Bøker i Asian Anthropologies-serien

The Wa people have a rich civilization of their own and a deep history in the mountains of Southeast Asia. This book introduces aspects of Wa culture, including their approach to the world's troubles, and the lessons others might learn from it.

Comparing first-person ethnographic accounts of young people living, working, and creating relationships in cities across Asia, this volume explores their contemporary lives, pressures, ideals, and aspirations. Delving into topical issues such as education, social inequality, family pressures, changing values, precarious employment, and political discontent, the book explores how young people are pushing boundaries and imagining their future. In this way, they explore and create the identities of their local and global surroundings.

The notions of labour, mobility and piety have a complex and intertwined relationship. Using ethnographic methods and a historical perspective, Temple Tracks critically outlines the interlink of railway construction in colonial and post-colonial Asia, as well as the anthropology of infrastructure and transnational mobilities with religion. In Malaysia and Singapore, evidence of religion-making and railway-building from a colonial past is visible in multiple modes and media as memories, recollections and 'traces'.

Grounded in multi-generational stories from Kinmen in Taiwan, Visions of Marriage explores the historical entanglements between the pursuit of new personal and national futures. Focusing on the relational and future-making aspects of marriage, the ethnography highlights the intersection of transformations across familial generations and shifting political economies in Taiwan, and more globally. While theories of modernity often treat marriage as an index of social change, without adequate attention to its transformative capacities generated through personal and familial agency, this volume provides comparative insights on family change and demographic shifts in Asia.

From housewives to students and high-ranking officials, people from all social backgrounds in China and Taiwan visit fate calculation masters to learn about their destiny. How do clients assess the diviner's skills? How does one become a fortune-teller? How is a person's fate calculated? The Art of Fate Calculation explores how conceptions of fate circulate in Chinese and Taiwanese societies while resisting uniformization and institutionalization. This is not only due to the stigma of "superstition" but also to the internal dynamic of fate calculation practice and learning.

Humans are unique in their ability to create systematic accounts of the world - theories based on guiding cosmological principles. This book is about the role of cognition in creating cosmologies, and explores this through the ethnography and history of Yijing divination in China. Diviners explain the cosmos in terms of a single substance, qi, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.

Set at the forested edge of Cambodia's frontier, this book shares stories and insights from migrants, loggers, and soldiers carving homesteads into a new village.

Comparing first-person ethnographic accounts of young people living, working, and creating relationships in cities across Asia, this volume explores their contemporary lives, pressures, ideals, and aspirations.

As the practice of divination, long stigmatized as an immoral superstition, enjoys a revival in contemporary China, Fate Calculation Experts explores the various ways in which diviners attempt to achieve legitimation in a society which identifies strongly with modernity, science, and rationality.

Despite growing affluence, a large number of urban Chinese have problems making ends meet. Based on ethnographic research in Guangzhou, China, Soup, Love and a Helping Hand examines different modes and ideologies of help/support, as well as reciprocity, relatedness (kinship), and changing state-society relations in contemporary China.

Following the Second World War, a massive land reclamation project to boost Japan's rice production capacity led to the transformation of the shallow lagoon of Hachirogata in Akita Prefecture into a seventeen-thousand-hectare expanse of farmland. In 1964, the village of Ogata-mura was founded on the empoldered land inside the lagoon and nearly six hundred pioneers from across the country were brought to settle there. The village was to be a model of a new breed of highly mechanized, efficient rice agriculture; however, the village's purpose was jeopardized when the demand for rice fell, and the goal of creating an egalitarian farming community was threatened as individual entrepreneurialism took root and as the settlers became divided into political factions that to this day continue to struggle for control of the village. Based on seventeen years of research, this book explores the process of Ogatamura's development from the planning stages to the present. An intensive ethnographic study of the relationship between land reclamation, agriculture, and politics in regional Japan, it traces the internal social effects of the village's economic transformations while addressing the implications of national policy at the municipal and regional levels.

Based on field research carried out over two decades, the author surveys the development of the anthropology of tourism and its significance. He suggests that rather than destroying cultures, tourism actually encourages the development of new cultural forms.

The rapid postwar economic growth in the Southeast Asia region has led to a transformation of many of the societies there, together with the development of new types of anthropological research in the region. Local societies with originally quite different cultures have been incorporated into multi-ethnic states with their own projects of nation-building based on the creation of "national cultures" using these indigenous elements. At the same time, the expansion of international capitalism has led to increasing flows of money, people, languages and cultures across national boundaries, resulting in new hybrid social structures and cultural forms.This book examines the nature of these processes in contemporary Southeast Asia with detailed case studies drawn from countries across the region, including Indonesia, Malaysia, the Philippines, Singapore and Thailand. At the macro-level these include studies of nation-building and the incorporation of minorities. At the micro-level they range from studies of popular cultural forms, such as music and textiles to the impact of new sects and the world religions on local religious practice. Moving between the global and the local are the various streams of migrants within the region, including labor migrants responding to the changing distribution of economic opportunities and ethnic minorities moving in response to natural disaster.

The rapid postwar economic growth in the Southeast Asia region has led to a transformation of many of the societies there, together with the development of new types of anthropological research in the region. Local societies with originally quite different cultures have been incorporated into multi-ethnic states with their own projects of nation-building based on the creation of "national cultures" using these indigenous elements. At the same time, the expansion of international capitalism has led to increasing flows of money, people, languages and cultures across national boundaries, resulting in new hybrid social structures and cultural forms.This book examines the nature of these processes in contemporary Southeast Asia with detailed case studies drawn from countries across the region, including Indonesia, Malaysia, the Philippines, Singapore and Thailand. At the macro-level these include studies of nation-building and the incorporation of minorities. At the micro-level they range from studies of popular cultural forms, such as music and textiles to the impact of new sects and the world religions on local religious practice. Moving between the global and the local are the various streams of migrants within the region, including labor migrants responding to the changing distribution of economic opportunities and ethnic minorities moving in response to natural disaster.