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The story of the people of Buland Masjid, a community of migrants in Delhi. In Dreaming a Paradise, Chitvan Gill draws on years of research and photographic reportage to unveil the tales of individuals driven to escape poverty, violence, and despair in search of happiness and a place to call home. At the heart of this book lies Buland Masjid, an unauthorized colony on the Yamuna riverbank in Delhi, India, which thrives with restless industry even under the unyielding grip of poverty. The women and men of this colony recycle scrap, repair machines, manufacture clothes, run schools, and sell delicious food, breathing new energy into a once-desolate economy. However, beneath the surface lies a tale of urban planning gone awry, reflecting the comprehensive failure of those in power. Delving into the lives of those cast aside and walled off from India's vast wealth, this book highlights the huge divide between modern India's haves and have-nots, and the inherent contradictions in a nation grappling with its identity. In a compelling exploration of humanity's journey, Dreaming a Paradise reveals the triumphs, tragedies, hopes, and hardships of resilient souls seeking their own patch of heaven amidst chaos. From the eternal cycles of loss and discovery, we witness the formation of civilizations and the timeless yearning that defines the human condition.

A hilarious and absurdist take on the political landscape of West Bengal, India. Beggar's Bedlam is a surreal novel that unleashes the chaos of the carnival on the familiar. Part literary descendent of Bulgakov's The Master and Margarita and part a reconstruction of lost Bengali history, Nabarun Bhattacharya's masterpiece is a jubilant, fizzing wire of subaltern anarchy and insurrection.   Marshall Bhodi Sarkar and his lieutenant Sarkhel surreptitiously dig on the banks of the Ganges River looking for crude oil reserves. Instead, they unearth curved daggers, rusty broadswords, and a Portuguese cannon. Bhodi is an occasional military man and the lead sorcerer of the secret black-magic sect named Choktar. He joins forces with the flying Flaperoos-men with a predilection for alcohol and petty vandalism-to declare outright war against the Marxist-Leninist West Bengal government. In a bloodless revolution that is fascinating in its utter implausibility, a motley crew of yet more implausible characters come together in a magic-realist fictional remapping of Calcutta.

A fast-paced and action-packed dystopian novel, addressing the nature of power, the limits of rationality, and the dominance of fear. In a world on the brink of totalitarian rule, one man rises from the shadows to ignite a revolution and becomes the unlikely leader of a war of resistance that will shake the very foundations of power. General Firebrand, an unsocial and recovered alcoholic, considered a pariah by society, rises up against the country's fascist regime. In this guerrilla war, Firebrand garners support from the unlikeliest allies. Beasts and birds of the jungle join the struggle. Spirits of historical figures from past wars and fictional characters with supernatural abilities lend their strength to the cause. As a devastating secret is revealed that moves Firebrand to the core, the battle for liberation takes on new dimensions, exposing the fragility of rationality and the weight of historical wrongs committed in the name of a supposedly humane ideology.   With zany, irreverent prose and a breakneck pace, General Firebrand and His Red Atlas is an explosive debut novel that challenges conventional wisdom and explores the complexities of courage, doubt, and the pursuit of justice in a world dominated by fear.

An overview of nationalism and its impact on the study of history from one of India's most prominent historians.   In this timely book, historian Romila Thapar delves into the complex world of nationalism and its impact on the interpretations of the past and on the discipline of history itself. History, she expounds, is no mere collection of information and chronology, and its purpose extends well beyond storytelling.   Recognizing nationalism as a powerful force that gives rise to various narratives that provide ancestry to communities and shape the direction of societies, Thapar explores how, in India, two conflicting notions of nationalism have evolved and shaped the idea of the nation. Today, one such nationalistic theory claims the victimization of one religious community by another through centuries of "misrule." Such a claim willfully ignores ample evidence to the contrary to suit a particular political and ideological purpose. Thapar counters such attempts at misrepresentation by citing several historical instances of the nuanced interface and intermingling of cultures, as well as by showing how today's conflicts have their roots in the British colonial construction of India's history. She also addresses the recent controversy surrounding the deletions of sections of Indian history textbooks published by NCERT, the Indian educational council, and suggests that the intention is more likely to be the promotion of a particular reading of history that conforms to the ideology of those in power.   Engaging and thought-provoking, Our History, Their History, Whose History? invites readers to question the authenticity of historical narratives touted by one group of nationalists, and it explores the clash between professional historians who study the past to understand our inherited present and fabricators who wield history for political gain.

