Bøker i Ethikon Series in Comparative Ethics-serien

Explores how diverse ethical traditions understand the political and property rights reflected in territorial and jurisdictional boundaries. This book features cross-chapter dialogue and a conclusion that draw out similarities and differences among the traditions represented including Christianity, Confucianism, Islam, and Judaism.

Gives a rounded treatment to the subject of Islamic political ethics. This book explores the Islamic ethics of civil society, boundaries, pluralism, and war and peace. It considers questions of diversity, discussing, among other subjects, Islamic regimes' policies regarding women and religious minorities.

Jewish legal and political thought developed in conditions of exile, where Jews had neither a state of their own nor citizenship in any other. What use, then, can this body of thought be to Jews living in Israel or as emancipated citizens in secular states? This collection of essays by political theorists and lawyers deals with such questions.

Brings together leading Christian scholars of diverse theological and ethical perspectives - Catholic, Lutheran, Calvinist, and Anabaptist - to address fundamental questions of state and civil society, international law and relations, the role of the nation, and issues of violence and its containment.

For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. This book shows how classical Confucian theory - with its emphasis on family ties, self-improvement, education, and the social good - is highly relevant to the pressing dilemmas.

Provides an investigation of the moral foundations of the international order. This book also includes commentaries by experts in Jewish, Christian, and Islamic moral theology, and a concluding chapter that compares and contrasts the views presented without seeking to adjudicate their differences.

Brings together an array of political, ethical, and religious perspectives to shed light on the complex relationship between civil society and the state. This book examines how civil society has been treated in classical liberalism, liberal egalitarianism, critical theory, feminism, natural law, Christianity, Judaism, Islam, and Confucianism.

The war on terrorism, say America's leaders, is a war of Good versus Evil. But in the minds of the perpetrators, the September 11 attacks on New York and Washington were presumably justified as ethically good acts against American evil. This book provides a resource for thinking clearly about the diverse ways in which humans see good and evil.

Considers how ethical traditions, such as libertarianism, critical theory, feminism, liberal egalitarianism, natural law, Christianity, Islam, Judaism, and Confucianism define civil society. This book considers the extent to which these traditions agree or disagree on how to define civil society's limits and how to evaluate its benefits and harms.

Offering an introduction to the ethical aspects of war and peace, this collection of essays explores the reasons for waging war and for fighting with restraint as formulated in a diversity of ethical traditions, religious and secular.