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'ICTs and Development in India' provides a critical account of the impact of the use of Information Technology in development projects in India, focusing particularly on E-governance and Information & Communication Technologies (ICT) development programs initiated by Civil Society Organizations (CSOs). Sreekumar challenges the conventional wisdom concerning the potential of ICT to provide unprecedented social and economic opportunities for vulnerable groups such as women and marginalized communities by highlighting its failure to bridge social divides. He argues that in addition to reinforcing existing social divides, the patterns of ICT deployment and control have in certain cases created new divides. Given such tensions and contradictions, this book questions whether it is appropriate to consider civil society as an independent realm of social action separated from State and Market. Sreekumar offers a fresh perspective and added depth to the discussions on the social impacts of new technologies in rural areas, especially in terms of methods, analytics and approach. The recognition of the shortcomings of CSO initiatives plays an important part in redefining the role of civil society and understanding its fractured relations with the State and Market. Sreekumar therefore creates a powerful critique on the interpretation of agency and the structure of rural transformation as mediated by new technologies in the particular context of India's social and economic transition.

A revised edition of the classic monograph, 'The Ascendancy of the Congress in Uttar Pradesh' investigates the social contradictions, class forces, and efforts at political organization and mobilization that lay behind the emergence of a powerful nationalist movement in Uttar Pradesh in the late 1920s and early 1930s. It also considers the concurrent emergence of HinduMuslim differences as a major factor affecting nationalist politics and the anti-colonial struggle in India.

This collection brings together the research papers of Patrick Olivelle, published over a period of about ten years. The unifying theme of these studies is the search for historical context and developments hidden within words and texts. Words and the cultural history represented by words that scholars often take for granted as having a continuous and long history are often new and even neologisms, and thus provide important clues to cultural and religious innovations. Olivelles book on the Asramas, as well as the short pieces included in this volume, such as those on ananda and dharma, seek to see cultural innovation and historical changes within the changing semantic fields of key terms. Closer examination of numerous Sanskrit terms taken for granted as central to Hinduism provide similar results. Indian texts have often been studied in the past as disincarnate realities providing information on an ahistorical and unchanging culture. This volume is a small contribution towards correcting that method of textual study.

Citizenship and Statelessness in Sri Lanka examines the loss of citizenship and statelessness of Indian Tamil estate workers in Sri Lanka. The loss of citizenship this community suffered over 60 years ago continues to dominate and disrupt their lives, contributing to poor working conditions, impoverishment and general marginalisation. By analysing the context of the formal agreement between the Indian and Sri Lankan government that led to the loss of citizenship Kanapathipillai reveals the economic, electoral and ideological issues that influenced the decision, and introduces gendered notions of citizenship and the agency of the workers into the discussion of the phenomenon. Citizenship and Statelessness in Sri Lanka approaches the issue from a Sri Lankan perspective, thereby bringing a distinct new voice to scholarship on this subject, which has previously focussed on the inter-governmental and foreign policy implications of the agreement. By breaking the 'view from above' approach, and listening to the 'voices from below' of the Indian Tamil workers who have suffered as a result of the agreement, Kanapathipillai successfully reframes the parameters of scholarship on this subject.

This volume brings together a variety of Patrick Olivelles papers on Indian ascetical institutions and ideologies that have been published over the past thirty or so years. Asceticism represents a major strand in the religious and cultural history of India, providing some of the most creative elements within Indian religions and philosophies. Most of the major religions, such as Buddhism, Jainism, and the religious philosophies both within these new religions and in the Brahmanical tradition, were created by world-renouncing ascetics. Ascetical institutions and ideologies developed in a creative tension with other religious institutions that stressed the centrality of family, procreation and society, and it is this tension that has articulated many of the central features of Indian religion and culture. The papers collected in this volume seek to locate Indian ascetical traditions within their historical, political and ideological contexts.

The Materiality of Politics uses a series of historical illustrations to reveal the physicality and underlying materiality of political processes. Volume 2, subtitled Subject Positions in Politics focuses on the political subject emerging from post-colonial politics. The 1940s are closely examined in order to trace the genesis of the modern Indian political subject, his/her dreams of liberty and recognition of freedoms qualifications. Contentious politics illuminates the dual tendency of the political subject to demand justice in court, and engage in rebellious street politics, clamouring for justice and equality. As the author demonstrates, the subjects desire for the autonomy of politics manifests itself in various ways.

