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Philoponus was a brilliant Christian philosopher, steeped in Neoplatanism, who turned the pagans' ideas against them. Here he attacks the devout Athenian pagan philosopher, Proclus, defending the Christian view that the universe had a beginning against Proclus' arguments to the contrary.

Michael of Ephesus' commentary on Aristotle's On the Generation of Animals is the earliest surviving, and perhaps first, commentary on this foundational zoological treatise. Composed in the 12th century as part of the Aristotelian revival which took place under the patronage of Constantinople's Anna Comnena, this commentary represents the state of the art of Byzantine and ancient scholarship on the philosophical questions concerning the origins and development of life. Translated here for the first time into a modern language, Michael's commentary on Books I-II of Aristotle's On the Generation of Animals focuses on Aristotle's core philosophical commitments concerning animal generation: the parts of animals responsible for reproduction, the contributions of males and females, the role of nature and the divine, the creation of different kinds of soul, and the stages of embryonic development. Throughout the commentary, Michael offers unique and insightful readings of Aristotle's text and records the opinions of his predecessors and contemporaries on questions of biology. The treatise is vital reading for those studying Aristotle's biology as well as the Byzantine renaissance of biological inquiry.

Boethius (c 480-c. 525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. This title reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry.

Argues for the Christian view that matter can be created by God out of nothing.

This is the first complete translation into a modern language of the first part of the pagan Neoplatonist Simplicius of Cilicia's commentary on Aristotle's argument that the world neither came to be nor will perish.

A volume in the Ancient Commentators on Aristotle series, a pathbreaking enterprise which for the first time translates the commentaries of the Neoplatonic commentators on the works of Aristotle into English.

This series translates the 15,000 pages of philosophical writings by the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD. Now translated into English, these works include introductions, notes and comprehensive indexes, filling a gap in the history of European thought.