Bøker i Culture, Mind, and Society-serien

Based on over a decade of research, this book connects dream studies to cognitive anthropology, to perspectives in the humanities on mimesis, ambiguity, and metaphor, to current dream research in psychology, and to recent work in economic and political relations. Traveling the dreamscapes of a variety of young people, Mimesis and the Dream explores their encounters with American cultures and the identities that derive from these encounters. While ethnographies typically concern shared social habits and practices, this book concerns shared aspects of subjectivity and how people represent and think about them in dreams. Each chapter grounds theory in actual cases. It will be compelling to scholars in multiple disciplines and illustrates how dreaming offers insights into twenty-first century debates and problems within these disciplines, bringing a vital theoretically eclectic approach to dream studies.

Taking a novel approach that adapts Freud's theory of the Primal Crime, this book examines a wealth of ethnographic data on the Gimi of the Eastern Highlands of Papua New Guinea, focusing on women's lives, myths, and rituals. Women's and men's separate myths and rites may be 'read' as a cycle of blame about which sex caused the ills of human existence and is still at fault. However, the author demonstrates that in public rites of exchange in which both sexes participate, men appropriate and subvert women's usages as a ritual strategy to 'undo' motherhood and confiscate children at puberty. In doing so, she reveals how Gimi women both rebel against the male-dominated social order and express understanding of why they also acquiesce. The result of decades of fieldwork, writing and reflection, this book offers an analysis of Gimi women's complex understanding of their situation and presents a nuanced picture of women in a society dominated by men. It represents an important contribution to New Guinea ethnography that will appeal to students and scholars of psychoanalysis, gender studies, and cultural, social and psychoanalytic anthropology.

Based on over a decade of research, this book connects dream studies to cognitive anthropology, to perspectives in the humanities on mimesis, ambiguity, and metaphor, to current dream research in psychology, and to recent work in economic and political relations.

This book presents a unique approach to person-centered anthropology, providing a new form of practice theory that incorporates and explains sources of cultural change.

This book uses visual psychological anthropology to explore trauma, gendered violence, and stigma through a discussion of three ethnographic films set in Indonesia: 40 Years of Silence (Lemelson 2009), Bitter Honey (Lemelson 2015), and Standing on the Edge of a Thorn (Lemelson 2012).

The volume takes readers deep into private worlds of suffering in American culture, and invites reflection on what the subjectivity of suffering tells us about being human.

Based on the author's second stage of research on emotions of the matrilineal Moslem Minangkabau of West Sumatra, Indonesia, this book is a continuation of Heider's groundbreaking 1991 book, Landscapes of Emotion . This work demonstrates how situating emotion at the center of an investigation is a powerful ethnographic tool.

Through an innovative "dream ethnography" from college students in the northwestern U.S., this book contributes to recent research on dreaming and the brain in psychology and continuing research on dreaming and the self in clinical psychology and psychological anthropology.

Taking a novel approach that adapts Freud's theory of the Primal Crime, this book examines a wealth of ethnographic data on the Gimi of the Eastern Highlands of Papua New Guinea, focusing on women's lives, myths, and rituals.

He also borrows from Lacanian psychoanalysis in discussing how men's dialogue of dual alienation appears in folk theater, in material substitutions-most notably, in the replacement of outrigger canoes by fiberglass boats-as well as in rising sea-levels, and the looming possibility of resettlement.

Unlike most earlier studies which approach Chinese patriliny and filial piety as irreducible markers of cultural difference, Sangren argues that Chinese patriliny is better approached as a topic of critical inquiry in its own right.

Class-based self-perception is a rising issue worldwide. Through observation in kindergartens in Fiji, Brison examines how schools instil these ideas in Suva children. Teachers have different goals depending on the social background of the families while students create friendships through shared experience of toys, gender roles, and mass media.

Spirit possession involves the displacement of a human's conscious self by a powerful other who temporarily occupies the human's body. Here, Seligman shows that spirit possession represents a site for understanding fundamental aspects of human experience, especially those involved with interactions among meaning, embodiment, and subjectivity.

