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Post-secularism is the fundamental evidence of the end of modernity. Modernity, as sleeping reason in Francisco Goya's painting, realizes that, although it thought that it was awake, it was producing monsters. We try to analyze post-secular philosophy from the point of view of Russian religious thought. We believe that such philosophers as Vladimir Soloviev, Pavel Florensky, Sergey Bulgakov, Nikolai Berdyaev, Georges Florovsky, and Semen Frank may be helpful for understanding and overcoming post-secular order. Their unique views on the relations between religion and philosophy, science, and social life are apparently missing in the current Western debates. It seems to us that Russian religious philosophy becomes surprisingly up-to-date and attractive in the contemporary world. We hope that the present volume will be a significant step forward in the inclusion of the heritage of Russian religious philosophy in contemporary debates.

Alexei Khomiakov (1804-1860), a great Russian thinker, one of the founders of the Slavophile school of thought, nowadays might be seen as one of the precursors of critical thought on the dangers of modern political ideas. The pathologies that Khomiakov attributes to Catholicism and Protestantism--authoritarianism, individualism, and fragmentation--are today the fundamental characteristics of modern states, of the societies in which we live, and to a large extent, of the alternatives that are brought forth in an attempt to counter them. Khomiakov''s works therefore might help us take on the challenge of rescuing Christian thought from modern colonization and offer a true alternative, a space for love and truth, the living experience of the church. This book serves as a step on the path toward recovering the church''s reflection on its own identity as sobornost'', as the community that is the living body of Christ, and can be the next step forward toward recovering the capacity for thought from within the church.""Highly recommended. This volume brings to light the great relevance of Alexei Khomiakov to our postmodern context. We are indebted to the continued and frutiful collaboration of Mrowczyński-Van, Obolevitch, and Rojek.""--Aaron Riches, Benedictine College, Aitchison, KansasArtur Mrowczyński-Van Allen is Professor at the International Center for the Study of the Christian Orient and Instituto de Filosofia ""Edith Stein,"" Granada, Spain. He is the author of Between the Icon and the Idol: The Human Person and the Modern State in Russian Literature and Thought (Cascade, 2013).Teresa Obolevitch is Professor at the Pontifical University of John Paul II in Krakow, Poland. Recently she published Faith and Science in Russian Religious Thought (2019).Paweł Rojek is Assistant Professor at the Jagiellonian University in Krakow, Poland.

Alexei Khomiakov (1804-1860), a great Russian thinker, one of the founders of the Slavophile school of thought, nowadays might be seen as one of the precursors of critical thought on the dangers of modern political ideas. The pathologies that Khomiakov attributes to Catholicism and Protestantism--authoritarianism, individualism, and fragmentation--are today the fundamental characteristics of modern states, of the societies in which we live, and to a large extent, of the alternatives that are brought forth in an attempt to counter them. Khomiakov's works therefore might help us take on the challenge of rescuing Christian thought from modern colonization and offer a true alternative, a space for love and truth, the living experience of the church. This book serves as a step on the path toward recovering the church's reflection on its own identity as sobornost', as the community that is the living body of Christ, and can be the next step forward toward recovering the capacity for thought from within the church.""Highly recommended. This volume brings to light the great relevance of Alexei Khomiakov to our postmodern context. We are indebted to the continued and frutiful collaboration of Mrowczy¿ski-Van, Obolevitch, and Rojek.""--Aaron Riches, Benedictine College, Aitchison, KansasArtur Mrowczy¿ski-Van Allen is Professor at the International Center for the Study of the Christian Orient and Instituto de Filosofia ""Edith Stein,"" Granada, Spain. He is the author of Between the Icon and the Idol: The Human Person and the Modern State in Russian Literature and Thought (Cascade, 2013).Teresa Obolevitch is Professor at the Pontifical University of John Paul II in Krakow, Poland. Recently she published Faith and Science in Russian Religious Thought (2019).Pawe¿ Rojek is Assistant Professor at the Jagiellonian University in Krakow, Poland.

