Bøker i Bristol Studies in East Asian-serien

"China's vision for international order is a matter of great global interest. This book analyses China's vision for foreign policy and how it is seeking to achieves its goals with its immediate neighbours. The book provides a historically informed account by examining the legacy of China's imperial past and traditional political philosophy, giving insights into the country's view of its place in today's world. It argues that China today sees the maintenance of order as its own responsibility and that it believes that this order needs to attribute different roles to 'small' and 'big' states to ensure stability. Furthermore, it explores the different tools China employs to achieve its vision, including a proactive diplomacy, the control of international discourse, threat of punishment for 'misbehaviour,' and the promise of economic benefits in return for compliance."--page [4] of cove

This major new study examines the nature of Chinese power and its impact on the international order. Drawing on an extensive range of Chinese-language debates and discussions, the book explains the roles of different actors and interests in Chinese international interactions, and how they influence the nature of Chinese strategies for global change. It also gives a unique perspective on how assessments of the consequences of China's rise are formed, and how and why these understandings change. Providing an important challenge to scholars and policy makers who seek to engage with China, the book demonstrates just how far starting assumptions can influence the questions asked, evidence sought and conclusions reached.

Drawing on differentiation theory, this book examines the participation of middle powers in multilateralism. Taking Australia, Indonesia and South Korea, it sets out a framework to understand the behaviour of middle powers in multilateralism.

This book examines Japan's relationship with Myanmar from the passage of its constitution in May 2008 to the February 2021 coup d'état that finished its transition to a 'disciplined democracy.'

A rich and enlightening study of Chinese international relations, this book examines Chinese world ordering before the West as both intellectual history and institutional practices in deep world history. It shows how engaging China's historical pursuit of ordering the world can contribute to our search for global foundations of international thought. Offering a distinctive English School perspective, this volume is a call to put studies of Chinese international relations in their proper historical context. It argues that such an approach leads to a better understanding of Chinese ideas and statecraft and contends that reimagining the international is indispensable for a fruitful pursuit of knowledge production in the construction of global IR.

China's vision for international order is a matter of great global interest. This book analyses China's vision for foreign policy and how it is seeking to achieve its goals with its immediate neighbours. The book provides a historically informed account by examining the legacy of China's imperial past and traditional political philosophy, giving insights into the country's view of its place in today's world. It argues that China today sees the maintenance of order as its own responsibility and that it believes this order needs to attribute different roles to 'small' and 'big' states to ensure stability. Furthermore, it explores the different tools China employs to achieve its vision, including a proactive diplomacy, the control of international discourse, threat of punishment for 'misbehaviour', and the promise of economic benefits in return for compliance.

Bringing together eminent International Relations (IR) scholars from China and the West, this book examines moral realism from a range of different perspectives. Through its analyses, it verifies the robustness of moral realism in IR theory. The first section of the book is written by Chinese scholars and dedicated to debates about how moral realism relates to traditional schools of IR theory. The latter portion, provided by Western contributors, critically investigates both the universal and practical values of moral realism. Finally, Yan Xuetong concludes by responding constructively to all criticisms and further exploring the nature and characteristics of interstate leadership in moral realism.