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It shows how the very presence of Saint-Dominguan refugees stirred in Americans as many questions about themselves as about the future of slaveholding, stimulating some of the earliest debates about nationalism in the early republic.

By integrating the West Indies into the larger story of British Atlantic colonization, Mulcahy's work contributes to early American history, Atlantic history, environmental history, and the growing field of disaster studies.

French Huguenots were colonial New York City's most successful artisans, turning out unrivaled works of furniture that were distinguished by unique designs and arcane details.

They were all, by definition, groundless, but they were not all false, and they influenced the classic issues of historical inquiry: the formation of alliances, the making of revolutions, the expropriation of labor and resources, and the origins of war.

Indeed, middling or lesser merchants fashioned a plausible alternative to mercantilism, and contributed significantly to the challenges Americans offered to British rule in the final colonial years.

Using court records, letters, and pamphlets, Goetz suggests new ways of approaching and understanding the deeply entwined relationship between Christianity and race in early America.

American historians will find this study both enlightening and surprising.

Scholars and students interested in slavery and abolition, British and American politics and culture, and Atlantic history will take an interest in this provocative work.

Strikingly argued, richly researched, and methodologically sound, this wide-ranging look at how choices about sex triumphed over established class systems and artificial racial boundaries supplies a refreshing contribution to the history of early Louisiana.

Dunning Prize from the American Historical Association, Roeber's study of German-American settlements and their ideas about liberty and property provides an unprecedented view of how non-English culture and beliefs made their way from Europe to America.

This study asks: how did the logic of Puritanism square itself with the increasingly hostile assumptions of the early Enlightenment?; and, faced with a new intellectual world largely opposed to Puritanism, how did Puritans try to maintain credibility?