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With the advent of the nineteenth century, however, he sees a gradual development of more liberal attitudes in English society, "inchmeal evidence of the loosening hold upon the collective imagination of medieval beliefs concerning the Jews."

In the eighteenth century, more than half of the world's Jewish population lived in Polish private villages and towns owned by magnate-aristocrats. Furthermore, roughly half of Poland's entire urban population was Jewish. Thus, the study of Jews in private Polish towns is central to both Jewish history and to the history of Poland-Lithuania. This study seeks to investigate the social, economic, and political history of Jews in Opatów, a private Polish town, in the context of an increasing power and influence of private towns at the expense of the Polish crown and gentry in the eighteenth century. Hundert recovers an important community from historical obscurity by providing a balanced perspective on the Jewish experience in the Polish Commonwealth and by describing the special dimensions of Jewish life in a private town.

Topics include ethics, aesthetics, politics, messianism, Judaism and women, and Jewish-Christian relations, as well as the work of Spinoza, Hegel, Heidegger, Franz Rosenzweig, Simone Weil, and Jules Issac.

In Nadler's account, Mithnagdism emerges as a highly developed religious outlook that is essentially conservative, deeply dualistic, and profoundly pessimistic about humanity's spiritual potential-all in stark contrast to Hasidism's optimism and aggressive encouragement of mysticism and religious rapture among its followers.

In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues with the same passion and spirit that characterized his original work.

The result is an insightful study of Arendt's thought in its complex historical context.