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Key to a theology of scripture are the important issues of history, consciousness, rhetoric, and how theology functions in relation to interpretation of Christianitys religious texts. Seeking to address a critical problem in theology and the interpretation of scripture raised by modern historical consciousness, Ben Fulford argues for a densely historical and theological reading of scripture centered in a Christological rubric.

"Innovation within Tradition is an exploration of the meaning and implications of Joseph Ratzinger's biblical interpretation of the women of salvation history. Mary Frances McKenna argues that Ratzinger's work, through his development and refinement of the church's tradition, brings the important role and significance of the female characters of Scripture to the fore by placing them at the heart of Christian faith. Explicating the pope emeritus's concept of a 'female line in the Bible, ' which has a profound impact on the meaning and interpretation of the women of salvation history, the volume shows that this concept illustrates the practical value and creative nature of his approach to theology and biblical interpretation. Pivotal to the argument are questions around the findings on the notion of person, feminist theology, salvation history, and Mary, as well as the use of history in theology and biblical interpretation and the potential for the continuing development and deepening of the church's comprehension of the meaning of revelation. The book advances a constructive approach, in coordination with these questions, for a Trinitarian theology of society, addresses old theological issues anew, and provides a starting point for an interdenominational understanding of Mary"--Back cover.

Demetrios Toniass Abraham in the Works of John Chrysostom is the first comprehensive examination of John Chrysostoms view of the patriarch Abraham. By analyzing the full range of references to Abraham in Chrysostoms work, Tonias reveals the ways in which Chrysostom used Abraham as a model of philosophical and Christian virtue, familial devotion, philanthropy, and obedient faith.

The twentieth century witnessed renewed interest in a Roman Catholic theology of the word. The contributions of Karl Rahner and sacramental theologian Louis-Marie Chauvet demonstrate the Roman Catholic conviction that the word is fundamentally sacramental: it has the capacity to bear Gods presence to humanity..Rhodora Beaton examines the work of Rahner and Chauvet to articulate the relationship between word and sacrament within the context of language, culture, and an already graced world as the place of divine self-expression, and analyzes the implications for Trinitarian theology, sacramentality, liturgy, and action.

Conley calls into question the outdated historical methodologies in use in Christian social ethics and outlines the consequences stemming from them. By adopting the postmodern post-structuralist position of historian Elizabeth Clark, Conley calls ethicists to learn to read for the gaps, silences, and aporias existent in historical texts as well as in the histories represented by them.The book calls ethicists to a critical self-reflexive historiography. This self-criticism allows the ability to construct new histories and formulate new ethical norms for the world in which we now live.

What is the connection between Christian doctrine and concrete social action? This question marks the often unarticulated divide between systematic theology and liberation theology, each often emphasizing one primarily or formally over the other. Examining the work of Karl Barth, T. F. Torrance, and Jon Sobrino, here Nathan Hieb contests this bifurcation, specifically around the nodal points of the crucifixion, or the doctrine of atonement, and the context of suffering. This book is an innovative study that bridges the boundaries of method, doctrine, and praxis, creating a strong theological and action-oriented relationship between systematic and liberation theology.

Presuming that the heart of Pauls gospel announcement was the news that God had raised Jesus from the dead (as indicated in 1 Thessalonians 1:9b-10), Pillar explores the evidence in Pauls letter and in aspects of the Roman imperial culture in Thessalonica in order to imagine what that proclamation would have evoked for its first hearers. He argues that the gospel of resurrection would have been heard as fundamentally anti-imperial: Jesus of Nazareth was executed by means of the epitome of imperial power. The resurrection thus subverts and usurps the empires immense power.

Kevin W. McFadden shows that Paul wrote the letter to remind Roman Christians of his gospel because of his vocation as apostle to the Gentiles. The letter simultaneously demonstrates the guilt of the world and calls Pauls audience to live out the implications of the gospel. The theme of judgment thus appears in two distinct ways. Paul opposes justification by works of law, but simultaneously affirmsas did most of the early Christian movement, McFadden arguesa final judgment according to works. These are not contradictory observations but belong together in a cohesive understanding of Pauls theology and of his purpose in the letter.

Sean D. Burke shows that eunuchs bore particular stereotyped associations regarding gender and sexual status as well as of race, ethnicity, and class. Not only has Luke failed to resolve these ambiguities; he has positioned this destabilized figure at a key place in the narrativeas the gospel has expanded beyond Judea, but before Gentiles are explicitly namedin such a way as to blur a number of social role boundaries. In this sense, Burke argues, Luke intended to queer his readers expectations and so to present the boundary-transgressing potentiality of a new community.

