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In addition to extensive revisions based on the latest research, this new edition includes photographs from Hughes's worldwide excursions, a new chapter on warfare and the environment, and an updated bibliography.

This edition includes a new preface and an updated bibliography.

Eventually, Haas concludes, Alexandrian society achieved a certain stability and reintegration-a process that resulted in the transformation of Alexandrian civic identity during the crucial centuries between antiquity and the Middle Ages.

The book includes a completely new final chapter, text and notes rewritten throughout to incorporate evidence and scholarship that has appeared over the past twenty-five years, and an index of ancient sources.

In doing so, he offers a dramatic picture of a complex and changing urban center that, despite its flaws, flourished for centuries.

This groundbreaking study will prompt further reassessments of the other Roman provinces and of medieval Spanish history.

What he describes is, in fact, a drawn-out period of acculturation, characterized more by continuity than by change and conflict and leading to the creation of a new Romano-barbarian hybrid society and culture that anticipated the values and traditions of medieval civilization.

As a work of both social and cultural history, it broadens our knowledge of the ancient world and encourages us to reexamine our treatment of older people today.

Is it fair to judge early Greek rhetoric by the standards of Plato and Aristotle? Arguing against the common view that it is, this work sees early Greek rhetoric as largely unsystematic efforts to explore, more by means than by precept, all aspects of discourse.

She draws relevant details from cure records and dedications from healing sanctuaries, labor scenes depicted on tombstones, Aristophanic comedy, andPlatonic philosophy.

He examines the "typicalRoman community during the High Empire and explores the life cycle of rural inhabitants, showing how individuals- the aristocrats, the free poor, and the slaves- developed in relation to society as a whole.

The act of worship, he explains, often implied engaging in collective rites regulated by playful behavior, the most common forms of which were group hymns and choral dances.

and judicial sources can and cannot be used to discover that Greek and Roman men thought about women.

This detailed and concise account will appeal not only to students and scholars of Roman history, but to all with an interest in ancient architecture and urban society.

'- from Land and Labor in the Greek World.

Readers with an interest in rhetoric, urban culture, or communications in any period will find the book informative, as will those working in art history, archaeology, history, and philology.

Determining that the term sykophant was applied rhetorically rather than, as some have believed, to describe a specific subclass, Christ shows how the public debates over legal chicanery helped define the limits of ethical behavior under the law and in public life.

He discusses the strategies the Romans employed to alleviate or prevent flooding, their social and religious attitudes toward floods, and how the threat of inundation influenced the development of the city's physical and economic landscapes.

A book for students and scholars of ancient history and religion, Constantine and the Bishops shows how Christian belief motivated and gave shape to imperial rule.

For the person already familiar with the Eternal City's cultural riches or with its modern manifestation, The Ancient Roman City provides a deeper appreciation of Rome's phsical monuments and social foundations.

Yet the very permeability of the frontiers, Whittaker contends, permitted a transformation of Roman society, breathing new life into the empire rather than causing its complete extinction.

) Other topics include love and other aspects of the institution of marriage, the role of the children in the family, how families adjusted to new members, and how they dealt with aging and death.