Bøker i Nature and Environment in the Middle Ages-serien

During the Middle Ages, the arresting motif of the walled garden - especially in its manifestation as a sacred or love-inflected hortus conclusus - was a common literary device.

A redefinition of the animal's relationship to sound and language in French texts from medieval England.

First full-length study of birds and their metamorphoses as treated in a wide range of medieval poetry, from the Anglo-Saxons to Chaucer and Gower.

A fresh and sympathetic investigation of the depiction of wolves in early medieval literature, recuperating their reputation.

An investigation of the non-human world in the Exeter Book riddles, drawing on the exciting new approaches of eco-criticism and eco-theology.Humanity is a dominant presence in the Exeter Book riddle collection. It is frequently shown using, shaping and binding the physical world in which it lives. The riddles depict master and craftsman and use the familiar human worldas a point of orientation within a vast, overwhelming cosmos. But the riddles also offer an eco-centric perspective, one that considers the natural origins of man-made products and the personal plight of useful human resources. This study offers fresh insights into the collection, investigating humanity's interaction with, and attitudes towards, the rest of the created world. Drawing on the principles of eco-criticism and eco-theology, the study considers the cultural and biblical influences on the depiction of nature in the collection, arguing that the texts engage with post-lapsarian issues of exploitation, suffering and mastery. Depictions of marginalised perspectives ofsentient and non-sentient beings, such as trees, ore and oxen, are not just characteristic of the riddle genre, but are actively used to explore the point of view of the natural world and the impact humanity has on its non-human inhabitants. The author not only explores the riddles' resistance to anthropocentrism, but challenges our own tendency to read these enigmas from a human-centred perspective. Corinne Dale gained her PhD from Royal Holloway, University of London.

An investigation into two important Saints Lives provides a window into the Anglo-Saxon perception of the non-human world.The question of the relationship between humanity and the non-human world may seem a modern phenomenon; but in fact, even in the early medieval period people actively reflected on their own engagement with the non-human world, with such reflections profoundly shaping their literature. This book reveals how the Anglo-Saxons themselves conceptualised the relationship, using the Saints Lives of Cuthbert and Guthlac as a prism. Each saint is fundamentally linked to a specific and recognisable location in the English landscape: Lindisfarne and Farne for Cuthbert, and the East Anglian fens and the island of Crowland for Guthlac. These landscapes of the mind were defined by the theological and philosophical perspectives of their authors and audiences. The world in all its wonder was Creation, shaped by God. When humanity fell in Eden, its relationship to this world was transformed: cold now bites, fire burns, andwolves attack. In these Lives, however, saints, the holy epitome of humanity, are shown to restore the human relationship with Creation, as in the sea-otters warming Cuthbert's frozen feet, or birds and fish gathering to Guthlac like sheep to their shepherd. BRITTON ELLIOTT BROOKS is Project Assistant Professor at the University of Tokyo, Centre for Global Communication Strategies.