The Materiality of Politics uses a series of historical illustrations to reveal the physicality and underlying materiality of political processes. The political subject of the study is the collective political actor poised against governmental rules for stabilizing order. Samaddars tour de force propels readers through an account of blood, violence, bodies, controls, laws and conflicts. Politics is examined not as an abstraction, but as a real field of dynamic factors rooted in everyday life. Volume 1, subtitled The Technologies of Rule discusses the techniques of modern rule which form the basis of the post-colonial Indian state. Beginning with the rule of law, the volume analyses the nature and manifestations of constitutional rule, the relation between law and terror and the construction of extraordinary sovereign power. The author also investigates the methods of care, protection, segregation and stabilization by which rule proceeds. In the processes, the material core of the cultural and the aesthetic is exposed.

The ascetic, devotional sect known as the Mahanubhavs Those of the Great Experience arose in 13th century Maharashtra. The Mahanubhavs initially experienced a fairly rapid expansion, particularly across the northern and eastern regions of Maharashtra. However, by the end of the 14th century their movement went underground as they sought a defensive isolation from the larger Hindu context, and they withdrew to remote areas and villages. Although the prominent leaders of the early Mahanubhavs were Brahmans (often converts from the prevailing advaita vaisnavism), their followers were and are mostly non-Brahmans, i.e. low caste people and even untouchables. Thus the Mahanubhavs were met with prejudice and distrust outside their own closed circles, and this isolation continued until the beginning of the 20th century. This volume offers an overview of the origins and main religious and doctrinal characteristics of the Mahanubhavs, with a particular focus on the aspects that reveal their difference and nonconformity.

'Men and Masculinities in South India' aims to increase understanding of gender within South Asia and especially South Asian masculinities, a topic whose analysis and ethnographising in the region has had a very sketchy beginning and is ripe for more thorough examination. This is, in short, an almost empty field dominated so far by short articles and collections and the time is right for the first full-length ethnographic study of masculinities. This ground-breaking monograph covers a range of areas including work, cross-sex relationships, sexuality, men's friendships, religious practices and leisure. This book is especially concerned with issues arising from debates which broadly argue over the differences and merits of approaches to gender and identity - rooted in essentialism versus performativity. Questions about the tensions between essentialist and performative theories of self and gender are therefore highlighted throughout the book and explored in relation to various bodies of theory and to South Asian understandings of personhood.

By the end of the nineteenth century, Western-style playhouses were found in every Indian city. Professional drama troupes held crowds spellbound with their spectacular productions. From this colorful world of entertainment come the autobiographies in this book. The life-stories of a quartet of early Indian actors and poet-playwrights are here translated into English for the first time.The most famous, Jayshankar Sundari, was a female impersonator of the highest order. Fida Husain Narsi also played womens parts, until gaining great fame for his role as a Hindu saint. Two others, Narayan Prasad Betab and Radheshyam Kathavachak, wrote landmark dramas that ushered in the mythological genre, intertwining politics and religion with popular performance.These men were schooled not in the classroom but in large theatrical companies run by Parsi entrepreneurs. Their memoirs, replete with anecdote and humor, offer an unparalleled window onto a vanished world, where Indias late-colonial vernacular culture and early cinema history come alive. From another perspective, these narratives are as significant to the understanding of the nationalist era as the lives of political leaders or social reformers.This book includes four substantive chapters on the history of the Parsi theatre, debates over autobiography in the Indian context, strategies for reading autobiography in general, and responses to these specific texts. The apparatus, based on the translators extensive research, includes notes on personages, performances, texts, vernacular usage, and cultural institutions.

Studies on the Carvaka/Lokayata is the first attempt at a scientific study of the Carvaka/Lokayata, the materialist system of philosophy that flourished in ancient India between the eighth and twelfth centuries CE, and which has since disappeared. Despite the paucity of material relating to the Carvaka, a reconstruction of its basic tenets reveals it to be the lone contender standing against the perceived binary of pro-Vedic Brahminical schools on the one hand, and the non-Vedic Buddhist and Jain schools on the other.This study seeks to disprove certain notions about the Carvaka/Lokayata, particularly that the Carvaka-s did not approve of any instrument of cognition other than perception, and that they advocated unalloyed sensualism and hedonism. In contrast, this volume offers evidence to show that the Carvaka-s, despite their difference of opinion in other areas, did admit inference in so far as it was grounded on perception. Furthermore, the author argues that the common belief that all materialists are nothing but sensualists is a misconception, as no authentic Carvaka aphorisms have been cited by the movements opponents to support this view.This study also seeks to establish the fact that a pre-Carvaka school of materialism existed in India, although there is no way to prove that the Carvaka system grew out of it. Yet if the evidence provided by the Manimekalai and indirectly supported by the Mahabharata is admitted, it could be suggested that the two schools existed simultaneously.