Bøker i Ancient Commentators on Aristotle-serien

Rejects accounts of soul which define it as moving, as cognitive, or in physical terms. Chapter 3 considers Aristotle's attack on the idea that the soul is in motion. What we would call the mind-body relation is the subject of Chapter 4. In Chapter 5, the author endorses Aristotle's rejection of the idea that the soul is particles.

In his commentary on the final chapter translated in this volume, the author provides an insightful account of Aristotle's criticism of Plato's method of division. His discussion helps readers follow Aristotle's difficult presentation.

Explains some of Aristotle's more opaque assertions and discusses post-Aristotelian ideas in semantics and the philosophy of language. It provides an insight into the way in which these disciplines developed in the Hellenistic era. He also shows a more sophisticated understanding of these fields than Aristotle himself.

Explores a range of questions about the basic structure of reality, the nature of prime matter, the principles of change, the relation between form and matter, and the issue of whether things can come into being out of nothing, and if so, in what sense that is true.

Contains Aristotle's Philosophy of Science.

Presents Simplicius' selection of Presocratic texts. This book criticizes the lost commentary of the leading Aristotelian commentator, Alexander.

Examines Aristotle's criticisms of Plato's theory of elemental chemistry in the "Timaeus". This book identifies fifteen objections by Aristotle to Plato's views on weight in the four elements.

The first translation into English of this part of the sixth-century philosopher Simplicius' commentary on Aristotle's Physics, which deals with the treatment of matter.

This is Part I of the first English translation of the philosopher Alexander of Aphrodisias' treatise On the Soul, the latest volume in this highly regarded series, The Ancient Commentators on Aristotle.

This translation into English of part of the commentary of the sixth-century philosopher Philoponus on Aristotle's Posterior Analytics deals with the important topic of explanation though scientific demonstration.

Aspasius' commentary on the "Nicomachean Ethics"is one of the oldest surviving Greek commentary on any of Aristotle's works, dating to the middle of the second century AD. It offers insight into the thinking and pedagogical methods of the Peripatetic school in the early Roman Empire. This work is a translation of Aspasius' work.

Syrianus attacked Aristotle in his commentary on Books 13 and 14 of the "Metaphysics". This is because in "Metaphysics 13-14", Aristotle himself was being polemical towards Platonism. In reply, Syrianus gives an account of mathematical number and of geometrical entities, and of how all of these are processed in the mind.

15,000 volumes of the ancient Greek commentators on Aristotle constitute one of the largest corpus of extant Greek philosophical writings. This work looks at Proclus' reply, which is one of the remarkable discussions on fate, providence and free choice in Late Antiquity. This work is an English translation that brings the arguments he formulates.

Discusses the core ideas in Aristotle's account of change, his theory of the continuum, and his doctrine of the unmoved mover. This book covers the central features of Aristotle's physical theory, synthesized and epitomized in a manner that has always marked Aristotelian exegesis.

Reveals how Aristotelian metaphysics was formalized and transformed by a philosophy which found its deepest roots in Pythagoras and Plato. This book shows how metaphysics, as a philosophical science, was conceived by the Neoplatonic philosopher of Late Antiquity.

Aristotle's "Posterior Analytics" elaborates the notions of science and the requirements for the distinctive kind of knowledge scientists possess. This book explores the foundations of Aristotle's theory, pointing out the similarities and differences between scientific and other types of knowledge, and establishing the need for basic principles.

The volumes of ancient Greek commentators on Aristotle, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. "Proclus' Commentary on Plato's Cratylus" is only ancient commentary on this work to have come down to us. This work consists of excerpts from Proclus' commentary.

In "Categories" chapters 7 and 8 Aristotle considers his third and fourth categories - those of Relative and Quality. This text provides a translation of Simplicius' commentary on "Categories".

Aristotle's "Physics Book 3" covers two subjects: the definition of change and the finitude of the universe. This text provides a translation of Simplicius' commentry on Aristotle's work, with notes by Peter Lautner.

The "Enchiridion" or "Handbook" of the first-century AD Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. This is the second volume of a translation of Simplicius' commentary on Epictetus' "Handbook".

This text is a translation of Simplicius' commentary on Aristotle's "On the Heaven 1.1-4".

In his "Categories", Aristotle divides what exists in the sensible world into ten categories. This text provides a translation of Simplicius' commentary on "Categories" and represents over 600 years of criticism.

Proclus' "On the Existence of Evils" is not a commentary, but helps to compensate for the dearth of Neoplatonist ethical commentaries. The central question addressed in the work is: how can there be evil in a providential world?

"Physics Book 4" is one of Aristotle's most interesting works, discussing place, time and vacuum. Themistius was a fourth-century AD orator, essayist and philosopher. This text provides a translation of Themistius's commentary on Aristotle's work.

In "On the Heavens" Aristotle discusses his theory that the stars are carried round us on a transparent sphere. This text provides a translation of Simplicius' commentary on Aristotle's work.

A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy.