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The fundamental question of metaphysics is: What does reality consist of? This work sets out the author's views about some of the deepest questions in philosophy. It puts forward his controversial view of reality as indeterminate: there may be no fact of the matter about whether an object does or does not have a given property.
Jason Stanley presents a startling and provocative claim about knowledge: that whether or not someone knows a proposition at a given time is in part determined by his or her practical interests, i.e. by how much is at stake for that person at that time.
No words in English are shorter than "I" and few, if any, play a more fundamental role in language and thought. Jose Luis Bermudez develops a model of how language-users understand sentences involving the first person pronoun "I". This model illuminates the unique psychological role that self-conscious thoughts play in action and thought.
David Hume's Treatise of Human Nature is claimed as the foundational document of cognitive science. This book examines his account of cognition and how it is grounded in his 'theory of ideas'. It discusses such topics as the distinction between 'simple' and 'complex' ideas, the thesis that an idea is some kind of picture, and more.
David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduringsignificance for the history of ethics and contemporary ethical theory.
Robert Stalnaker opposes the traditional view that knowledge of one's own current thoughts and feelings is the unproblematic foundation for all knowledge. He argues that we can understand our knowledge of our thoughts and feelings only by viewing ourselves from the outside, by seeing our inner lives as features of the world as it is in itself.
Francois Recanati has pioneered the 'mental file' framework for thinking about concepts and how we refer to the world in thought and language. He now explores what happens to mental files in a dynamic setting: Recanati argues that communication involves interpersonal dynamic files.
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