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This study of Japan's transformation by the economic crises of the 1930s focuses on efforts to overcome the effects of the Great Depression in rural areas, particularly the activities of local activists and Tokyo policymakers. Smith sheds light on how average Japanese responded to problems of modernization and how they re-created the countryside.

Free trade proponent Ayukawa Yoshisuke (1880-1967) was founder of the Nissan conglomerate and leader of the Manchuria Industrial Development Corporation, a linchpin of Japan's efforts to economically exploit its overseas dependencies. Through exploring the reasons for Ayukawa's failure, Iguchi illuminates many of Japan's current economic problems.

This study links two sets of concerns--the focus of recent studies of the nation on language, culture, education, and race; and the emphasis of diplomatic history on international developments--to show how political, diplomatic, and cultural concerns work together to shape national identity.

In the traditional Chinese symbolic vocabulary, the construction of gender was never far from debates about ritual propriety, desire, and even cosmic harmony. Competing Discourses maps the aesthetic and semantic meanings associated with gender in the Ming-Qing vernacular novel through close readings of five long narratives.

The twelve essays in this volume underscore the similarities between Chinese and American approaches to bilateral diplomacy and between their perceptions of each other's policy-making motivations.

Investigating the late 16th through the 19th century, this work looks at the shifting boundaries between the Choson state and the adherents of Confucianism, Buddhism, Christianity, and popular religions. It counters the static view of the Korean Confucian state and elucidates its relationship to the wider Confucian community and religious groups.

By approaching May Fourth from novel perspectives, the authors of the eight studies in this volume seek to contribute to the ongoing critique of the movement.

Scholars have often taken Shinkokinshu (1205) to represent a nostalgia for greatness presumed to have been lost in the wars of the late 1100s. The author argues that the compilers of this anthology of waka poetry instead saw their collection as a "new" beginning, a revitalization and affirmation of courtly traditions, and not a reaction to loss.

In this comprehensive study of the rhetoric, narrative patterns, and intellectual content of the Zuozhuan and Guoyu, David Schaberg reads these two collections of historical anecdotes as traces of a historiographical practice that flourished around the fourth century BCE among the followers of Confucius.

The authors analyze the social, cultural, and political meaning attached to the cult of Confucius; its history; the legends, images, and rituals associated with it; the power of the descendants of Confucius; the main temple in the birthplace of Confucius; and the contemporary fate of temples to Confucius.

For 1,300 years, Chinese calligraphy was based on the elegant art of Wang Xizhi (A.D. 303-361). But the emergence in the 17th century of a style modeled on the rough, broken epigraphs of ancient artifacts led to the formation of the stele school. Eminent calligrapher and art theorist Fu Shan (1607-1685) was a dominant force in this school.

Ming and Qing China were well populated with foxes, shape changers who transgressed the boundaries of species, gender, and the metaphysical realm. In human form, they were immoral succubi and good wives/good mothers, tricksters and Confucian paragons. Huntington investigates the fox as alien and attempts to establish the boundaries of the human.

Despite Taiwan's rise as an economic force in the world, modernity has not led to a Weberian process of disenchantment or curbed religiosity. To the contrary, other factors-social, economic, political-have stimulated religion. How and why this has happened are central issues in this book.

In this history of Japanese involvement in northeast China, the author argues that Japan's military seizure of Manchuria in September 1931 was founded on three decades of infiltration of the area. This incremental empire-building and its effect on Japan are the focuses of this book.

The "Analects" is one of the most influential texts in human history. This is an analysis of four key works dating from the late 2nd century to the mid 19th century: the commentaries of He Yan, Huang Kan, Zhu Xi and Liu Baonan and Liu Gongmian.

One of the most exciting developments in the study of Chinese literature has been the rediscovery of a rich, diverse tradition of women's writing of the imperial period. This anthology differs from previous works by offering a glimpse of women's writings not only in poetry but in essays and letters, drama, religious writing, and narrative fiction.

Among the most radical of the Meiji reforms was a plan for a centralized, compulsory educational system modeled after those in Europe and America. But with almost no support from the government, local officials, teachers, and citizens pursued alternative visions. Their efforts led to the growth and consolidation of a new educational system.

This book examines the Nanjing decade of Guomindang rule (1927-1937) and the early post-Mao reform era (1980-1992) of Chinese history that have commonly been viewed as periods of state disintegration or retreat. And they were-at the central level. When reexamined at the local level, however, both are revealed as periods of state building.

This book examines the Chinese opium crisis from the perspective of Qing prohibition efforts. The author argues that opium prohibition, and not the opium wars, was genuinely imperial in scale and is hence much more representative of the actual drug problem faced by Qing administrators.

Throughout history, Mount Tai has been a magnet for both women and men from all classes-emperors, aristocrats, officials, literati, and villagers. This book examines the behavior of those who made the pilgrimage to Mount Tai and their interpretations of its sacrality and history, as a means of better understanding their identities and mentalities.

Why does literature's voice still seduce us into reading? What is the relationship between ethics and history in the study of literature? These essays on Kawabata Yasunari, Murakami Haruki, Karatani Kjin, Furui Yoshikichi, Mishima Yukio, Oe Kenzaburo, Natsume Soseki, and Kobayashi Hideo, visit the force of the scandalous to confront such questions.

What are the possibilities and limits of historical knowledge? This book explores these issues through a study of the Zuozhuan, a foundational text in the Chinese tradition, whose rhetorical and analytical self-consciousness reveals much about the contending ways of thought unfolding during the period of the text's formation.

Kokugaku, or nativism, was an important intellectual movement from the 17th-19th century in Japan, and its worldview remains influential. McNally's primary goal is to restore historicity to the study of nativism by recognizing Atsutane's role in the creation and perpetuation of an enduring intellectual tradition.

This book explores nation and modernity in China by focusing on the work of Zhou Zuoren (1885-1967). Through his literary and aesthetic practice as an essayist, Zhou espoused a way of constructing the individual and affirming the individual's importance in opposition to the normative national subject of most May Fourth reformers.

Facing the Monarch examines the role of rhetoric in shaping the dynamic between Chinese ministers and monarchs in the era between the Spring and Autumn period and the later Han dynasty. Essays analyze classical Chinese works to provide fresh perspectives on the impact of political circumstances on modes of expression.

A Sense of Place examines the vast Kanto region as a locus of cultural identity and an object of familial attachment in late fifteenth and early sixteenth century Japan. Using memoirs, letters, travelogues, land registers, and other documents, David Spafford analyzes the relationships of the eastern elites to the space they inhabited.

This study offers a new view of South Korea's transformation since 1960.Focusing on three turning points--the creation of the development state in the 1960s, democratization in 1987, and the 1997 economic crisis--Jongryn Mo and Barry R. Weingast show how Korea sustained growth by resolving crises in favor of greater political and economic openness.

Rojas focuses on visuality and gender tropes to reflect on shifting understandings of the significance of Chineseness, modernity, and Chinese modernity. Through detailed readings of narrative works, the study identifies three distinct constellations of visual concerns corresponding to the late imperial, mid-20th century, and contemporary periods.