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Building for Oil is a historical account of the oil town of Daqing in northeastern China during the formative years of the People's Republic and describes Daqing's rise and fall as a national model city. Hou Li traces the roots of the Chinese socialist state and its early industrialization and modernization policies.

In Lineages Embedded in Temple Networks, Richard Wang explores the key role played by elite Daoists in social and cultural life in Ming China, notably by mediating between local networks and the state through their clerical lineages-empire-wide networks channeling knowledge and resources-and by controlling central temples.

By shedding light on a long-forgotten epigraphic genre called "genealogical steles" that flourished in North China during the Mongol Empire, or Yuan Dynasty (1271-1368), Genealogy and Status explores the ways the conquered Chinese people understood and represented the alien Mongol ruling principles and kinship through their own cultural tradition.

The essays in Literary History in and beyond China examine the anthological histories that shape the concept of a particular genre, the interpretive positions that impel our aesthetic judgments, the conceptual categories that determine how literary history is framed, and the history of literary historiography itself.

In Saying All That Can Be Said, Keith McMahon presents the first full analysis of the sexually explicit portrayals in the Ming novel Jin Ping Mei (The Plum in the Golden Vase). McMahon places the novel in the historical context of premodern Chinese sexual culture and echoes its way of taking sex as a vehicle for reading the world.

The first intellectual history of Song, Yuan, and Ming China written from a local perspective, Localizing Learning traces how debates over the relative value of cultural accomplishment and political service unfolded locally. Close readings and quantitative analysis of social networks consider why and how the local literati enterprise was built.

The sixth edition of Chinese History: A New Manual, revised and expanded to two volumes, includes the latest developments in digital tools and the ancillary disciplines essential for work on Chinese history. Volume 1 covers topics ranging from Language to Technology. Volume 2 presents primary and secondary sources chronologically by period.

The sixth edition of Chinese History: A New Manual, revised and expanded to two volumes, includes the latest developments in digital tools and the ancillary disciplines essential for work on Chinese history. Volume 1 covers topics ranging from Language to Technology. Volume 2 presents primary and secondary sources chronologically by period.

Making the Gods Speak presents a comprehensive accounting for the processes of divine revelations. Focusing the bulk of his analysis on spirit-writing, Vincent Goossaert offers a ritual-centered framework to study revelation in Chinese cultural history and comparatively with the revelatory practices of other religious traditions.

A reference work from one of the world's preeminent linguists, A Comprehensive Manchu-English Dictionary substantially enlarges and revises Jerry Norman's 1978 Concise Manchu-English Lexicon. With hundreds of new entries and a new introduction on pronunciation and script, it will become the standard English-language resource on the Manchu language.

In the 16th century, European missionaries brought a foreign religion to China. Converts transformed this religion into a local one. Focusing on the still-active Catholic communities of Fuan county in Fujian, this project's implications extend to the fields of religious and social history and early modern history of global intercultural relations.

Tang poetic culture was based on hand-copied manuscripts and oral performance. This study aims to engage the textual realities of medieval literature by shedding light on the material lives of poems during the Tang, from their initial oral or written instantiation through their often lengthy and twisted paths of circulation.

Emperor Taizong (r. 626-49) of the Tang is remembered as an exemplary ruler. This study addresses that aura of virtuous sovereignty and Taizong's construction of a reputation for moral rulership through his own literary writings-with particular attention to his poetry.

The rapid rise and fall of the southern kingdom of Wu inspired many memorials in the former capital city of Suzhou, including the building of temples, shrines, and monuments. Analyzing the history of Wu as recorded in ancient Chinese texts and literature, Olivia Milburn illuminates the cultural endurance of this powerful but short-lived kingdom.

Tamara T. Chin explores the politics of representation during the Han dynasty at a pivotal moment when China was asserting imperialist power on the Eurasian continent and expanding its local and long-distance ("Silk Road") markets. Chin explains why rival political groups introduced new literary forms with which to represent these expanded markets.

Celestial Masters is the first book in any Western language devoted solely to the founding of Daoism. It traces the movement from the mid-second century CE through the sixth century, and provides a detailed analysis of ritual life within the movement, covering the roles of common believer or Daoist citizen, novice, and priest or libationer.

In his reading of the Shishuo xinyu, the most important anecdotal collection of medieval China, Jack W. Chen presents an extended meditation on the anecdote form, both what it affords in terms of representing a social community and how it provides a space for the rehearsal of certain longstanding philosophical and cultural arguments.

Lucas Bender considers Du Fu's pivotal role in the transformation of Chinese poetic understanding over the last millennium. Du Fu anticipated important philosophical transitions from the late-medieval into the early-modern period and laid the template for a new and perduring paradigm of poetry's relationship to ethics.

Alexander Des Forges reads shiwen from a literary perspective, showing how the examination essay redefined prose aesthetics, transformed the work of writing, and marked the aesthetic as a key arena for contestation of authority as candidates, examiners, and critics joined to form a dominant social class of literary producers.

Structures of the Earth is the first study of the emergent genre of geographical writing and the metageographies that structured its spatial thought during the "Age of Disunion" and continue to illuminate spatial complexities that have been incompatible with the imperial and nationalist ideal of a monolithic China at the center of the world.

The Mongol conquest of north China inflicted terrible destruction, wiping out more than one-third of the population and dismantling the existing social order. Jinping Wang recounts the riveting story of how northern Chinese people adapted to these trying circumstances and interacted with their conquerors to create a drastically new social order.

The Qing Empire in the early nineteenth century faced bureaucratic corruption, food shortages, infrastructure decay, domestic rebellion, adverse balances of trade, and a previously inconceivable foreign threat from the West. William T. Rowe uses literati reformer Bao Shichen as a prism to understand contemporary response to this general crisis.

The Chinese Dreamscape, 300 BCE-800 CE investigates what dreams meant in late classical and early medieval China. Mapping a common dreamscape that underlies manuals of dream interpretation, scriptural instructions, and other texts, Robert Ford Campany sheds light on how people in a distant age wrestled with-and celebrated-the strangeness of dreams.

In the first book focusing on premortem shrines in any era of Chinese history, Sarah Schneewind places the institution at the intersection of politics and religion. This legitimate, institutionalized political voice for commoners expands a scholarly understanding of "public opinion" in late imperial China, and illuminates Ming thought and politics.

Using the new tools of GIS and social network analysis, Nicolas Tackett shows that the great Tang aristocratic families were more successful than previously believed in adapting to social and economic changes in the seventh and eighth centuries. Tang political influence waned only after many of them were killed during the three decades after 880.

Ya Zuo places Shen Gua (1031 1095) on the broad horizon of premodern Chinese thought, and presents his empiricism within an extensive narrative of Chinese epistemology. Her study provides insights into the complex dynamics in play at the dawn of Neo-Confucianism and compels readers to achieve a deeper appreciation of diversity in Chinese thinking.

China's sixteenth and seventeenth centuries saw an unprecedented explosion in the production of woodblock-printed books. This volume considers what a wide range of late Ming books reveal about their readers' ideas of a pleasurable private life, as well as their orientations toward early modernity and toward traditional Chinese sources of authority.