Peter Chaadaev (1794-1856) is rightfully considered to be one of the forerunners of modern Russian philosophy. There is a famous scene from his life that may help us to understand both his own thought as well as the whole subsequent tradition of Russian religious philosophy. When Chaadaev finished his studies of Kant''s Critique of Pure Reason, he crossed out the title on the cover and wrote beneath it Apologete adamitischer Vernunft (An Apology for Adamic Reason). Russian religious philosophy was supposed to be a critique of such secular reason. In this book we seek a contemporary interpretation of Chaadaev''s thought and its influence. Our authors, including such scholars as Andrzej Walicki and Boris Tarasov, investigate his views on religion, society, history, politics, and Russian fate. Chaadaev turns out to be a crucial figure who continues to influence Russian religious philosophy to this day.""Nicolas Berdiaev credited Chaadaev with ''the awakening of independent original Russian thought.'' Indeed, his main themes have ever since been at the center of Russian philosophy. As a Christian philosopher Chaadaev cherished love of truth over love of fatherland, which, he said, ''feeds national hatreds'' and ''sometimes covers the earth with mourning.'' This volume is an important contribution to the study of his enduring legacy, for Russia and the world.""--Randall A. Poole, Professor of History, College of St. Scholastica""Modern Russian religious thought begins with Chaadaev. While his output was small, its impact was far-reaching. Khomiakov, Kireevsky, Herzen, Soloviev, Berdiaev and many others were indebted to Chaadaev in one way or another. He merits the careful attention the authors of this volume devote to him.""--Paul Valliere, Professor Emeritus, Butler UniversityArtur Mrowczyński-Van Allen is Professor at the International Center for the Study of the Christian Orient and Instituto de Filosofia ""Edith Stein,"" Granada, Spain. He is the author of Between the Icon and the Idol: The Human Person and the Modern State in Russian Literature and Thought (Cascade, 2013).Teresa Obolevitch is Professor at the Pontifical University of John Paul II in Krakow, Poland. Recently she published La philosophie religieuse russe (2014) in French and Semen Frank: Shtrikhi k portretu filosofa in Russian (2017).Paweł Rojek is Assistant Lecturer at the Jagiellonian University in Krakow, Poland.

Peter Chaadaev (1794-1856) is rightfully considered to be one of the forerunners of modern Russian philosophy. There is a famous scene from his life that may help us to understand both his own thought as well as the whole subsequent tradition of Russian religious philosophy. When Chaadaev finished his studies of Kant''s Critique of Pure Reason, he crossed out the title on the cover and wrote beneath it Apologete adamitischer Vernunft (An Apology for Adamic Reason). Russian religious philosophy was supposed to be a critique of such secular reason. In this book we seek a contemporary interpretation of Chaadaev''s thought and its influence. Our authors, including such scholars as Andrzej Walicki and Boris Tarasov, investigate his views on religion, society, history, politics, and Russian fate. Chaadaev turns out to be a crucial figure who continues to influence Russian religious philosophy to this day.""Nicolas Berdiaev credited Chaadaev with ''the awakening of independent original Russian thought.'' Indeed, his main themes have ever since been at the center of Russian philosophy. As a Christian philosopher Chaadaev cherished love of truth over love of fatherland, which, he said, ''feeds national hatreds'' and ''sometimes covers the earth with mourning.'' This volume is an important contribution to the study of his enduring legacy, for Russia and the world.""--Randall A. Poole, Professor of History, College of St. Scholastica""Modern Russian religious thought begins with Chaadaev. While his output was small, its impact was far-reaching. Khomiakov, Kireevsky, Herzen, Soloviev, Berdiaev and many others were indebted to Chaadaev in one way or another. He merits the careful attention the authors of this volume devote to him.""--Paul Valliere, Professor Emeritus, Butler UniversityArtur Mrowczyński-Van Allen is Professor at the International Center for the Study of the Christian Orient and Instituto de Filosofia ""Edith Stein,"" Granada, Spain. He is the author of Between the Icon and the Idol: The Human Person and the Modern State in Russian Literature and Thought (Cascade, 2013).Teresa Obolevitch is Professor at the Pontifical University of John Paul II in Krakow, Poland. Recently she published La philosophie religieuse russe (2014) in French and Semen Frank: Shtrikhi k portretu filosofa in Russian (2017).Paweł Rojek is Assistant Lecturer at the Jagiellonian University in Krakow, Poland.