Bøker i Explorations in Narrative Psychology-serien

In The Narrative Complexity of Ordinary Life, William L. Randall shows how narrative psychology is integral to how we navigate everyday life. He makes the case that all people function as narrative psychologists by continually storying their lives-as well as those of others-in memory and imagination.

Rethinking Thought compares the insights of creative thinkers with neuroscientific findings to show how people vary in their uses of visual mental imagery and verbal language. Written by a neuroscientist-turned literary scholar, it conjoins science and art to explore innovative thinking.

This book examines how the general public experienced the 2009 H1N1 influenza virus outbreak by bringing together stories about individuals' perception of their illness, as well as reflections on news, vaccination, social isolation, and other infection control measures. Providing unprecedented insight into the lives of ordinary people faced with the specter of a potentially lethal virus and drawing on currents in sociocultural scholarship of narrative, illnessnarrative, and narrative medicine, the book develops a novel 'public health narrative' approach of interest to health communicators and researchers across the social and health sciences.

Combining scholarship with personal experience, Narrative Imagination and Everyday Life uses examples ranging from Barack Obama's talent for storytelling to the experiences of students from London's East End to examine how story and imagination inform our ideas about education, politics, aging, and doing research.

This book forces readers to radically rethink the idea of memory as an archive of the past. Examining the notion of remembering in the neurosciences, humanities, social studies, and in key works of autobiographical literature, these far-ranging studies shed new light on the narrative dynamic of remembering, forgetting, and identity.

Speaking of Violence takes the notion of "narrative" as foundational to conflict analysis and resolution.

In Decolonizing Psychology: Globalization, Social Justice, and Indian Youth Identities, Sunil Bhatia explores how the cultural dynamics of neo-liberal globalization shape urban Indian youth identities and, in particular, he articulates how Euro-American psychological science continues to prevent narratives of self and identity in non-Western nations from entering the broader conversation.

Life and Narrative examines the perennial mystery of how people encounter, manage, and inhabit a self and a world of their own - and others' - creation and the ramifications of these creations. From both literary and social science perspectives, this volume grapples with the process of how life and narrative interact with each other.

A New Narrative for Psychology focuses on how we study and think about persons and the goals of psychological understanding. By critiquing contemporary variable-centered and statistical methods, this book investigates what these approaches leave unexplored by presenting a cutting-edge perspective for theorizing and studying the thorny problem of human meaning making.

Roger Frie explores what it means to discover his family's legacy of a Nazi past. Using the narrative of his grandfather as a starting point, he shows how the transfer of memory from one German generation to the next keeps the forbidding reality of the Holocaust at bay.

Hanna Meretoja's The Ethics of Storytelling: Narrative Hermeneutics, History, and the Possible develops a nuanced framework for exploring the ethical complexity of the roles narratives play in our lives. Focusing on how narratives enlarge and diminish the spaces of possibilities in which we act, think, and re-imagine the world together with others, this book proposes a theoretical-analytical framework for engaging with both the ethical potential and risks ofstorytelling.

In this study of exile, Sean Akerman chronicles the ways in which narrative approaches provide opportunities to understand and represent the lives of those who have been displaced after violence. Drawing on fieldwork he conducted with Tibetan exiles in New York City, and supplemented with archival research from other exiles around the world, Akerman investigates how narrative approaches can reveal what it's like to embody historical tensions, how identity becomescontested within displaced groups, and how personal stories can impact on political realities.

Narrative and Cultural Humility examines the collision of cultures as Josselson taught group therapy to Chinese therapists over the course of 10 years. Her time in China led to lessons on the need for cultural humility in trying to narrate both her own experience and the experiences of her students.

In Entangled Narratives, Lars-Christer Hyden emphasizes the possibilities that are inherent in collaborative storytelling with individuals with dementia. He instructs professionals and otherwise healthy relatives to learn how to effectively listen and, ultimately, re-imagine their patients and loved ones as collaborative meaning-makers in their lives.

A community of elders who meet daily and spontaneously at the seaside exemplify the idea of positive aging. Through their individual life narratives, This book explores the impact of routine, physical exercise, and social relationships on the well-being of these seniors, and portrays the safe environment fostered by their discourse and wisdom.

The Transformative Self explains how people create a self-identity in their life stories to cultivate personal growth and the good life. Combining scientific research in psychology with work in philosophy, literature, history, and more, this book shows how personal and cultural narratives shape the development of happiness, love, and wisdom.