam. Latino and Muslim in America explores the racialization of religion, the framing ofreligious conversion experiences, the dissemination of post-colonial histories, and the development of Latino Muslim networks, to show that the categories of race, religion, and media are becoming inextricably entwined.

This book offers a portrait of Hadimba, a primary village goddess in the Kullu Valley of the West Indian Himalayan state of Himachal Pradesh. Drawing on diverse ethnographic and textual materials The Many Faces of a Himalayan Goddess is rich with myths and tales, accounts of dramatic rituals and festivals, and descriptions of everyday life in the celebrated but remote Kullu Valley. The result is an important contribution to the study of Indian villagegoddesses, lived Hinduism, Himalayan Hinduism, and the rapidly growing field of religion and ecology.

How are religious educational institutions built? In histories of evangelical institution-building in the Victorian Indian colonial period (1858-1901), this question has mostly been addressed from the perspective of the religious ends that Christian missionaries sought to achieve and the ideological obstacles they encountered. This may be called the ''values'' approach. Missionary Calculus sets this aside and examines, instead, the most routine transactions ofmissionaries in building an evangelical institution, the Sunday school. Missionaries daily struggled with and acted upon certain questions: How shall we acquire land and money to set up such schools? What methods shall we employ to attract students? What curriculum, books, and classroom materials shall weuse? How shall we tune our hymns? Shall we employ non-Christians to teach in Christian Sunday schools? The makers of colonial Sunday schools focused obsessively on the means, the material and symbolic resources, with which they felt they could achieve certain immediate objectives. Such a transactional or ''instrumental'' approach resulted in stated religious ''values'' being insidiously compromised. Using insights from classical Weberian sociology, and through a close scrutiny of missionary means,this book shows how the success or failure of meeting evangelical ends may be assessed.With extensive archival research, chiefly on American missionaries in colonial India, this work examines the formation of Sunday schools at the point of transnational, intercultural contact. Readers interested in religion, education, and colonial history should find the matter, method, outcomes, and narration of Missionary Calculus new and thought-provoking.

Tantra has formed an integral part of Asian religious history for centuries, but since "Arthur Avalon" introduced the concept to a global readership in the early twentieth century, Tantric traditions have exploded in popularity. While it was long believed that Sir John Woodroffe stood behind Avalon, it was in fact mainly a collaboration between learned South Asians. Julian Strube considers Tantra from the Indian perspective, offering rare insight into the activeroles that Indians have played in its globalization and re-negotiation in local Indian contexts.In the early twentieth century, Avalon''s publications were crucial to Tantra''s visibility in academia and the recognition of Tantra''s vital role in South Asian culture. South Asian religious, social, and political life is inexorably intertwined with various Tantric scriptures and traditions, especially in Shaiva and Shakta contexts. In Bengal, Tantra was central to cultural dynamics including Vaishnava and Muslim currents, as well as universalist tendencies incorporating Christianity andesoteric movements such as New Thought, Spiritualism, and Theosophy.Global Tantra contextualizes struggles about orthodoxy and reform in Bengal, and explores the global connections that shaped them. The study elides boundaries between academic disciplines as well as historical and regional contexts, providing insights into global debates about religion, science, esotericism, race, and national identity.

Ecologies of Resonance in Christian Musicking Rexplores a diverse range of Christian musical activity through the conceptual lens of resonance, a concept rooted in the physical, vibrational, and sonic realm that carries with it an expansive ability to simultaneously describe personal, social, and spiritual realities. In this book, Mark Porter proposes that attention to patterns of back-and-forth interaction that exist in and alongside sonic activity can help tounderstand the dynamics of religious musicking in new ways and, at the same time, can provide a means for bringing diverse traditions into conversation. The book focuses on different questions arising out of human experience in the moment of worship. What happens if we take the entry point of a humanbeing experiencing certain patterns of (more than) sonic interaction with the world around them as a focus for exploration? What different ecologies of interaction can be encountered? What kinds of patterns can be traced through different Christian worshiping environments? And how do these operate across multiple dimensions of experience? Chapters covering ascetic sounding, noisy congregations, and Internet live-streaming, among others, serve to highlight the diverse ecologies of resonancethat surround Christian musicking, suggesting the potential to develop new perspectives on devotional musical activity that focus not primarily on compositions or theological ideals but on changing patterns of interaction across multiple dimensions between individuals, spaces, communities, andGod.