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Drawing on more than twenty years of fieldwork, this book explores the professional, social and cultural world of Burgundy wines and demystifies the terroir ideology to provide a unique long-term ethnographic analysis of what lies behind the concept in Burgundy, raising important questions about the future of quality wine in a global era.

On the Nervous Edge of an Impossible Paradise is a collection of seven stories about local lives in the fictional village of Wallaceville. They turn rogue in the face of runaway forces that take the form and figure of a Belize beast-time, which can appear as a comic mishap, social ruin, tragic excess, or wild guesses.

As an inquiry into engagements with forces of loss and threat, this work explores experimental ways to write about climate crisis in anthropology. From Belize to Ontario and back, this ambitious piece of ethnographic writing set during a time "beyond ruin" in a fictional, ecotourist community in the year 2040. Here, loss is taken up through an inventive form of ethnographic storytelling that brings together people, animals, landscapes, and the weather in a world beyond the climate crisis right now where new entanglements with things which have fallen to ruin emerge in imagined milieus in which loss and life converge.

Since the extensive floods of 1966, inhabitants of Venice's laguna areas have come to share in, and reflect upon, concerns over pressing environmental problems. Evidence of damage caused by industrial pollution has contributed to the need to recover a common culture and establish a sense of continuity with "e;truly Venetian traditions."e; Based on ethnographic and archival data, this in-depth study of the Venetian island of Burano shows how its inhabitants develop their sense of a distinct identity on the basis of their notions of gender, honor and kinship relations, their common memories, their knowledge and love of their environment and their special skills in fishing and lace making.

On the fringe of western Europe, yet fully integrated into the capitalist market, the rural economy of the west of Ireland seems to provide a fascinating object of analysis to the student of European folk cultures. This book concentrates on a particular aspect of that rural economy: the social organization and cultural construction of work in a community of family farms. The concept of work, which is primarily farm work, is taken here as a very elementary set of ideas, images and experiences that enable us to penetrate in the different cultural spheres that intersect life on an Irish family farm. Work, the author concludes, is to this farming community what the Kula ring is to the Trobriand islanders - a kind of Maussian "total social fact" the analysis of which incorporates a comprehensive description of a particular social system.

The economic imperative of sustainable tourism development frequently shapes life on small subtropical islands. In Okinawa, ecotourism promises to provide employment for a dwindling population of rural youth while preserving the natural environment and bolstering regional pride. Footprints in Paradise explores the transformation in community and sense of place as Okinawans come to view themselves through the lens of the visiting tourist consumer, and as their language, landscapes, and wildlife are reconstituted as treasured and vulnerable resources. The rediscovery and revaluing of local ecological knowledge strengthens Okinawan or Uchinaa cultural heritage, despite the controversial presence of US military bases amidst a hegemonic Japanese state.

As a crucial element of Catalan cultural life, a focus on food provides unique insight into the lived realities of Catalan nationalism, and how Catalans experience and express their national identity today.

Studies of the military that deal with the actual experience of troops in the field are still rare in the social sciences. In fact, this ethnographic study of an elite unit in the Israeli Defense Force is the only one of its kind. As an officer of this unit and a professional anthropologist, the author was ideally positioned for his role.

The current practice of the cult of Mara Lionza is one of the most important and yet unexplored religious practices in Venezuela. Based on long-term fieldwork, this book explores the role of images and visual culture within the cult. By adopting a relational approach, A Goddess in Motion shows how the innumerable images of this goddess-represented as an Indian, white or mestizo woman-move constantly from objects to bodies, from bodies to dreams, and from the religion domain to the art world. In short, this book is a fascinating study that sheds light on the role of visual creativity in contemporary religious manifestations.

The construction of masculinity is becoming a field of growing interest because it is opening up new and fascinating perspectives, thus adding a further dimension to Gender Studies. However, so far the analysis has focused mostly on homosexuality. By contrast, the author examines social processes and relations that constitute hegemonic masculinity.