This is a book about time, but it is also about much more than time-it is about how the objects we use to think about time shape our thoughts. Because time ties together so many aspects of our lives, this book is able to explore the nexus of objects, cognition, culture, and even biology, and to do so in relationship to globalization.

This study analyzes American, Vietnamese and Japanese personal values, attempting to understand how it can be ethnographers find large differences in values between cultures, yet empirical surveys find relatively small, almost trivial differences in personal values between cultures.

A lively indictment of American culture's pervasive use of the psychotherapeutic metaphor to explain behaviours, a habit that has crossed the Atlantic in recent years, arguing that psychotherapy and excessive individualism has only ensured the continuance of social problems.

This unique volume is about how ordinary people construct political meanings, form political emotions and identities, and become involved in or disengaged from political contests.

So, in 2015, a group of interdisciplinary scholars gathered in Rio de Janeiro, Brazil for an intellectual experiment: a workshop that joined approaches from psychological anthropology to the South American tradition of Collective Health in order to consider autism within social, historical, and political settings.

This edited volume provides a long-overdue synthesis of the current directions in culture theory and represents some of the very best in ongoing research.

The contributions to this volume map the surprisingly multifarious circumstances in which trauma is invoked - as an analytical tool, a therapeutic term or as a discursive trope. By doing so, we critically engage the far too often individuating aspects of trauma, as well as the assumption of a universal somatic that is globally applicable to contexts of human suffering. The volume takes the reader on a journey across widely differing terrains: from Norwegian institutions for psychiatric patients to the post-war emergence of speech genres on violence in Mozambique, from Greek and Cameroonian ritual and carnivalesque treatments of historical trauma to national discourses of political assassinations in Argentina, the volume provides an empirically founded anti-dote against claiming a universal 'empire of trauma' (Didier Fassin) or seeing the trauma as successfully defined by the Diagnostic and Statistical Manual of Mental Disorders (DSM). Instead, the work critically evaluates and engages whether the term's dual plasticity and endurance captures, encompasses or challenges legacies and imprints of multiple forms of violence.

So, in 2015, a group of interdisciplinary scholars gathered in Rio de Janeiro, Brazil for an intellectual experiment: a workshop that joined approaches from psychological anthropology to the South American tradition of Collective Health in order to consider autism within social, historical, and political settings.

This book proposes that romantic relationships-filtered through various socio-cultural sieves-can lead to the development of affective kin bonds, which underlie our sense of personhood and belonging.

This edited volume provides a long-overdue synthesis of the current directions in culture theory and represents some of the very best in ongoing research.

This unique volume is about how ordinary people construct political meanings, form political emotions and identities, and become involved in or disengaged from political contests.

The question of ignorance occupies a central place in anthropological theory and practice. Ultimately, The Anthropology of Ignorance asks whether an academic commitment to knowledge can be squared with lived significance of ignorance and how taking it seriously might alter anthropological research practices.

The contributions to this volume map the surprisingly multifarious circumstances in which trauma is invoked ¿ as an analytical tool, a therapeutic term or as a discursive trope. By doing so, we critically engage the far too often individuating aspects of trauma, as well as the assumption of a universal somatic that is globally applicable to contexts of human suffering. The volume takes the reader on a journey across widely differing terrains: from Norwegian institutions for psychiatric patients to the post-war emergence of speech genres on violence in Mozambique, from Greek and Cameroonian ritual and carnivalesque treatments of historical trauma to national discourses of political assassinations in Argentina, the volume provides an empirically founded anti-dote against claiming a universal ¿empire of traumä (Didier Fassin) or seeing the trauma as successfully defined by the Diagnostic and Statistical Manual of Mental Disorders (DSM). Instead, the work critically evaluates and engages whether the term¿s dual plasticity and endurance captures, encompasses or challenges legacies and imprints of multiple forms of violence.

Although humans slumber for approximately one third of our lives, sleep itself is vastly understudied. This volume provides a comparative frame through which we can understand the myriad ways in which sleep reflects and embodies culture as contributors examine aspects of sleep in various countries and contexts.

Rapid industrialization, urbanization, and marketization have led to startling social changes in reform-era China. Mindful of the many forms of social theory that relate modernity to individualism, this volume addresses social and cultural change through the lens of psychological anthropology.