In the subsistence agricultural social context of the Hebrew Bible, children were necessary for communal survival. In such an economy, childrens labor contributes to the familys livelihood from a young age, rather than simply preparing the child for future adult work. Ethnographic research shows that this interdependent family life contrasts significantly with that of privileged modern Westerners, for whom children are dependents. This text seeks to look beyond the dominant cultural constructions of childhood in the modern West and the moral rhetoric that accompanies them so as to uncover what biblical texts intend to communicate when they utilize children as literary tropes in their own social, cultural, and historical context.

Was Esther uniquean anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.

Memory and Covenant applies new insights into the meaning and function of social memory to analyze the two major religions of the Pentateuch (D and P) and their relationship to one another. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and Gods commandments, even when Israelites are far from the temple and its worship. The pre-exilic priestly tradition, however, understands that the covenant depends on Gods memory, which must be aroused by the sensory stimuli of the temple cult.

Melvin traces the emergence and development of the motif of angelic interpretation of visions from late prophetic literature (Ezekiel 4048; Zechariah 16) into early apocalyptic literature (1 Enoch 1736; 7282; Daniel 78). Examining how the historical and socio-political context of exilic and post-exilic Judaism and the broader religious and cultural environment shaped Jewish angelology in general, Melvin concludes that the motif of the interpreting angel served a particular function. Building upon the work of Susan Niditch, Melvin concludes that the interpreting angel motif served a polemical function in repudiating divination as a means of predicting the future, while at the same time elevating the authority of the visionary revelation.

At the heart of the biblical myth of chosenness is the idea that God has blessed a people to be a blessing to others. It is a mission of solemn responsibility. The six British and American thinkers examined in this study embraced the myth of chosenness for their countries, believed that the liberties they enjoyed were inherently tied to their Protestant faith, and that it was their mission to protect and spread that faith, and its democratic fruit, at home and abroad.

This book offers a critical analysis and reinterpretation of Karl Barths theology of culturethe least studied aspect of his workrevealing his significance for contemporary work in theology of culture by applying his approach to the study of popular culture and entertainment. Grounding the study in Barths eschatology, which proves more amenable to secular culture than other models, DeCou shows that Barths approach recognized that the freedom of theology is qualified by the freedom of the Word and the freedom of secular culture. Barth therefore offers a middle way for evaluating and analyzing culture and religious forms. This book thus opens up a new avenue of interpretation of Barth and applies the insights of Barths theology in fresh ways to the structures of contemporary culture and its products.

Revision of the author's thesis (doctoral)--Southern Methodist University, 2010 under title: Perichoretic eternality: God's relationship to time in Karl Barth's Church dogmatics.

In Defense of Doctrine is an apologetic for the ongoing, constructive theological task in Protestant and Evangelical traditions. It suggests that doctrinal development can be explained as a hermeneutical phenomenon and that insights from hermeneutical philosophy and the philosophy of language can aid theologians in constructing explanatory theses for particular theological problems associated with the facts of doctrinal development. Joining the recent call to theological interpretation of Scripture, Putman provides a constructive model that forwards a descriptive and normative pattern for reading Scripture and theological tradition together.

Revision of the author's thesis (Ph. D.)--Durham University.

Encountering Reality argues for a new appreciation of T. F. Torrance on epistemology and reality. Torrance emphasizes the distinction between truth and truthfulness, reorienting the discussion from a focus on statements to being. This shift challenges the dichotomy between correspondence and coherence theories of truth.

Revision of the author's thesis (Ph. D.)--University of Nottingham, 2015 under title: Being deified: fantasy and poetry on the path to God.

Revision of the author's thesis (Ph. D.)--Wheaton College, 2013 under title: Not this rather than that: Eusebius' reception of Mark 16:9-20 in the Ad marinum.

Revision of the author's thesis (Ph. D.)--Claremont School of Theology.

Exodus and Resurrection establishes the important place Gods identity as the "God of Israel" has in the systematic theology of Robert W. Jenson. The work demonstrates that the identification of the God of Israel as the agent of Jesus resurrection functions as a foundational premise in Jenson''s Trinitarian theology. Andrew W. Nicol argues that a central characteristic of Jenson''s work is not merely his recognition that the same God who rescued Israel from Egypt raised Jesus from the dead, or the related yet distinct step of renovating his theology in a nonsupersessionist fashion, but also his attempt to conceive of the full implications for doing so in Christian theology, in the church''s self-understanding, and in the church''s relation to Israel and continuing Judaism. In this, Exodus and Resurrection provides a clear and critically appreciative account of Robert W. Jenson''s work and offers a new vital architectonic map of Jenson''s systematic vision.