Bøker i Hellenic Studies Series-serien

This is a study of the twelve small gold lamellae from Crete that were tokens for entrance into a golden afterlife. The lamellae are placed within the context of a small corpus of similar texts, and published with extensive commentary on their topography, lettering and engraving, dialect and orthography, meter, chronology, and usage.

John Curtis Franklin seeks to harmonize Kinyras as a mythological symbol of pre-Greek Cyprus with what is known of ritual music and deified instruments in the Bronze Age Near East, using evidence going back to early Mesopotamia. This paperback edition contains minor corrections, while retaining the maps of the original hardback edition as spreads.

Tsagalis argues that just as the discarded text of a palimpsest still carries traces of its previous writing, so the Homeric tradition unfolds its awareness of alternate versions as it reveals signs of their erasure.

This book offers the first interdisciplinary and in-depth study of the cultural practices and ideological paradigms that conditioned the politics of the "reading" of Sappho's songs in the early and most pivotal stages of her reception-the late archaic, classical, and early Hellenistic periods.

In his Symposium, Plato crafted speeches in praise of love that has influenced writers and artists from antiquity to the present. But questions remain concerning the meaning of specific features, the significance of the dialogue as a whole, and the character of its influence. Here, an international team of scholars addresses such questions.

Restraining and taming Nature was fundamental to the Hellenic urban quest. Classical Athens, with her utilitarian view of Nature, exemplified this ideal, which also informed the urban endeavors of Rome and was expressed through the domestication of Nature in villas and gardens, and through primitivist and Epicurean tendencies in Latin literature.

After a theoretical introduction that also serves as a general introduction to the dramatic chorus from the comic vantage point, a reading of Aristophanes' Thesmophoriazusae shows that ritual is present in both the micro- and macrostructure of Attic comedy as part of a still existing performative choral culture.

"What if truth were a woman?" asked Nietzsche. In ancient Greek thought, truth in language has a special relation to the female by virtue of her pre-eminent art-form-the one Freud believed was even invented by women-weaving. The essays in this book explore the implications of this nexus: language, the female, weaving, and the construction of truth.

Comparative Anthropology of Ancient Greece looks at the anthropology of the Greeks and other cultures across space and time, and in the process discovers aspects of the art of comparability. Marcel Detienne tries to see how cultural systems react not just to a touchstone category, but also to the questions and concepts that arise from the reaction.

This book probes the narratives of poets who are exiled, tried or executed for their satire. It views the scapegoat as a group's dominant warrior, sent out to confront predators or besieging forces. Both poets and warriors specialize in madness and aggression and are necessary, yet dangerous, to society.

This colloquium volume celebrates a new Hellenistic epigram collection attributed to the third-century B.C.E. poet Posidippus, one of the most significant literary finds in recent memory. Included in this collection are an unusual variety of voices and perspectives: papyrological, art historical, archaeological, historical, literary, and aesthetic.

Studies Homeric performance from archaic to Roman imperial times. This title argues that oracular utterance, dramatic acting, and rhetorical delivery powerfully elucidate the practice of epic rhapsodes. It shows that rhapsodic practice is best understood as an evolving combination of revelation, interpretation, recitation, and dramatic delivery.

First published in 1960, The Singer of Tales remains the fundamental study of the distinctive techniques and aesthetics of oral epic poetry-from South Slavic epic songs to the Iliad, Odyssey, Beowulf, and beyond. This edition offers a corrected text and is supplemented by an open-access website with audio recordings.

This study by Helene Monsacre shows how Western ideals of inexpressive manhood run contrary to the poetic vision of Achilles and his warrior companions presented in the Homeric epics. Pursuing the paradox of the tearful fighter, Monsacre examines the interactions between men and women in the Homeric poems.

The once influential theory Neoanalysis held that motifs and episodes in the Iliad derive from the Aethiopis. Given its vast potential implications for the Iliad's origins, the recent revival of Neoanalysis in subtler form inspires this critical reappraisal by Malcolm Davies of that theory's more sophisticated reincarnation.

Inscribed after 264 BCE, the Parian Marble gives a chronological list of events, emphasizing literary matters. It has not been the subject of a comprehensive study for almost a century. Andrea Rotstein offers new analysis and updated information about the inscription, including a revision of Felix Jacoby's Greek text and a complete translation.

Scholars of the literary aspect of Plato try to reconcile his dialogue form with the expository imperative of philosophical argument. Classicists and philosophers explain this form in terms of rhetorical devices serving didactic goals. David Schur brings literary and classical studies into debate, questioning modern views of Plato's dialogue form.

Averil Cameron refutes an argument by some scholars that Christians did not dialogue after a wall of silence came down in the fifth century AD. Cameron shows that in late antiquity and throughout Byzantium Christians debated and wrote philosophical, literary, and theological dialogues, and she makes a case for their centrality in Greek literature.

Between Thucydides and Polybius focuses on the contribution of fourth-century authors such as Ephorus, Theopompus, and Xenophon to the development of Greek historiography. Essays examine the interface between historiography and rhetoric, while undermining the claim that historians after Thucydides allowed rhetoric to prevail over research.

The Derveni Papyrus, discovered accidentally in 1962, is the oldest known European "book." Papers in Poetry as Initiation address many open questions about the papyrus, including its authorship, the context of the peculiar chthonic ritual described in the text, and the relationship of the author and the ritual to the so-called Orphic texts.

Shubha Pathak explores a new way to connect the primary Sanskrit epics Ramaya?a and Mahabharata with their Greek analogues, the Iliad and Odyssey. This cross-cultural comparative study provides a more comprehensive perspective on the poems' religiosity than the vantage points of Hellenists or of Indologists alone.