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This book offers a critical-constructive study of Korean women's self-esteem from a feminist practical theological perspective.

Join Jung Eun Sophia Park on her personal quest for God and her true self through the writings of Thomas Merton. Approaching Merton as an Asian immigrant feminist in the postcolonial era, Park's perspective is a unique one, and in this dance sometimes it is her and sometimes Merton who leads.

This book introduces a simple idea: when we tell a story, we tell a story and at the same time create the world where this story takes place. It is this sense of alterity that creates the stories about this place and, as a consequence, creates this place and its special identity.

This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women's scholarship in theology and religious studies.

This book gathers the voices of four local Hong Kong theologians to reflect on the 2014 democracy protests in the city from the perspectives of Catholic social teaching, feminist and queer intersectionality, Protestant liberation, and textual exegesis.

This volume is a collection of essays by former students of Judith Berling based on her revolutionary interreligious pedagogy. The authors provide theoretical frameworks for engagements across conventional borders, and explore how the collaborative teaching model can be utilized in various teaching settings.

This book describes Reformed ecclesiology through the lived faith of the Filipino American Christian diaspora. It proposes a contextual, constructive ecclesiology by engaging with the Presbyterian/Reformed theological tradition's understanding of the ascension of Jesus Christ with the Old Testament book of Habakkuk as a conversation partner.

When gestures in ancestor rites are analyzed from this perspective it is possible to appreciate their essence as constitutive of "ancestor religion." This book uses an inquisitive method that investigates the discrepancies between foreign and local explanations, and proposes another hermeneutic framework for ancestor related praxes.

Drawing from rigorous research and years of ecclesial experience, Yang names the codes as follows: the Wilderness Pilgrimage code, the Diasporic Mission Code, the Confucian Egalitarian code, the Buddhist Shamanistic code, and the Pentecostal Liberation code.

In this book, Julius-Kei Kato lets the theories and experiences of Asian American hybridity converse with and bear upon some aspects of Christian biblical and theological language.

Although these three phenomena may look unrelated, Kim asserts that they represent the Protestant Right's distinct yet interrelated ways of engaging the contested hegemonic masculinity in Korean society.

This book explores the ways through which Korean American men demonstrate and navigate their manhood within a US context that has historically sorted them into several limiting, often emasculating, stereotypes.

This book studies Korean American girls between thirteen and nineteen and their formation with regard to self, gender, and God in the context of Korean American protestant congregational life. It develops a hybrid methodology of de-colonial aims and indigenous research methods, aiming to facilitate transformative life in faith communities.

As we listen to Psy's music are we laughing at him or with him? This book responds to this question from historical and theological perspectives and tackles the pressing issues concerning racial stereotypes, imposed masculinity, and imitating another in order to ridicule him/her.

This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women's scholarship in theology and religious studies.

This book gathers the voices of four local Hong Kong theologians to reflect on the 2014 democracy protests in the city from the perspectives of Catholic social teaching, feminist and queer intersectionality, Protestant liberation, and textual exegesis.