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Since the 1950s, Abe Kobo (1924-1993) has achieved an international reputation for his surreal or grotesque brand of literature. Bolton explores how this reconciliation of ideas and dialects is for Abe part of the process whereby texts and individuals form themselves-a search for identity that occurs at the level of the self and society at large.

This study offers a new view of South Korea's transformation since 1960.Focusing on three turning points--the creation of the development state in the 1960s, democratization in 1987, and the 1997 economic crisis--Jongryn Mo and Barry R. Weingast show how Korea sustained growth by resolving crises in favor of greater political and economic openness.

A Sense of Place examines the vast Kanto region as a locus of cultural identity and an object of familial attachment in late fifteenth and early sixteenth century Japan. Using memoirs, letters, travelogues, land registers, and other documents, David Spafford analyzes the relationships of the eastern elites to the space they inhabited.

Facing the Monarch examines the role of rhetoric in shaping the dynamic between Chinese ministers and monarchs in the era between the Spring and Autumn period and the later Han dynasty. Essays analyze classical Chinese works to provide fresh perspectives on the impact of political circumstances on modes of expression.

These journal entries continue the sequence begun in Entering China's Service and cover the years when Hart was setting up Customs procedures, establishing a modus operandi with the Ch'ing bureaucracy, and inspecting the treaty ports. They culminate in Hart's return visit to Europe with the Pinch'un Mission and his marriage in Northern Ireland.

This second edition of Dru Gladney's critically acclaimed study of the Muslim population in China includes a new preface by the author, as well as a valuable addendum to the bibliography, already hailed as one of the most extensive listing of modern sources on the Sino-Muslims.

Credit for the swift unification of Japan following the 1868 overthrow of the Tokugawa shogunate is usually given to the national leaders. Baxter argues that brilliant leadership at the top is not sufficient to explain how regional separatist tendencies and loyalties to the old lords were overcome in the formation of a nationally unified state.

Two-Timing Modernity integrates queer, feminist, and narratological approaches to show how key works by Japanese male authors in the early twentieth century encompassed both a straight future and a queer past by staging tensions between Japan's newly heteronormative culture and the recent memory of a male homosocial past now read as perverse.

In the late 1800s, Japanese leaders invited Unitarian missionaries to Japan to further modernization. Mohr looks at the debates sparked by the encounter between Unitarianism and Buddhism and considers how the idea of "universal truth" was used by both missionaries and by Japanese intellectuals and religious leaders to promote their own agendas.

Strict decrees on the observance of death were part of the myriad laws enacted under the Tokugawa shogunate to control nearly every aspect of Japanese life. Hirai explores how this class of legislation played an integrative part in Japanese society by codifying religious beliefs and customs the Japanese people had cherished for generations.

Practitioners of private law opened the way toward Japan's legal modernity in ways the samurai and the state could not. Tracing law regimes from Edo to Meiji, Flaherty shows how the legal profession emerged as a force for change in modern Japan, founding private universities and political parties, and contributing to twentieth-century legal reform.

South Korea was one of the poorest economies on the planet after the Korean War; by the twenty-first century, it had become a middle-income country, home to some of the world's leading industrial corporations. From Miracle to Maturity offers an analysis of Korea's remarkable economic growth and considers whether its economy is now underperforming.

Koreans and Burakumin, two of the largest minority groups in modern Japan, share a history of discrimination that spans the decades of Japan's modernization and imperial expansion. Bayliss explores the historical processes that cast them as "others" on the margins of the Japanese empire and that also influenced their views of themselves.

Through a close examination of economic trends and case studies of particular families, this study demonstrates that Japan's protoindustrial economy was far more volatile than portrayed in most studies to date. Few rural elites survived the competitive and unstable climate of this era.

Heavenly Warriors traces in detail the evolutionary development of weaponry, horsemanship, military organization, and tactics from Japan's early conflicts with Korea up to the full-blown system of the samurai.

This book is a study of labor relations and the first generation of skilled workers in colonial Korea, a subject crucial to the understanding of modernization in twentieth-century Korea. Born in rural Korea, these workers confronted both the colonial experience and the modern workplace as they interacted with Japanese managers and workers.

This work examines the significance of the local-self-government movement in China between 1898 and 1911. It argues that it was separate from the phenomenon of provincial assemblies and constitutionalism in general.

Constantine Vaporis challenges the notion that an elaborate and restrictive system of travel regulations in Tokugawa Japan prevented widespread travel. Instead, he maintains that a "culture of movement" developed in that era.

One of the central literary texts of the Heian period (794-1185), Tales of Ise has inspired extensive commentary. Offering a comprehensive history of the work's reception, Jamie Newhard reveals the ideological and aesthetic issues shaping criticism over the centuries as the audience for classical Japanese literature expanded beyond the aristocracy.

Sho Konishi traces the emergence from 1860 to 1930 of transnational networks of Russian and Japanese "cooperatist anarchists" devoted to creating a state-free society. Arguing that this radical movement forms one of the intellectual foundations of modern Japan, Konishi offers a new approach to Japanese history that challenges Western narratives.

The Real Modern examines three Korean authors of the 1930s-Pak T'aewon, Kim Yujong, and Yi T'aejun-whose works critique competing modes of literary representation in the period of Japanese colonial rule. A re-reading of modernist fiction within the imperial context, it sheds new light on the relationship between political discourse and aesthetics.

Income Inequality in Korea explores the relationship between economic growth and social developments over the last three decades. Analyzing equalizing trends in the 1980s to early 1990s and reversals since the 1997-1998 financial crisis, the authors examine the growing gap between rich and poor in Korea and offer solutions for reducing inequality.

This book explores the interaction between two "places," China and Guanzhong, the capital area of several dynasties, examining how Guanzhong literati conceptualized three sets of relations: central/regional, "official"/"unofficial," and national/local. It further traces the formation of a critical communal self-consciousness.

South Korea is home to some of the largest evangelical Protestant congregations in the world. This book investigates the meaning of-and the reasons behind-a particular aspect of contemporary South Korean evangelicalism: the intense involvement of middle-class women.

Based on the author's fieldwork in Zhejiang, this book explores the emergence and success of township and village enterprises in China. This study also examines how ordinary rural residents have made sense of and participated in the industrialization engulfing them in recent decades.

This book examines how China's three late imperial dynasties-the Yuan, Ming, and Qing-conquered, colonized, and assumed control of the southwest. Herman highlights the indigenous response to China's colonization of the southwest, particularly that of the Nasu Yi people of western Guizhou and eastern Yunnan, who left an extensive written record.

This book reconstructs civic education and citizenship training in secondary schools in the lower Yangzi region during the Republican era. It analyzes how students used the tools of civic education to make themselves into young citizens, and explores the complex social and political effects of educated youths' civic action.