Bøker i Minorities in West Asia and North Africa-serien

This book explores the ways in which democratizing Muslim countries treat their ethnic minorities' requests of inclusiveness and autonomy.

This edited volume examines the importance and significance of the Christian population in the Middle East and North Africa from the rise of Islam to present day. Specifically, the authors focus on the contributions of Christians to Arab politics, economy, and law. Using the current plight of Christians in the Muslim world (Iraq, Syria, Lebanon, Palestine, and Egypt), the contributors analyze the origins of the crises and propose recommendations and strategies to foster religious freedom, human rights, and an inclusive political system that ensures equality of citizenship for all communities to participate fully in their societies.

This book explores the ways in which democratizing Muslim countries treat their ethnic minorities' requests of inclusiveness and autonomy.

This book describes and compares the circumstances and lived experiences of religious minorities in Tunisia, Morocco, and Israel in the 1970s, countries where the identity and mission of the state are strongly and explicitly tied to the religion of the majority.

This book investigates the forgotten years of Kurdish nationalism in Iran, from the fall of the Kurdish republic to the advent of the Iranian revolution.

This book offers fresh insights to enhance and diversify our understanding of the modern history of the state and societies in today¿s Jordan, while also providing examples of why and how scholars can challenge the static and discursively government-minded approaches to minorities and minoritisation ¿ especially the traditional emphasis on demographic balances. Despite its small size and initial appearance of homogeneity, Jordan provides an excellent case of a dynamic, relational, historically contingent and fluid approach to ethnic, political and religious minorities in the context of the imposition of a modern state system on complex and varied traditional societies. The editors and contributors present dynamic and relational perspectives on the status of and historical processes involved in the creation and absorption of minority groups within Jordan.

The book therefore highlights the necessity of de-ethnicizing and decolonizing unitary nation-states that are based on the politico-cultural supremacy of a single, "core" ethnicity as the sovereign legislator of the rules and regimes of national belonging and un-belonging.

This book, first ethnographic attempt, examines negated spaces, practices, and relationships that have been intentionally or unintentionally dismissed from academic and non-academic studies, articles, reports, and policy papers that investigate and debate the experiences of Coptic Orthodox Christians in Egypt. By taking the Coptic identity and faith to bars, liquor stores, coffeehouses, weed gatherings, prisons, casinos, night clubs, brothels, dating applications, and porn sites, this book argues that airing out this "e;dirty laundry"e; points to the limits of victimhood and activist narratives that shape the representation of Coptic grievances and interests on both national and international levels. By introducing misfits who exist in the shadows of the well-studied Coptic rituals, traditions, miracles, saints' apparitions, and street protests, the book highlights the contradiction between the centrality of sin to the (Coptic) Christian tradition and theology, on one hand, and on the other hand the dismissal of lives that are dominantly labelled as sinful while simultaneously studying Copts as agents or victims of history and in today's Egyptian society. Drawing on many years of fieldwork accompanied and preceded by periods the author spent as a student and a lay servant in different forms of services in the Coptic Orthodox Church, the book acknowledges the recent anthropological work that is critical of how the secular West and its academia misrepresent God and His believers in the Middle East. However, the fact that this book extends its arguments from "e;ethnographic confessions"e; collected from who deal with God on a daily basis since their childhood, it investigates the implications and consequences of inviting God to be part of an anthropological study that complicates aspects of repentance and salvation among the largest Christian minority in the Middle East.