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Chesterton's timeless exploration of the essentials of Christian faith and of his pilgrimage to belief (more than 750,000 copies sold in the Image edition) is now reissued.For G.K. Chesterton, orthodoxy carries us into the land of romance, right action, and revolution. In Orthodoxy, a classic in religious autobiography, he tells of his pilgrimage there by way of the doctrines of Christianity set out in the Apostles' Creed.Where science seeks to explain all things in terms of calculation and necessary law, Chesterton argues on behalf of the Christian doctrines of mystery and free will. Sanity, he says, belongs to the poet who accepts the romance and drama of these beliefs rather than to the logician who does not. This sanity is not static. It does not mean merely learning the right doctrines and then lapsing into a refined meditation on them. Chesterton dismisses such an inactive belief as "the greatest disaster of the nineteenth century." For him, right thinking is a waste without right action.For Chesterton the populist, political ction often spells revolution. He discovers in the doctrines of original sin and the divinity of Christ ever-present seedbeds of revolt in the face of the tyrannies of money and power.

No book except the Bible itself had a greater influence on the Middle Ages than City of God. Since medieval Europe was the cradle of today's Western civilization, this work by consequence is vital for understanding our world and how it came into being. Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christian's place in the temporal order. The original City of God contained twenty-two books and filles three regular-sized volumes. This edition has been skillfully abridged for the intelligent general reader by Vernon J. Bourke, author of Augustine's Quest for Wisdom, making the heart of this monumental work available to a wide audience.

A cornerstone book on mystical theology, Interior Castle describes the seven stages of union with God. Using everyday language to explain difficult theological concepts, Teresa of Avila compares the contemplative life to a castle with seven chambers. Tracing the passage of the soul through each successive chamber, she draws a powerful picture of the path toward spiritual perfection. It is the most sublime and mature of Teresa's works, offering profound and inspiring reflections on such subjects as self-knowledge, humility, detachment, and suffering.One of the most celebrated works on mystical theology in existence, as timely today as when St. Teresa of Avila wrote it centuries ago, this is a treasury of unforgettable maxims on self-knowledge and fulfillment.