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Genevieve Lloyd illuminates and challenges some perplexing aspects of contemporary attitudes to wonder. She draws especially on Flaubert, who influenced the thought of Jean-Paul Sartre, Gilles Deleuze and Jacques Derrida. She also reaches into contemporary debates on refugees, secularisation and climate change.

Rosalyn Diprose and Ewa Ziarek show us that biopolitics along with sexism, racism and political theology seeks to control to women's reproductive agency. They reconfigure Arendt's philosophy of natality (birth rate)in terms of biopolitical theory and feminism to defend women's reproductive choices and democratic pluralism.

Through a sustained engagement with the work of Giorgio Agamben and Catherine Malabou, and against the background of contemporary political phenomena, Arne De Boever explores what positive political possibilities the notion of sovereignty might still hold.

Etienne Balibar, one of the foremost living French philosophers, builds on his landmark work 'Spinoza and Politics' with this exploration of Spinoza's ontology. Balibar situates Spinoza in relation to the major figures of Marx and Freud as a precursor to the more recent French thinker Gilbert Simondon's concept of the transindividual.

Theses on Intellectual Cultural and Political Inheritance.

Gregg Lambert examines two facets of the return to religion in the 21st century: the resurgence of overtly religious themes in contemporary philosophy and the global `post-secular' turn since 9/11. He reflects on statements from philosophers including Alain Badiou, John D. Caputo, Jacques Derrida and Jean-Luc Nancy.

Dubreuil provocatively proposes an extremist rethinking of the limits of politics - toward a break from politics, the political and policies. He calls for a refusal of politics, suggesting a form of apolitics that would make our lives more liveable.

Drawing on a career-long exploration of 1960s French philosophy, Leonard Lawlor seeks a solution to 'the problem of the worst violence'. Lawlor argues all violence must itself be reduced to its lowest level. He engages with Foucault, Derrida and Deleuze and Guattari to create new ways of speaking to best achieve the least violence.

As calls mount for resistance to recent political events, Simon Morgan Wortham rethinks how psychoanalysis, political thought and philosophy can be brought together. He explores the political implications and complexities of a psychoanalytic resistance through close readings of authors from within and outwith the psychoanalytic tradition.