Bøker i Archaeology in Society-serien

In Collaboration in Archaeological Practice, prominent archaeologists reflect on their experiences collaborating with descendant communities (peoples whose ancestors are the subject of archaeological research).

This important work of archaeological theory challenges us to reconsider our ideas about the nature of things, past and present, arguing that objects themselves possess a dynamic presence that we must take into account if we are to understand the world we and they inhabit.

Archaeology beyond Postmodernity introduces to archaeology a new concept of culture as well as many valuable interpretive techniques that have emerged in sociology to study culture scientifically.

Olivier's ambitious work, newly translated into English from the French, brilliantly explicates the new approach to archaeological remains based on the theory that archaeology is the science of constantly reconstituted memory.

Collection of original articles exploring theatricality in the ancient world and how it affected social life and politics.

Archaeology and the Postcolonial Critique represents a synthesis of postcolonial archaeological studies from the Old and New Worlds. This volume addresses the processes of postcolonialism in light of new paradigms in contemporary academia that affect the practice of archaeology.

This book provides groundbreaking analyses of the interlinking of world heritage with the increasingly complex processes of (post)nationalism, the preservation and representation of cultural diversity, tourism, and sustainable development and the conservation of authenticity.

Collection of original articles exploring theatricality in the ancient world and how it affected social life and politics.

The Social Construction of Communities examines the formation of ancient communities in the Southwest, focusing especially on the fundamental theoretical concepts of structure, agency, and identity construction.

Dwelling, Identity, and the Maya offers a new perspective on the ancient Maya that emphasizes the importance of dwelling as a social practice. Contrary to contemporary notions of the self as individual and independent, the identities of the ancient Maya grew from their everyday relations and interactions with other people, the houses and temples they built, and the objects they created, exchanged, cherished, and left behind. Using excavations of ancient Chunchucmil as a case study, it investigates how Maya personhood was structured and transformed in and beyond the domestic sphere and examines the role of the past in the production of contemporary Maya identity.