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Danish theologian and philosopher Søren Kierkegaard was not afraid to express his opinions. Living amid what he perceived to be a culturally lukewarm Christianity, he was often critical of his contemporary church.But that does not mean Kierkegaard rejected traditional Christian theology. Indeed, at a time when many of his contemporaries were questioning the classical doctrine of God, Kierkegaard swam against the stream by maintaining orthodox Christian beliefs.In this volume in IVP Academic's New Explorations in Theology series, Craig A. Hefner explores Kierkegaard's reading of Scripture and his theology to argue not only that the great Dane was a modern defender of the doctrine of divine immutability (or God's changelessness) in response to the disintegration of the self, but that his theology can be a surprising resource today.Even as the church continues to be beset by "shifting shadows" (James 1:17), Kierkegaard can remind us of the good and perfect gifts that come from an unchanging God.

What contribution can T. F. Torrance make to the discussion of a "missional" view of the church? Theologian and pastor Joseph Sherrard considers how Torrance's theology can inform the church's understanding of its ministry and mission-in particular, his appeal to the church's participation in the ascended Christ's threefold office as king, prophet, and priest.

The Bible is meant to be read in the church, by the church, as the church. Following the example of Dietrich Bonhoeffer, Derek Taylor argues that we should regard the reading of Scripture as an inherently communal exercise of discipleship. In conversation with other theologians, Taylor shares how this approach to Scripture can engender a faithful hermeneutical community.

References to demons and the devil permeate the rhetoric of John Chrysostom, the "golden-tongued" early church preacher and theologian. Samantha Miller examines Chrysostom's theology and world, helping us understand the role of demons in his soteriology and exploring what it means to be human and to follow Christ in a world of temptation.

Stanley Hauerwas is often associated with the postliberal theological movement, yet he also claims to stand within Karl Barth's theological tradition. Which is true? Theologian David Hunsicker offers a reevaluation of Hauerwas's theology, arguing that he is both a postliberal and a Barthian theologian, helping us understand both the formation and the ongoing significance of one of America's great theologians.