Based on fieldwork on the socioeconomic aspects of conservation on the tourist destination of Zakynthos, Theodossopoulos (social anthropology, U. of Bristol) shifted his original focus from a general analysis of emerging Greek environmental politics to an ethnographic case study of the values shapin

In light of the curve balls the times are throwing at the identity, priorities, and world views of young Israelis, Hazan (social anthropology, Tel Aviv U.) constructs an ethnographically informed discourse pertaining to the tension and interplay between the mythical framework and formulae of Zionism

Focusing on terminally ill people in a German hospice, this study addresses the question, how meaningful experience is constructed for these patients in an attempt to preserve their dignity as persons. It is based on material from diary texts and active participation of the author in the role of a nurse.

Since the time of the Grand Tour, the Italian region of Tuscany has sustained a highly visible American and Anglo migrant community. Today American women continue to migrate there, many in order to marry Italian men. Confronted with experiences of social exclusion, unfamiliar family relations, and new cultural terrain, many women struggle to build local lives. In the first ethnographic monograph of Americans in Italy, Catherine Trundle argues that charity and philanthropy are the central means by which many American women negotiate a sense of migrant belonging in Italy. This book traces women's daily acts of charity as they gave food to the poor, fundraised among the wealthy, monitored untrustworthy recipients, assessed the needy, and reflected on the emotional work that charity required. In exploring the often-ignored role of charitable action in migrant community formation, Trundle contributes to anthropological theories of gift giving, compassion, and reflexivity.

This in-depth description of life in a nursing/care home, told in a year of daily conversations with patients and staff, highlights the daily care of frail or ill residents of extreme old age, emphasising interaction with care assistants and the different behaviours of men and women.

Although the post-colonial situation has attracted considerable interest over recent years, one important colonial power - Portugal - has not been given any attention. This volume explores notions of ethnicity, "race", culture, and nation in the context of the debate on colonialism and postcolonialism.

Tropical islands are magical, volcanoes are magical and coral reefs are magical. Classical ruins, old town centres, modern artworks, and contemporary architecture are magical as well. Even local people are magical. The attribution of magical qualities appears central in the constitution of contemporary tourism attractions.

In the decades since the collapse of socialism in eastern Europe, time has been a central resource under negotiation. Focusing on a local community that was considered a "e;model"e; in the socialist period, the author explores a variety of state-sponsored and unofficial pasts - history, folklore, and tradition - and shows how they "e;fit"e; together in everyday life. During the socialist period, the past was a central dimension of local politics and village identity. Post-socialist development has demanded a revaluation of temporality - as well as public and private space. This has led to fundamental changes in social life and political relations, reduced local resources, threatened village identity and transformed political activity through the emergence of new political elites. While the full implications of this process are still being played out, this study underlines some of the fundamental processes prevalent across eastern Europe that help explain widespread ambiguity vis-B-vis post-socialist reform.

Mauritian independence in 1968 marked the end of a regime favorable to the Franco-Mauritians, the island's white colonial elite. Now, in postcolonial Mauritius, this group is faced with a much more diverse power constellation and often feels in competition with others vying for their privileges. Though this is a clear departure from the colonial heydays, Franco-Mauritians have been able to continue their elite position into the early twenty-first century. This book focuses on the power of white elites still lingering on in postcolonial realities, and with regards to elites and power in general, addresses anew how an elite group aims to prolong its position over time.

By linking the experiences of immigrant families with the increased reliance on cheap and flexible workers for care and domestic work in Southern Europe, this study documents the lived experiences of neglected actors of globalization - migrant women - as well as the transformations of Western families more generally. However, while describing in detail the structural and cultural contexts within which these women have to operate, the book questions dominant paradigms about women as passive victims of patriarchal structures and brings out instead their agency and the creative ways in which they take control of their lives in often difficult circumstances. Based on extensive ethnographic fieldwork and interviews, the author offers a valuable dual comparison between two Southern European countries on the one hand and between two migrant groups, one Christian and one Muslim, on the other, thus bringing to light unique detailed data on migration decision-making, settlement and on the multiple ways in which different women cope with the consequences of their transnational lives.

