Bøker i Anthem Modern South Asian History-serien

This collection provides a historical exploration of the tensions and complexities of civilizing missions undertaken by British or Indian states or organizations in nineteenth- and twentieth-century South Asia.

The Mahatma Misunderstood studies the relationship between the production of novels in late-colonial India and nationalist agitation promoted by the Indian National Congress. The volume examines the process by which novelists who were critically engaged with Gandhian nationalism, and who saw both the potentials and the pitfalls of Gandhian political strategies, came to be seen as the Mahatmas standard-bearers rather than his loyal opposition.In doing so, the volume challenges the orthodoxy in postcolonial and subaltern studies which contends that nationalists and nationalisms use independence to bring to power a bourgeois elite, who produce a story about the nation that erases the unevenness of minority experiences and demands in favor of simplified, majoritarian citizenship. Instead The Mahatma Misunderstood demonstrates that nationalist fiction (and by extension the nationalist political movement) was marked from the beginning by a deep ambivalence about the relevance of nationalist agitation and mainstream nationalist politics for minorities in colonial India, and sought to recast anticolonial politics through novelistic debates with the spokesman for Indian nationalism, Mohandas Karamchand Gandhi.The volume thus articulates a recuperative theory of nationalism in the Indian case, in order to move thinking about nationalism beyond the current impasse produced by postcolonial theory in an era of transnational capitalism that too frequently forgets, underestimates or represses the national in the transnational.

Winner of the Karachi Literary Festival Peace Prize 2015, 'The Ahmadis and the Politics of Religious Exclusion in Pakistan' traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. The Ahmadis believe Mirza Ghulam Ahmad of Qadiyan (1835-1908) was a prophet (in a nuanced understanding of this term) and promised messiah. This led to the group's condemnation as infidels during the colonial period, setting in course a painful history of religious exclusion.Part I of this volume traces the development of the anti-Ahmadi movement from its origin in Punjab province, where an agitation movement was launched calling upon the central government to declare the Ahmadis officially non-Muslim. After the movement intensified, leading to proclamation of martial law in Lahore in 1953, the Punjab government held a court of inquiry, which released its report in 1954. The proceedings of the Munir-Kiyani inquiry commission has now become available to scholars, and is a key focus of analysis. Part II focuses on the developments in Pakistan's politics that created a discursive space where legislative measures against the Ahmadis could be deliberated and adopted by the national assembly, and argues Pakistan's first general elections in 1970 reflected the entrenchment of religious leaders in Pakistan's power politics. The national assembly's 1974 session saw Ahmadis unanimously declared as non-Muslims; the records of this session's debates are extensively reviewed in this book. A truly path-breaking study, this work goes beyond merely chronicling the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, to address wider issues of the politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.