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  • av Jocelyn Wogan-Browne & Vera Morton
    254,-

    Collection of letters and texts offering guidance for nuns, and including selections from Abelard's letters to Heloise.

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    294,-

    Margery Kempe's text draws on her maternal, female body to illuminate her relationship to the divine.

  • av John Klassen
    278,-

    With an Introduction, Interpretive Essay and BibliographyTHE LETTERS OF PERCHTA AND ANEZKA offer an illuminating insight into how two aristocratic women in fifteenth-century Bohemia saw themselves and their lives. The central topic of this collection is Perchta's expression, in letters to her father, of her deep unhappiness at his choice of husband for her, in which her expectations of respect and companionship in marriage clearly emerge. This rare discussion on paper of a situation that must have faced many women in the middle ages is valuable for its illustration of how much a woman might do to influence plans made for her, made all the more interesting by the vigorous personalities of the two sisters and the incidental illumination of family and castle life.

  • av Renate Blumenfeld-Kosinski
    278,-

    Margaret of Oingt was born around 1240 into a noble family in the French Beaujolais region, and became prioress of the Carthusian charterhouse of Poletains; visionary and mystic, her writings are intelligent and humorous. Includedhere are the Page of Meditations, on sin and salvation; the Mirror, a vision of Christ; the Life of the Virgin Saint Beatrice of Ornacieux, an exemplary text; and letters and stories, including comments on her problems as prioress. They are translated from the Latin and Francoprovencal with an introduction, notes, and interpretative essay. Renate Blumenfeld-Kosinski is Chair, Department of French and Italian, and Professorof French, at the University of Pittsburgh.

  • av Frances Beer
    248,-

    Frances Beer chooses Julian's first, more intimate, Revelations on which to base this accessible edition and study of her life and work.

  • av Charity Scott-Stokes
    254,-

    English translation of a variety of texts from women's books of hours, with introduction, notes, and an interpretive essay.

  • - A Selection of Middle English Saints Lives
    av Larissa (Royalty Account) Tracy
    254,-

    The first modern translation of one of the most influential books to come from the middle ages.

  • av Glenda McLeod & Charity Cannon Willard
    254,-

    Translation of Christine's autobiographical Vision, both dealing with her own life and career, and offering a possible solution to the troubled state of France at the time.

  • av Elizabeth A. Andersen
    268,-

    Selections from this widely varied original mystical treatise offer insight into the lives of C13 female religious in northern Europe.

  • - Selections from Cause et Cure
    av Margret Berger
    279,-

    Medieval attitudes to health and treatment revealed in Hildegard's treatise.

  • av Jane (Customer) Jane Chance
    278,-

    One of the "Library of Medieval Women", this volume contains a translation of the medieval French "Letter of Othea to Hector", together with an introduction, notes and interpretative essays on the subject of its author, the first French woman poet to make her living by the pen, Christine de Pizan.

  • av Monika C Otter
    254,-

    Late eleventh-century spiritual counsel for a woman recluse, anticipating medieval advice literature for anchoresses.

  • av Maya Bijvoet Williamson
    252,-

    Eye-witness account of the theft of the crown of St Stephen in 15c Hungary.

  • av Diane Watt
    279,-

    The Paston letters viewed in the context of medieval women's writing and medieval letter writing.

  • - Birgitta of Sweden's Revelations
    av Julia Bolton Holloway
    278,-

    A modern English version of the Middle English text of Birgitta's Revelations made at the Birgittine Syon Abbey in England, in which the scribes extracted their favourite episodes from the longer Latin version.

  • av Kathleen Garay & Madeleine Jeay
    375,-

    Douceline de Digne, founder of the beguine community of the Ladies of Roubaud in Provence, was an important woman mystic of her time; contextual material includes comparison with the beguines of northern Europe.

  • av Ulrike Wiethaus
    265,-

    Female mysticism, usually nourished in contemplative surroundings, in Blannbekin's case drew its inspiration from urban life; Weidhaus identifies her visions as 'street mysticism'.

  • av Cristina (Royalty Account) Mazzoni
    279,-

    The powerful voice of major Italian medieval woman mystic, translated with commentary.

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