A behind-the-scenes look at the life of filmmaker Mrinal Sen through the eyes of his son Kunal, who grew up immersed in the world of Indian cinema. âEURœNo one remembers when and why I started calling my father Bondhu. It was a strange way to address a father, as the word means âEUR¿friendâEUR(TM) in Bengali. . . . As I got older, I became very self-conscious about such an odd name . . . and yet I cannot explain why I could not switch to the more acceptable Baba or something similar.âEUR? Just as Kunal Sen, son of actor Gita Sen and filmmaker Mrinal Sen, was approaching adolescence, his fatherâEUR(TM)s cinematic celebrity was reaching new heights. In this memoir, Kunal reflects on growing up in a middle-class household in South Calcutta, where his fatherâEUR(TM)s Marxist beliefs and unrelenting urge âEURœto be challenged and contradictedâEUR? often collided with the practical challenges of making a living. Through it all, what emerges is a picture of a familyâEUR(TM)s unyielding commitment to the craft of cinema, the risks each of its members took, and their endearing sense of humor. Celebrating Mrinal SenâEUR(TM)s birth centenary in 2023, Bondhu takes us on an intimate journey of a son attempting to reconcile his fatherâEUR(TM)s public and private selves.

Written by one of India's best-known public intellectuals,  this book is essential reading for anyone interested in India's fascinating history as well as the direction in which the nation is headed. People have argued since time immemorial. Disagreement is a part of life, of human experience. But we now live in times when any form of protest in India is marked as anti-Indian and met with arguments that the very concept of dissent was imported into India from the West. As Romila Thapar explores in her timely historical essay, however, dissent has a long history in the subcontinent, even if its forms have evolved through the centuries.   In Voices of Dissent: An Essay, Thapar looks at the articulation of nonviolent dissent and relates it to various pivotal moments throughout India's history. Beginning with Vedic times, she takes us from the second to the first millennium BCE, to the emergence of groups that were jointly called the Shramanas-the Jainas, Buddhists, and Ajivikas. Going forward in time, she also explores the views of the Bhakti sants and others of the fifteenth and sixteenth centuries and brings us to a major moment of dissent that helped to establish a free and democratic India: Mahatma Gandhi's satyagraha. Then Thapar places in context the recent peaceful protests against India's new, controversial citizenship law, maintaining that dissent in our time must be opposed to injustice and supportive of democratic rights so that society may change for the better.

A tense sociopolitical novel exploring power, violence, and morality in 1970s India.  The Murderer's Mother takes readers to the late 1970s in the Indian state of West Bengal, where the Communist Party-led Left Front has just been voted into power.  It tells the story of Tapan, who has been installed as a gang leader by the most powerful man in the locality in order to kill "unwanted obstacles," which he does, one after another. Tapan knows there is no other way he can earn a living, but at the same time, he is desperate to protect his family. He tries to stop petty crime and assaults on women, even as he protects his patron's interests. Through the dissonance, he becomes both a feared and revered figure, but his patron's game becomes clear: now the murderer, too, must be eliminated.

An outspoken memoir by a much-celebrated Indian filmmaker.   "I am a filmmaker by accident and an author by compulsion," claims Mrinal Sen, who became part of the great triumvirate of Bengali cinema-along with Satyajit Ray and Ritwik Ghatak-in the 1950s and '60s when he founded the rebellious Indian New Wave. Throughout his career, he kept that fire of protest burning, his acute political awareness and left-wing orientation spurring his creativity. Over decades, the themes that pervaded his cinema mirrored the spectrum of human suffering and experience, and in turn crystallized the anger of a restive mind against social injustice, economic deprivation, and communal divide. In this memoir, a celebrated ambassador of Indian cinema on the global stage, for whom cinema became a lexicon that gave voice to the times, reflects on encounters with the legends of the world of images as well as his inspirations and obsessions-not least among them, the city of Calcutta. Always Being Born is a fascinating memoir of a great artist and a buoyant social commentator who continued to confront, fight, and survive on the very challenges that propelled him to look beyond and dream.

A plea for bringing democracy to our lived daily experience written in lucid prose. TheSocial Life of Democracy is a response to the polarization of our times and the crisis in democracy being experienced across the world today. Drawing from B. R. Ambedkar's view that democracy is not a form of government but more a form of society and mental disposition, this book argues that democracy needs to be seen as a form of social life that must be part of our everyday practice. Noting that the obstacles to realizing Ambedkar's vision of democracy are both material and conceptual, philosopher Sundar Sarukkai critically examines the meaning of democratic action and the function of democracy in different domains ranging from homes to governments. He also examines its relation to labor, science, and religion, and analyzes the ethical processes that are central to democracy. Finally, clarifying the concepts of truth in politics and the ideas of freedom and choice, he persuasively argues in favor of bringing democracy into our everyday lives rather than leaving it exclusively in the domain of electoral politics.

