Bøker i Islamic Civilization and Muslim Networks-serien

Positioned at the crossroads of the maritime routes linking the Indian Ocean and the Mediterranean Sea, the Yemeni port of Aden grew to be one of the medieval world's greatest commercial hubs. Roxani Eleni Margariti examines the ways in which physical space and urban institutions developed to serve and harness the commercial potential presented by the city's strategic location.

Shows how an unexpected coterie of scholars, practitioners, and ordinary individuals negotiated the contests and challenges of colonial legal change. The rich archive of unpublished fatwa files, qazi notebooks, and legal documents they left behind chronicles their efforts to make Islamic law relevant for everyday life.

Against the sweeping backdrop of South Asian history, this is a story of journeys taken by sixteenth-century reformist Muslim scholars and Sufi mystics from India to Arabia. At the centre is the influential Sufi scholar Shaykh Ali Muttaqi and his little-known network of disciples.

Analysing classical Muslim literary representations of Muhammad's body as they emerge in Sunni hadith and sira from the eighth to the eleventh centuries, Michael Muhammad Knight argues that early Muslims' theories and imaginings about Muhammad's body contributed in significant ways to the construction of prophetic masculinity and authority.

In this transnational history of World War II, Kelly Hammond places Sino-Muslims at the centre of imperial Japan's challenges to Chinese nation-building efforts. Hammond shows how imperial Japanese aimed to defeat the Chinese Nationalists in winning the hearts and minds of Sino-Muslims, a vital minority population.

The Tijaniyya is the largest Sufi order in West and North Africa. In this unprecedented analysis of the Tijaniyya's origins and development in the late eighteenth century, Zachary Valentine Wright situates the order within the broader intellectual history of Islam in the early modern period.

How do people in the African diaspora practice Islam? While the term "e;Black Muslim"e; may conjure images of Malcolm X and Muhammad Ali, millions of African-descended Muslims around the globe have no connection to the American-based Nation of Islam. The Call of Bilal is a penetrating account of the rich diversity of Islamic religious practice among Africana Muslims worldwide. Covering North Africa and the Middle East, India and Pakistan, Europe, and the Americas, Edward E. Curtis IV reveals a fascinating range of religious activities--from the observance of the five pillars of Islam and the creation of transnational Sufi networks to the veneration of African saints and political struggles for racial justice. Weaving together ethnographic fieldwork and historical perspectives, Curtis shows how Africana Muslims interpret not only their religious identities but also their attachments to the African diaspora. For some, the dispersal of African people across time and space has been understood as a mere physical scattering or perhaps an economic opportunity. For others, it has been a metaphysical and spiritual exile of the soul from its sacred land and eternal home.

Taking us inside the world of the madrasa - the most common type of school for religious instruction in the Islamic world - Ebrahim Moosa provides an indispensable resource for anyone seeking to understand orthodox Islam in global affairs.

Pilgrimage is one of the most significant ritual duties for Muslims. As demonstrated in this multidisciplinary volume, the lived religion of pilgrimage, defined by embodied devotional practices, is changing in an age characterized by commerce, technology, and new sociocultural and political frameworks.

Gary R. Bunt is a twenty-year pioneer in the study of cyber-Islamic environments (CIEs). In this new book, he explores the diverse and surprising ways digital technology is shaping how Muslims across vast territories relate to religious authorities in fulfilling spiritual, mystical, and legalistic agendas.

Makes the far-reaching argument that potent systems and modes for self-critique as well as critique of others are inherent in Islam - indeed, critique is integral to its fundamental tenets and practices. Challenging common views of Islam as hostile to critical thinking, Ahmad delineates thriving traditions of critique in Islamic culture, focusing in large part on South Asian traditions.

Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place.

Gender, Sainthood, and Everyday Practice in South Asian Shi ism"

Constructing Bangladesh: Religion, Ethnicity, and Language in an Islamic Nation

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal's ground breaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century was one of the most fertile eras in Islamic thought.

Ranging from simple head scarf to full-body burqa, the veil is worn by vast numbers of Muslim women around the world. What Is Veiling? explains one of the most visible, controversial, and least understood emblems of Islam. Sahar Amer's evenhanded approach is anchored in sharp cultural insight and rich historical context.

Walking Qur'an: Islamic Education, Embodied Knowledge, and History in West Africa

Traces the emergence of the modern and contemporary art of Muslim South Asia in relation to transnational modernism and in light of the region's intellectual, cultural, and political developments. The author explores the art and writings of major artists, men and women, ranging from the late colonial period to the era of independence and beyond.

Analyzing the modernist art movement that arose in Cairo and Alexandria from the late nineteenth century to the 1960s, Alex Dika Seggerman reveals how the visual arts were part of a multifaceted transnational modernism.

Centering Pakistan in a story of transnational Islam stretching from South Asia to the Middle East, Simon Wolfgang Fuchs offers the first in-depth ethnographic history of the intellectual production of Shi'is and their religious competitors in this "Land of the Pure".

Replete with a cast of giants in Islamic thought and philosophy, Ahmad S. Dallal's ground breaking intellectual history of the eighteenth-century Muslim world challenges stale views of this period as one of decline, stagnation, and the engendering of a widespread fundamentalism. Far from being moribund, Dallal argues, the eighteenth century was one of the most fertile eras in Islamic thought.

The two Muslim poets featured in Scott Kugle's comparative study lived separate lives during the eighteenth and early-nineteenth centuries in the Deccan region of southern India. Here, they meet in the realm of literary imagination, illuminating the complexity of gender, sexuality, and religious practice in South Asian Islamic culture.

Informed by the richness of Isma'ili history, theories of transnationalism and globalization, and firsthand ethnographic fieldwork in the Himalayan regions of Tajikistan and Pakistan, as well as in Europe, this investigates Isma'ili Muslims and the development of their expansive twenty-first-century global structures.

Islam is often described as abstract, ascetic, and uniquely disengaged from the human body. Examining Sufi conceptions of the body in religious writings from the late fifteenth through the nineteenth century, this title demonstrates that literature from this era often treated saints' physical bodies as sites of sacred power.

This volume selects major moments and key players from the seventh century to the twenty-first that have defined Muslim networks as the building blocks for Islamic identity and social cohesion. The essays provide a long view of Muslim networks, correcting both scholarly omission and political sloganeering.

Scholars, saints, and the state.