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This book is the first detailed examination of death in early modern Ireland. It further considers ways in which the living fashioned ceremonies of death and the reputations of the dead to support their own ends. It will be of interest to those concerned with Irish history and death studies generally.
It is a major argument of the book that money was used only in a limited number of exchanges, and that credit in terms of household reputation, was a 'cultural currency' of trust used to transact most business.
Why was Ireland the only region in Europe which successfully rejected a state-imposed religion during the confessional era?
It is a major argument of the book that money was used only in a limited number of exchanges, and that credit in terms of household reputation, was a 'cultural currency' of trust used to transact most business.
Offering the first comparative survey of public houses in pre-industrial Europe and drawing on a vast range of primary sources, this study establishes inns and taverns as principal communication sites in local communities. Contested and continuously renegotiated, they catered for basic human needs as well as infinite forms of social exchange.
This timely study analyses the seventeenth-century revival of monasticism by English women who founded convents in France and the Low Countries.
What did it mean to be mad in seventeenth-century England? This book uses vivid autobiographical accounts of mental disorder to explore the ways madness was identified and experienced from the inside, asking how certain people came to be defined as insane, and what we can learn from the accounts they wrote.
This is a study of the social and cultural implications of the growth of governance in England in the century after 1550. and analyses litigation, arbitration, social welfare, criminal justice, moral regulation and parochial analyses administration as manifestations of the increasing role of the state in early modern England.
Here are explored the actual extent of Barbary Coast slavery, the dynamic relationship between master and slave, and the effects of this slaving on Italy, one of the slave takers' primary targets and victims.
Koslofsky examines the human encounter with death in Germany from the eve of the Reformation to the rise of Pietism. By drawing on anthropological interpretations of death ritual, this study explores the changing relationships between the body, the soul, the living and the dead in the daily life of early modern Germany.
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