As tourism service standards become more homogeneous, travel destinations worldwide are conforming yet still trying to maintain, or even increase, their distinctiveness. Based on more than two years of fieldwork in Yogyakarta, Indonesia and Arusha, Tanzania, this book offers an in-depth investigation of the local-to-global dynamics of contemporary tourism. Each destination offers examples that illustrate how tour guide narratives and practices are informed by widely circulating imaginaries of the past as well as personal imaginings of the future.

Most studies on transnational migration either stress assimilation, circulatory migration, or the negative impact of migration. This remarkable study, which covers migrants from one Jordanian village to 17 different countries in Europe, Asia, and North America, emphasizes the resiliency of transnational migrants after long periods of absence, social encapsulation, and stress, and their ability to construct social networks and reinterpret traditions in such a way as to mix the old and the new in a scenario that incorporates both worlds. Focusing on the humanistic aspects of the migration experience, this book examines questions such as birth control, women's work, retention of tribal law, and the changing attitudes of migrants towards themselves, their families, their home communities, and their nation. It ends with placing transnational migration from Jordan in a cross-cultural perspective by comparing it with similar processes elsewhere, and critically reviews a number of theoretical perspectives that have been used to explain migration.

Interpretations of the background to the Cuban diaspora - a political revolution and the subsequent radical transformation of the society and economy towards socialism - are politicised and highly contested. The Miami-based Cuban diaspora has had extraordinary success in putting its case high on the US political agenda and in capturing world media attention, but in the process the multiplicity of experiences within the diaspora has been overshadowed. This book gives voice to diasporic Cubans living in Spain, the former colonial ruler of Cuba. By focusing on their lived experiences of displacement, the book brings to light imaginative, narrative re-creations of the nation from afar. Drawing on extensive ethnographic fieldwork, the book argues that the Cuban diaspora in Spain consists of three diasporic generations, generated through distinct migratory experiences. This constitutes an important step forward in understanding the dynamics of memory-making and social differentiation within diasporas, and in appreciating why people within the same diaspora engage in different modes of transnational practices and homeland relations.

This is the ethnography of the Mykoniots d'lection, a 'gang' of romantic adventurers who have been visiting the island of Mykonos for the last thirty-five years and have formed a community of dispersed friends. Their constant return to and insistence on working, acting and creating in a tourist space, offers them an extreme identity, which in turn is aesthetically marked by the transient cultural properties of Mykonos. Drawing semiotically from its ancient counterpart Delos, whose myth of emergence entails a spatial restlessness, contemporary Mykonos also acquires an idiosyncratic fluidity. In mythology Delos, the island of Apollo, was condemned by the gods to be an island in constant movement. Mykonos, as a signifier of a new form of ontological nomadism, semiotically shares such assumptions. The Nomads of Mykonos keep returning to a series of alternative affective groups largely in order to heal a split: between their desire for autonomy, rebellion and aloneness and their need to affectively belong to a collectivity. Mykonos for the Mykoniots d'lection is their permanent 'stopover'; their regular comings and goings discursively project onto Mykonos' space an allegorical (discordant) notion of 'home'.

The collapse of Soviet influence and the disillusionment with socialism in the early 1990s led to ambitious programs of economic reform throughout Eastern Europe. The papers in this volume, written by anthropologists and sociologists with detailed first-hand knowledge of the rural areas concerned, explore the situation in several countries; account is also taken of the differences between them. Not only are reform policies considered in the light of actual developments and reactions of villagers to changing circumstances; actual processes of land reform, the emergence of new family farms, and the creation of new forms of co-operative and joint stock company are described and examined well.

Contains papers from a September 1993 workshop on the privatization of agriculture in Eastern Europe, exploring the situation in several countries. Discusses reform policies and actual processes of land reform, the emergence of new family farms, and the creation of new forms of cooperative and joint

Originally seen as a positive force, nationalism has resulted in warfare and persecution of minorities, so much so that, over time, it has been considered a social evil whose apparent decline has been greeted as a positive development. This text disputes this, maintaining that nationalism is not disappearing but has taken on a different form.