Bøker i Europaeische Hochschulschriften / European University Studies / Publications Universitaires Europeennes-serien

The twentieth century may be said to have been the century of ecumenism, a striving worldwide to realize church unity at different levels. It has frequently been asserted that one condition for reaching visible Church unity is that there should be basic agreement on baptism, eucharist and ministry. These three topics are dealt with in the Lima-document or BEM (1982). In the present study the sections of the latter that concern baptism are analyzed and also contextualized through a closer study of one of the responses to BEM, the official response of the Baptist Union of Sweden. This response gives a more traditional, closed Baptist opinion: baptism cannot be the basis of the church unity sought by BEM. The author shows here, however, that fundamental Baptist principles are being reconsidered, indicating considerable diversity within the Baptist Union concerning these questions. On the local level there are many ecumenical strivings, concretized in ecumenical congregations where different theologies and practices meet. This has opened up possibilities of church unity on the basis of both types of baptism (infant baptism and believers¿ baptism), and also membership on the basis of faith alone. By comparing official documents with public expressions of unofficial opinion, this study shows that the reality is more complex and ambiguous than is apparent in official documents. This book could be of interest because of its application of new methods to the study of »reception». To help an international readership, a historical presentation of the Baptist Union of Sweden introduces this study.

Attempts to study one of these creation stories, namely the Eden Story narrated in "Genesis" 2:4-3:24. This story graphically describes the first couple's installation in the Garden of Eden and their expulsion from it. It takes up this hypothesis and examines its viability.

Magical realism was one of the most significant literary developments in the last century. It has become synonymous with the seductive fictions of writers such as Gabriel García Márquez, Salman Rushdie, Toni Morrison, Ben Okri, Jeanette Winterson and Peter Carey. However, the genre has also become known for its theoretical indeterminacy. In fact, exoticist speculation, inspired by the links between magical realist literature and the world¿s cultural or political margins, has thrown the category into critical disrepute. This book rescues magical realism from misreadings and misdemeanours, tracing the historical development of the literary genre and analysing an original spectrum of magical realist texts from Latin America, Africa, India, Canada, the US, the UK and Australia. It asks such questions as: How did magical realism come to take over the world? What is the nature of its allure? Also, how does the marginal status of its authors inform the genre? Does magical realism have a political agenda? This book uses postcolonial theory to investigate notions of cultural identity and post-structural theory to examine the narrative strategies of magical realism, presenting a comprehensive historical and theoretical overview of the genre and a politically urgent argument about its subversive potentialities.

This book focuses on the theme of foreignness and its representation in literature and cognate discourses. The volume brings together essays in English, Spanish and Catalan that consider from original and informed perspectives both the conceptualization of the foreign and foreignness in its human, geographical/spatial, historical and cultural guises, not only as contemplated but also as a lens in the act of contemplation. This multi- and inter-disciplinary collection of essays is the result of an inspired and timely collaboration between specialists in comparative literature from across the world. Dealing with fundamental questions relating to the trans- and intercultural, otherness, migration, cosmopolitanism and the global, it will be of interest to researchers and students in comparative literature, modern languages and area studies, travel writing, intercultural studies, sociolinguistics and social anthropology.

Grounded in the Lexical Constructional Model (LCM), a usage-based meaning construction model of language of recent design, this research argues that illocutionary meaning either results from filling in constructional variables such as X in the Can You XVP? construction or from affording access to abstract situational cognitive models through the metonymic activation of relevant elements of their structure. One such model is the Cost-Benefit Cognitive Model, which is incorporated into the description of pragmatic meaning and presented as lying at the core of the conventionalization process of illocutionary constructions. The inferential path based on the instantiation of the Cost-Benefit Cognitive Model determines the activation of speech act values that may become conventionalized within a linguistic community. The study determines the applicability of the analytical tools developed by the LCM for illocutionary description. The illocutionary acts selected are those proposed by the Cost-Benefit Cognitive Model as exploiting cultural principles of interaction.

