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This book consists of eleven new essays that provide new insights into classical and contemporary issues surrounding free will and human agency. Also tackling some historical precursors of contemporary debates, taken together these essays demonstrate the need for an approach that recognizes the multifaceted nature of free will.

This book features many of the leading voices championing the revival of Neo-Aristotelian Ethical Naturalism (AN) in contemporary philosophy.

Oceanic logic was never identified as such, but the author gives numerous examples of its use from the history of philosophy. The author first worked in analytic logic in the 1970s and 1980s, first researched dialectical logic in the 1990s, and discovered oceanic logic in the 2000s.

This edited volume presents new lines of research dealing with the language of thought and its philosophical implications in the time of Ockham. It features more than 20 essays that also serve as a tribute to the ground-breaking work of a leading expert in late medieval philosophy: Claude Panaccio.Coverage addresses topics in the philosophy of mind and cognition (externalism, mental causation, resemblance, habits, sensory awareness, the psychology, illusion, representationalism), concepts (universal, transcendental, identity, syncategorematic), logic and language (definitions, syllogisms, modality, supposition, obligationes, etc.), action theory (belief, will, action), and more.A distinctive feature of this work is that it brings together contributions in both French and English, the two major research languages today on the main theme in question. It unites the most renowned specialists in the field as well as many of Claude Panaccio's former students who have engaged with his work over the years. In furthering this dialogue, the essays render key topics in fourteenth-century thought accessible to the contemporary philosophical community without being anachronistic or insensitive to the particularities of the medieval context. As a result, this book will appeal to a general population of philosophers and historians of philosophy with an interest in logic, philosophy of language, philosophy of mind, and metaphysics.

Readers may further explore the nature of life and its relation to mind and then the role of value in mind and nature.This book shows how philosophy might contribute to real explanatory progress in science while remaining faithful to the full complexity of the phenomena of life and mind.

This volume features essays that explore the insights of the 14th-century Parisian nominalist philosopher, John Buridan. It serves as a companion to the Latin text edition and annotated English translation of his question-commentary on Aristotle's On the Soul. The contributors survey Buridan's work both in its own historical-theoretical context and in relation to contemporary issues.The essays come in three main sections, which correspond to the three books of Buridan's Questions. Coverage first deals with the classification of the science of the soul within the system of Aristotelian sciences, and surveys the main issues within it.The next section examines the metaphysics of the soul. It considers Buridan's peculiar version of Aristotelian hylomorphism in dealing with the problem of what kind of entity the soul (in particular, the human soul) is, and what powers and actions it has, on the basis of which we can approach the question of its essence.The volume concludes with a look at Buridan's doctrine of the nature and functions of the human intellect. Coverage in this section includes the problem of self-knowledge in Buridan's theory, Buridan's answer to the traditional medieval problem concerning the primary object of the intellect, and his unique treatment of logical problems in psychological contexts.

This book offers a collection of contributions on medieval, early modern, and contemporary perspectives on social ontology. Since the 1990s, social ontology has emerged as a vibrant research area in contemporary analytical philosophy. Questions concerning the nature and properties of social groups, institutions, facts, and objects like money and marriage, have been thoroughly discussed. However, the historical perspective has been largely neglected. One of the central aims of this volume is to show that relevant views on social ontology can be found in medieval and early modern philosophy (ca. 1200-1700 C.E.), when, for example, the ontological status of money, law, and the sacraments was hotly debated. We see, furthermore, diverging positions between Aristotelian-inspired authors, who resort to a more naturalistic view of the emergence of the social realm, and authors like Olivi and Ockham, who emphasize the role of human free will and contractualist agreements. This book is the very first to address historical and contemporary social ontologies. Both historians of philosophy and philosophers will benefit from this juxtaposition, which fosters a better understanding of historical positions and approaches by using today¿s conceptual and analytical tools, and allows the contemporary debate to gain new perspectives by confronting its own medieval and early modern history.

This book provides the Latin text and its annotated English translation of the question-commentary of John Buridan (ca. 1300-1360) on Aristotle¿s ¿On the Soul¿. Buridan was the most influential Parisian nominalist philosopher of his time. His work speaks across centuries to our modern concerns in the philosophy of mind. This volume completes the project of a volume published earlier in the same series: ¿Questions on the Soul by John Buridan and Others¿. An appealing book for scholars of Aristotle and those who are in the field of Medieval philosophy.