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With Trumpet, Drum and Fife' is described as a 'short treatise covering the rise and fall of military musical instruments on the battlefield'. Despite there being a plethora of books about military music, 'With Trumpet, Drum and Fife' stands out from the crowd in that it explores new areas of the world of military musical instruments. It is easy to read format and conciseness unwraps a depth and breadth of detail contained within. The chapters of the book guide you from the Ancient World through to the Restoration and up to the modern day giving examples of the origins and developments of the instruments employed. The author gives unique and well-researched accounts of the role of drummers within the military environment. The text explores the historical context of land battles and the importance of signaling instruments used in times of conflict. The status and pecking order of musicians within the military and the unique development of Drummers' uniforms are also detailed with the images contained within the book highlighting specific areas of interest.
"The 1919-1920s Red Army lectures on Afghanistan by the Russian Empire's and the Soviet Union's foremost Orientalist and Afghanistan expert."--t.p.
Abolishing the Taboo takes a new look at the integral role played by Eisenhower in the creation of a new nuclear creed for the United States during the Cold War.
Learning From Foreign Wars examines how the Russian army interpreted and what lessons it learned from the wars in Europe between 1859 and 1871, and the American Civil War. This was a time marked by rapid change - political, social, economic and technological.
As with many other aspects of the British army, the outbreak of World War One started a process of change that was to result in a radically different provision of chaplaincy care once the war was over. Nothing was ever simple with chaplaincy as a number of churches becoming involved with the army, many for the first time. The structure was already under pressure before the war with the Catholic Church insisting on new rules for chaplaincy in the first decade of the twentieth century. The creation of the Territorial Force added a new dimension after 1907, bringing new players into the mix including the Jewish community. These chaplains challenged the traditional Garrison Church based ministry of the regulars. The book examines the muddled state of chaplaincy in August 1914 and looks at how chaplains were mobilized. It then reviews how organizational changes were often the result of pressure from the different churches. The unilateral decision of the Church of England, in July 1915, to leave the unified administration in France that had existed since August 1914 is examined in the light of the availability of the relevant volume of the diaries of Bishop Gwynne, a key participant in the change. Chapters also look at the experience of other Imperial forces and of the casualties suffered by chaplains. These all provide evidence of the expectations that various groups had of army chaplains. It is often forgotten that two chaplains were captured during the retreat from Mons in 1914. They were never far from the fighting throughout the war. The experiences of the war meant that the pre-war structure needed reform. The final chapter looks at the structure that was created in 1920 and then survived virtually unchanged until 2004. Army chaplaincy has always been a mix of Churc
The Korean War (1950-1953) was the first - and only - full-scale air war in the jet age. It was in the skies of North Korea where Soviet and American pilots came together in fierce aerial clashes. The best pilots of the opposing systems, the most powerful air forces, and the most up-to-date aircraft in the world in this period of history came together in pitched air battles. The analysis of the air war showed that the powerful United States Air Force and its allies were unable to achieve complete superiority in the air and were unable to fulfill all the tasks they'd been given. Soviet pilots and Soviet jet fighters, which were in no way inferior to their opponents and in certain respects were even superior to them, was the reason for this. The combat experience and new tactical aerial combat tactics, which were tested for the first time in the skies of Korea, have been eagerly studied and applied by modern air forces around the world today.
The story of British Forces Broadcasting began officially on 1st January 1944 in North Africa. Mobile stations were used in the advance northwards through Italy, and followed closely behind the troops after D-Day as they fought their way across Europe into Germany. However, this approach was not suitable for the war east of Suez. The India and South-East Asia Commands (SEAC) covered such a huge area that other means were needed to deliver programs to the forces in that theater. A start had been made in Delhi in 1944, where a station had been set up which used air time provided by All-India Radio on one of its transmitters. Efforts to improve welfare facilities were made by Vice-Admiral Mountbatten, soon after he arrived to take up his appointment as Supreme Allied Commander, South East Asia. He set up a forces newspaper, and started experimental radio transmissions, but found there were financial constraints on what could be achieved. Friends and relatives back home became unhappy about the forces' living conditions, and articles appeared in the English press. These came to Churchill's notice, and he was persuaded to send Lord Munster on a fact-finding tour to establish what improvements were needed. His report was made available to M.P.s just before Christmas 1944, when Churchill addressed the Commons on the situation. Lord Munster had noted the station in Delhi, but wrote that transmitters were needed for forces broadcasting, and that many more receiving sets were required. Discussions involving the War Office and the BBC reached the conclusion that the best option was a powerful short wave transmitter, supported by another with less power. This was approved by the War Cabinet, along with most of Munster's recommendations. What was much more difficult to resolve was the disagreement between those who wished to have the station in Delhi, and Mountbatten who wanted it under his command, in Ceylon. The text of a signal is included in which he set out his reasons. The furious argument was decided in his favor, and the result was Radio SEAC. Early estimates of targets for when the station might go on the air proved to be optimistic. They underestimated the difficulty of shipping, from England to Ceylon, the components of a big transmitter, complete with its own power supply. Several aerial towers (300 feet high) had to be dismantled, shipped and re-erected. In order to provide some broadcasting as soon as possible, the small transmitter was used for about a year before the powerful one went on the air in May 1946 - long after the war was over. Even readers with some knowledge of the technical details of radio receivers may be surprised by photographs showing the sheer size of the components used in the big transmitter. One could justify the huge expense of the transmitting station on the grounds that when it was not longer needed for forces broadcasting it could serve as a relay station for the BBC. This would mean, for example, that the BBC Overseas Service would be received well in Australia. It was used in this way for a short time, but independence for Ceylon led to the station being handed over to the country's new government. The story of Radio SEAC, and Mountbatten's pivotal involvement in it, has remained untold until now. Eric Hitchcock presents a balanced and fascinating account, blending military, social, political and scientific history together to produce an important account.
This work examines the nature of the relationship between the British Government and the Polish Government in Exile, 1939-1945. The relationship was extremely difficult owing to the extremity of the time and the situations of the two governments. Before 1939 there had been little contact between Poland and Britain.
The Whole Armour of God examines and reassesses the role of the Anglican army chaplains in the Great War. The tensions and ambiguities of their role in the trenches resulted in criticism of their achievements.
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