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This text challenges reigning shareholder and stakeholder management theories using theological and philosophical dimensions of the Catholic social tradition. The contributors debate issues including the ethics of profit-seeking, equity and efficiency in the firm and modern contract theory.

This text, the inaugural volume in the ""Catholic Social Tradition Series"", defines the proposed thrust of the new series: to study the very best of what the Catholic social tradition has to offer in response to the pressing issues and problems of our times.

This text challenges reigning shareholder and stakeholder management theories using theological and philosophical dimensions of the Catholic social tradition. The contributors debate issues including the ethics of profit-seeking, equity and efficiency in the firm and modern contract theory.

Provides a contextualized theological and ethical treatment of the idea of solidarity. This book focuses on the Polish Solidarity movement of the 1980s and the ways in which that movement originally embodied but during the country's transformation to a capitalist democratic society, abandoned this important aspect of the Catholic social tradition.

Providing a complex and interdisciplinary analysis of the question of wealth creation and distribution in light of the moral and spiritual insights of the Catholic social tradition, this book covers the dimensions of the global system of wealth creation and outlines challenges to make it just and humane. It is useful in business ethics courses.

In Rethinking Poverty, James P. Bailey argues that most contemporary policies aimed at reducing poverty in the United States are flawed because they focus solely on insufficient income. Bailey argues that traditional policies such as minimum wage laws, food stamps, housing subsidies, earned income tax credits, and other forms of cash and non-cash income supports need to be complemented by efforts that enable the poor to save and accumulate assets. Drawing on Michael Sherraden's work on asset building and scholarship by Melvin Oliver, Thomas Shapiro, and Dalton Conley on asset discrimination, Bailey presents us with a novel and promising way forward to combat persistent and morally unacceptable poverty in the United States and around the world. Rethinking Poverty makes use of a significant body of Catholic social teachings in its argument for an asset development strategy to reduce poverty. These Catholic teachings include, among others, principles of human dignity, the social nature of the person, the common good, and the preferential option for the poor. These principles and the related social analyses have not yet been brought to bear on the idea of asset-building for the poor by those working within the Catholic social justice tradition. This book redresses this shortcoming, and further, claims that a Catholic moral argument for asset-building for the poor can be complemented and enriched by Martha Nussbaum's "e;capabilities approach."e; This book will affect current debates and practical ways to reduce poverty, as well as the future direction of Catholic social teaching.

"e;Coffey does a masterful job of situating Leon Harmel-his life, his work, his ideology-in the context of French political and social turmoil in the last third of the nineteenth century. More than a Catholic paternalist, Harmel created a model 'earthly paradise' for his workers, drawing on principles of utopian socialism to give labor control over the factory environment. Harmel's effort to lay the groundwork for class conciliation drew praise even from leading Socialists, and his legacy continues in the contemporary world. Coffey's extraordinary synthesis of scholarly works on social, gender, and labor history is as impressive as her original archival research, making this book an important resource for any historian of France or of social issues. Beautifully written, it is also a great pleasure to read."e; -Elinor Accampo, University of Southern California

In Patristics and Catholic Social Thought: Hermeneutical Models for a Dialogue, Brian Matz argues that scholars and proponents of the modern Catholic social tradition can gain from the use of ancient texts for contemporary socioethical formation. Although it is impossible to expect a one-to-one correspondence between the social ideas of early church theologians, such as Augustine, and those of modern Catholic social thought, this book offers four hermeneutical models that will facilitate a fruitful dialogue between the two worlds. The result is a challenge to modern Christian ethicists to think more deeply about their work in light of the perspective of those who trod a similar path centuries ago. Matz first examines an "e;authorial intent"e; hermeneutical model, as articulated in the philosophies of Friedrich Schleiermacher and Wilhelm Dilthey. The second is a "e;distanciation"e; model, relying on the thought of Hans-Georg Gadamer and Paul Ricoeur. The third is a "e;normativity of the future"e; model, so named by its proponents, Reimund Bieringer and Mary Elsbernd. The fourth is a "e;new intellectual history"e; model, which relies on contemporary literary-critical theories. In a series of case studies, Matz applies each model to two early Christian sermons on the parable of Lazarus and the Rich Man and, in so doing, illustrates that each one draws out different social ideas. Although each model ultimately bears fruit for Catholic social thought today, Matz concludes that the "e;normativity of the future"e; model is the one best suited to a productive use of early Christian texts in contemporary Catholic social thought.