Aims to understand the core of Calvin's Theodicy and to demonstrate that one of the important reasons that prompted Calvin to preach for almost 2 years 159 Sermons on the "Book of Job" was to vindicate God's justice by demonstrating the meaningfulness of God's activity in human life.

Diversification to a degree

The author shows that the clear boundary of "the private" and "the public" on Social Network Sites is a result of acts of disclosure and/or withdrawal of personal information and political opinions. Globalization and mediatization contribute to similarities among different countries but do not erase the differences in their respective boundaries.

Existential constructions are a fundamental feature of many Indo-European languages, and constructions with non-referential subjects have developed in all of the latter, albeit at different stages in their histories. High German does not feature a prototypical existential construction that is equivalent in syntactic and pragmatic function and semantic meaning to the English existential there-construction. How did a prototypical existential structure originate in English? Why is it that High German has never developed such a construction? Has it ever shown a tendency towards developing one? How did two closely related languages such as English and High German come to differ so much with respect to these constructions? By means of investigating a variety of historical and contemporary data this study shows that not only semantic, pragmatic and syntactic factors are involved, which decide the choice of a certain construction, but also very much the more general different linguistic development that the two languages underwent in the course of time.

This study analyses the evolution of ethnolinguistic variability in Cameroon English (CamE) pronunciation along the educational echelon. Focus is on the phonetic/phonological variables of ethnolects distinctive from Received Pronunciation and CamE, and markers which prompt attitudinal reactions in speakers and listeners' perceptions.

The European regulation of financial reporting has substantially changed. Both the contents of accounting standards and the regulatory framework governing the setting of these standards are novel. This study explores the way of private-public governance from a political perspective.

People make contact with the risen, glorified Christ and through him with God and God's saving grace in and through community of Church, as it exists now in time and space as Spirit-filled Body of Christ. This title offers perpetual truth about nature and purpose of Church, emphasized by Second Vatican Council and propagated by Otto Semmelroth.

This book focuses on Moroccan sociolinguistic dynamics of change. Its aim is to analyse the changing contemporary situation of Moroccan Arabic as a local language from a critical sociolinguistic perspective. The book also examines current attempts to achieve a standardisation of Moroccan Arabic.

This book analyses T. F. Torrance¿s theology of incarnation. His theology is built upon several crucial presuppositions. This book examines these presuppositions and their role within the framework of Torrance¿s theology. It explores its unitary structure by analyzing his fundamental methods in hermeneutics, dialectics, natural theology, and natural science. In particular, the study addresses the internal incoherence, inconsistency and seemingly paradoxical nature of his writings (such as the integration of dualistic ideas into a unitary theological structure), and highlights the impact of Barthian theology on his theological formulation.

Focuses on the historical study of the third person pronouns ta and tamen in the past 100 years' history of Modern Written Chinese. In this study, the primary goal is to establish the development of the third person pronouns ta and tamen from the beginning of the 20th century up to the present.

In the field of comparative legal history, Ethiopia is still an unknown country. This book presents the ecclesiology of the Fetha Nagast and its implications and prospectives in Ethiopian Catholic Church.

This study explores a number of early modern comedias that deal with historical siege or military episodes in the history of the Iberian peoples. Cervantes's La Numancia, Lope de Vega's El asalto de Mastrique and his lesser known La nueva victoria de don Gonzalo de Cordoba, Calderon de la Barca's El sitio de Breda, and Velez de Guevara's El Hercules de Ocana are key texts examined here. Taking the distinction between history and fiction in Neo-Aristotelian literary theory as a point of departure, this book considers the intellectual and historical conditions that affect the ways in which early modern dramatists interpret historical events according to their own literary and ideological purposes. The interplay of history and fiction demonstrates uses and discontents of legitimizing fiction in the early modern period. Parallel themes of epic and siege intermingled with romance and carnivalesque humour, provide alternative perspectives to early modern representations of empire and war on the Spanish stage.

Ethno-national identity is an outcome of ideological interpellation, self-writing and narratives. Politics as the enactment of identity has led Ethiopian politics to a dead-end. A theological turn can open the ontological possibility of a new political subject and a reinvention of politics that transcends the impasse.