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This work focuses on historical writers in theology from ancient times to the advent of modern theology. It uses an 1820 Christmas sermon to examine psychological aspects of Schleiermacher's evangelical liberal theology. It also reflects on reception and influence of his theology and how he referred to his inner development as a person of faith.

This book introduces Augustine of Hippo and his influence on Christian theology, introducing the reader to Augustine's Confessions and their historical reception, especially during the Middle Ages and the Reformation.

Thomas and the Thomists, a new volume in the Mapping the Tradition series, serves as an introduction to the life of Aquinas, the major contours of his teaching, and the lasting contribution he made to Christian thought. Romanus Cessario and Cajetan Cuddy also outline the history of the Thomist tradition from the medieval era through revival in the nineteenth and twentieth centuries. This volume affords its readers a working guide to understanding the history of Aquinas and his expositors as well as to grasping their significance for us today.

This study provides a broad analysis of Anselm of Canterbury's theological method through a study of his Monologion. The author argues that Anselm's theology is often oversimplified and examines his various philosophical and theological contributions.

This book analyzes Luther's treatise On Christian Freedom and its revolutionary re-definition of what it means to be Christian as one freed by Christ from sin, the accusation of God's law, and death in order to be bound or bonded to the neighbor. Placing the treatise in its historical context, Robert Kolb examines its impact to the present day.

This book probes how a twelfth-century woman became a Gospel interpreter, analyses the creative methodology and themes of the homilies, and deals with the vast legacy of Hildegard's works, including their relevance for today.

This book introduces the Pseudo-Dionysian mystical theology, with glimpses at key stages in its interpretation and critical reception through the centuries. Part one reproduces and provides commentary on the elusive Areopagites own miniature essay, The Mystical Theology, impenetrable without judicious reference to the rest of the Dionysian corpus. Stages in the reception and critique of this Greek corpus and theme are sketched in part two, from the sixth-century through the twelfth and to the critical reaction and opposition by Martin Luther in the Reformation.