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  • - Cultural Perceptions from the Sasanian Empire to the Islamic Republic
     
    1 447,-

    A timely reassessment of mutual cultural perceptions between Iran and the West.

  • - The Islamic Republic and the Turbulent Path to Reform
    av Ghoncheh Tazmini
    446,-

    To understand contemporary Iran's politics, it is essential first to grasp the monumental changes initiated by Mohammad Khatami. This book offers a systematic analysis of Khatami the man and the reform movement that supported him. It provides a comprehensive introduction to the subtleties of contemporary Iran's political culture.

  • - Urban and Rural Shrines in Tajikistan
    av Jo-Ann Gross
    1 138,-

  • - The Life and Writings
    av Alireza Korangy
    1 138,-

  • - A Political History
    av Hamid Reza Sadr
    431,-

    Post-revolutionary Iranian cinema has gained the attention of international audiences. Featuring a history of Iranian cinema, this book presents an argument that embedded within mainstream Iranian films, we find themes and characterisations which reveal the political contexts of their time which express the ideological underpinnings of a society.

  • av Lloyd V. J. Ridgeon
    431,-

    A comprehensive anthology of texts to do justice to modern Iranian political thought, containing many crucially important texts in English. This work emphasises on questions of gender and Sufism in Iran. Covering the last hundred years of Iranian history, this book introduces some of the most crucial political and religious texts of the period.

  • - The Rise and Fall of an Empire
    av Touraj Daryaee
    409

    The Sasanians were the last of the ancient Persian dynasties, and the preeminent practitioners of the Zoroastrian religion. This book provides an account of Sasanian Persia. It offers an examination of a period of history that still has great significance for a full understanding of modern Iran.

  • - Theology, Politics and the Public in Safavid Persia
    av Rosemary Stanfield-Johnson
    1 288,-

    Author demonstrates that in a largely oral society both the royal court and the emerging Shi'i religious establishment understood that controlling the medium meant controlling the message, and therefore society itself.

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