A brief, evocative memoir from one of India‿s greatest writers. “Like a dazzling feather that has fluttered down from some unknown place. . . . How long will the feather keep its colours, waiting? The ‿feather‿ stands for memories of childhood. Memories don‿t wait.â€?   In Our Sanitikentan, the late Mahasweta Devi, one of India‿s most celebrated writers, vividly narrates her days as a schoolgirl in the 1930s. As the aging author struggles to recapture vignettes of her childhood, these reminiscences bring to the written page not only her individual sensibility but an entire ethos.   Santiniketan is home to the school and university founded by the foremost literary and cultural icon of India, Rabindranath Tagore. In these pages, a forgotten Santiniketan, seen through the innocent eyes of a young girl, comes to life‿the place, its people, flora and fauna, along with its educational environment, culture of free creative expression, vision of harmonious coexistence between natural and human worlds, and the towering presence of Tagore himself. Alongside, we get a glimpse of the private Mahasweta‿her inner life, family and associates, and the early experiences that shaped her personality.   A nostalgic journey to a bygone era, harking back to its simple yet profound values‿so distant today and so urgent yet again‿Our Santiniketan is an invaluable addition to Devi‿s rich oeuvre available in English translation.

One of India's preeminent historians examines the role of history in contemporary society.

An actor of traditional Hindu dramas meets an adolescent girl who turns out to be his half-sister. A man returns to Goa from Mozambique to father a child for a family whose unmarried daughters has produced no heirs. Another man feels out of place in his family home after returning from Portugal to get a university education, as a woman waits faithfully for him to return. A forbidden romance blooms between a Christian girl and a Hindu boy. Through these stories, written with a mix of poignant nostalgia and sharp criticism, Vimala Devi recreates the colonial Goa of her childhood. First published in 1963, two years after the Portuguese colony became part of India, Monsoon is a cycle of twelve stories that vary in tone. By turns satirical, desolate, tender, humorous, and dramatic, they come together through a subtle interplay of echoes, parallels and cross-references to form a composite picture of a world gone by. They delve into divisions of caste, religion, language, and material privilege, setting them off against a common historical experience and deeply felt attachment to the land. Including a critical and contextualizing introduction by Jason Keith Fernandes, this rendition of Monsoon allows contemporary readers a rare peep into a colonial society that was significantly different from the British Indian mainstream.

Examines the urban poor of nineteenth-century Calcutta.

Explores the hidden logic behind popular religions in nineteenth-century Bengal. This book examines cross-religious cults and the construction of Bengali myths and beliefs about godlings and spirits, approaching them as popular inventions that attempt to make sense of human existence in the face of an overwhelming and often hostile environment.

Dangerous Outcast traces prostitution in Bengal from precolonial times through the arrival of the British, examining how the profession was reordered to suit British desires.

Banaphool--which means wildflower--was the pen name of beloved Bengali writer Balaichand Mukhopadhyay (1899-1979). Wildfire brings together forty-five short pieces by Banaphool that are brilliantly representative of his uncompromising, multifaceted talent. Stark and short, often much too short, some even cryptic, these stories often leave much of the narrative to our imagination. Here we find an irresistible grab bag: utterly whimsical tales, several ghost stories, a few morality fables, some bitterly critical political satires, and a number of stories that examine the plight of those neglected in or rejected by society. The wildflower, Rabindranath Tagore had told the author, has no place in the porcelain vase, nor in the temple--it blossoms by the roadside, unnoticed, except by the creative vision. Identifying with it, Banaphool brings to our notice the worth of the marginal as well as the beauty of the mundane. The perfect introduction to a master writer, Wildfire will enchant and impress English-language readers new to Banaphool's work.

Bibhutibhushan Bandyopadhyay was one of the greatest writers in modern Bengali literature, best known for his autobiographical novel Pather Panchali, which, along with another of Bandyopadhyay's books, formed the basis for Satyajit Ray's classic Apu Trilogy. In this semi-autobiographical novel, Satyacharan is a young graduate in 1920s Calcutta, who, unable to find a job in the city, takes up the post of a 'manager' of a vast tract of forested land in neighboring Bihar. As he is increasingly enchanted and hypnotized by the exquisite beauty of nature, he is burdened with the painful task of clearing this land for cultivation. As ancient trees fall to the cultivator's axe, indigenous tribes--to whom the forest had been home for millennia--lose their ancient way of life. The promise of 'progress' and 'development' brings in streams of landless laborers, impoverished schoolmasters and starving boys from around the region, and the narrator chronicles in visionary prose the tale of destruction and dispossession that is the universal saga of man's struggle to bend nature to his will. Written in 1937-39, and now available in English translation, Aranyak is an unforgettable account of hard lives in a place of vanishing beauty, preserved here for all time by a brilliant artist.

