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>deutschen< Identität und der ihr inhärenten Ablehnung und Abgrenzung vom >FremdenAndere< und das >Eigene< spiegeln, aber auch auf narrative und gattungsspezifische Stereotype zurückgreifen. Hinter Arjounis Ironie, Situationskomik und Sprachwitz scheint eine Ästhetik des Scheiterns an individuellen und gesellschaftlichen Voraussetzungen im Deutschland der Nachkriegszeit durch. Zehn Jahre nach Arjounis Tod präsentiert dieser Band Forschungsergebnisse und -tendenzen zu seinem Werk.Arjouni's texts tell the stories of losers and impostors who desperately try to uphold their identity concepts or satisfy social demands. They also adress the 'German' identity and its inherent rejection and demarcation from the 'foreign'. Stereotyping and subversion are central narrative devices in Arjouni¿'s work, mirroring the superficial view of the 'other' and the 'own', but also encompassing narrative and genre-specific stereotypes. Behind Arjouni's irony, situational comedy, and wit, an aesthetic of failure to satisfy individual and social conditions in postwar Germany shines through. Ten years after Arjouni's death, this book presents research findings and tendencies on his work.
>Radikalpessimismus< zu überrollen - wie es etwa die Feuilletons gerne behaupten -, arbeitet die Dystopie des 21. Jahrhunderts aktiv und lebensbejahend an der Gestaltung unserer Zukunft mit.Dystopias have taken the book market by storm in recent years. Where does our fascination with dark future prospects come from? Can dystopias lead us out of the crisis or will they steer us right into it? Alexander Sperling takes a well-founded look at the phenomenon of dystopia and shows in detail how humorous, ironic and constructive those scenarios of decay currently are. Instead of overrunning us with a 'radical pessimism' - as the feuilleton likes to claim - the dystopia of the 21st century works actively and life-affirmingly to shape our future.
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