Written for young children, Delhi Thaatha is a biography of Dr. Sarvepalli Radhakrishnan, a much-loved teacher and world-renowned philosopher who served as the first vice president of the Republic of India, then, beginning in 1962, president of the country.

In Japan there is a legend that anyone who folds one thousand paper cranes will have their wishes realized. But folding cranes, and the meditative, solemn care that it involves, has come to mean more than just an exercise in wish making. Origami cranes have become a symbol of renewal, atonement, and warning. Their symbolism may have emerged out of Japan‿s particular mythology and history, but they do not belong to any one nation. The crane is a migratory bird that crosses borders and makes its home with scant regard to the blood-soaked lines that humans have drawn on maps. This anthology uses origami cranes as a way for some of India‿s best-known writers, poets, and artists to form a shared civic space for a conversation about the fault lines in India at a time of darkness. The twenty-three pieces collected here encompass reportage, stories, poems, memoir, and polemic‿the kind of complex and enriching diversity that India demands and deserves. The paper crane becomes a motif of connection, beauty, and reclamation in an otherwise degraded country, enabling those who fight with words to become the best army they can be.

Collection of 10 short stories that focus exclusively on the lives of Bengali Muslims.

Stories based on folktales from Northeast India in which magic and reality coexist beautifully.

Written during the final stages of the Indian Independence movement, between the gloom and angst of the interwar period and at the cusp of the beginning of modern India, Bhuwaneshwar‿s short stories both capture the melancholy of the time and ask what it means to be human in an indifferent and amoral world. These stories are truly an event in the history of modern Hindi literature‿his work marks a complete break from the neo-romanticism and mysticism of his predecessors and contemporaries and establishes him as the definitive founder of the modern Hindi short story. His stories are populated with lonely characters from all walks of life: doctors, students, nomadic communities, acrobats, single mothers, soldiers returning from war, neglected children, and more. They are people living on the margins, introspecting their own anxieties and existence in an increasingly uncertain world set in places as far apart as hill stations, anonymous Indian villages, highways, railway compartments, and small towns in France. This new collection includes all of Bhuwaneshwar‿s twelve published short stories, none of which have been translated into English before now. Cinematic and peerless, these tales combine images, sketches, sounds, fragments, dialogues, and frame-narrative techniques of Indian folktales, ultimately creating a montage of modern Indian psyche not found in any other work of Hindi literature. Nearly a century old, Bhuwaneshwar‿s stories read like they were written in modern day, dealing with questions and anxieties that continue to haunt and reappear, much like his iconic wolves, in the twenty-first century.   Â

Originally published between 1910 and 1917, and collected in book form in 1923, The Epic of Damarudhar story cycle occupies an important and unique position in the history of Bengali literature. Tackling cosmology and mythology, class and caste abuse, nativist demagoguery and the harsh reality of rural poverty, all by means of unrelentingly fierce black comedy, Trailokyanath Mukhopadhyay's cycle of seven stories featuring the raconteur Damarudhar remains prescient social commentary to this day. With its generic fusion of tall tales, science, myth, politics, and the absurd, the work also announces the emergence of the genre of modern fantasy in Bengal. A detailed introduction, bibliography, and extensive annotation bring to life the context for these stories, highlighting key intertexts, political nuances, and important mythological references. This volume also contains the first translation of a rare biographical piece on the author, which includes long autobiographical parts written by Trailokyanath himself. Carefully translated and thoroughly researched, this volume will introduce a trenchant Indian voice to the English-language readership.

"The day they found my brother with a blood stain, I found one on my kurta too, but no one noticed my blood stain." Thus begins the story of a young girl in Kashmir as she goes through the turbulence of adolescence in her conflict-ridden world. While larger issues of terrorism, violence, and death engulf the hearts and minds of all those around her, she struggles to come to terms with her changing body and all that it entails. Left alone to deal with her constant questions, she experiences despair and loneliness but also shows resilience and hope in the faint knowledge that maybe it is not very different for all young girls around the world: "Is it the same for you?" she asks. With powerful yet sensitive illustrations by Priya Sebastian, which infuse the story with a universality, this beautiful volume is a tender attempt in imagining the different strands of a young life in Kashmir--a place where the inner conflicts of voiceless, adolescent girls are often overshadowed by the political, religious, and military conflicts that are now a constant in everyday life.