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An exploration of the prominence and significance of the cross of Jesus in Mark's Gospel.

A comprehensive biblical theology of the temple, ranging from Genesis to Revelation.

A fresh, thoughtful study of Old Testament wisdom literature

‿This is an exceptional piece of biblical theology ... Preachers will find this work a rich source of sermon material and all who are interested in the Bible will be amazed at its unity.‿ Evangelical TimesWho shall ascend the mountain of the LORD?' (Psalm 24:3). This stimulating study explores the narrative context, literary structure and theology of Leviticus. Morales follows its dramatic movement, examines the tabernacle cult and the Day of Atonement, and tracks the development from Sinai's tabernacle to Zion's temple - and from the earthly to the heavenly Mount Zion in the New Testament. He shows how life with God in the house of God was the original goal of the creation of the cosmos, and became the goal of redemption and the new creation.

Just as the Old Testament book of Genesis begins with creation, where humans live in the presence of their Lord, so the New Testament book of Revelation ends with an even more glorious new creation where all of the redeemed dwell with the Lord and his Christ. The historical development between the beginning and the end is crucial, for the journey from Eden to the new Jerusalem proceeds through the land promised to Abraham. The Promised Land is the place where God's people will once again live under his lordship and experience his blessed presence. In this stimulating study, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise advances the place of the kingdom that was lost in Eden and serves as a type throughout Israel's history that anticipates the even greater land, prepared for all of God's people, that will result from the person and work of Christ - and that will be enjoyed in the new creation for eternity.

Race is a central biblical theme, and yet has been neglected in much evangelical scholarship. Daniel Hays offers a thorough foundational study, ranging from Genesis to Revelation.

Dr Peterson argues that sanctification is a definitive event rather than a process. His work combines patient exegesis with careful synthesis, and the result is a restatement of the New Testament teaching on sanctification.

An exposition of a gospel-centred 'spirituality of the Word'.

Offers an examination of a significant theme in the Old and New Testaments relevant to ministry.

Valuable study of repentance in Scripture, theology and the Christian life

In this new reading of Jonah, Daniel Timmer seeks to secure the book's ongoing relevance for biblical theology and for the spiritual life. Timmer examines Jonah's historical backgrounds and Christocentric orientation, hoping to bring clarity to problems of mission and religious conversion raised by the text.

When the book of Acts is mentioned, a cluster of issues spring to mind, including speaking in tongues and baptism with the Holy Spirit, church government and practice, and missionary methods and strategies. At the popular level, Acts is more often mined for answers to contemporary debates than heard for its natural inflections. Instead of using Acts as a prooftext, this New Studies in Biblical Theology volume brings a biblical-theological framework to the account to expose Luke's major themes as they relate to the book as a whole. With this framework in place, Alan Thompson argues that Acts is an account of the 'continuing story' of God's saving purposes. Consequently we find that Luke wants to be read in light of the Old Testament promises and the continuing reign of Christ in the inaugurated kingdom. Read in this way as a snapshot of God's dynamic, unfolding kingdom, the book of Acts begins to regain the deep relevance it had in the first century. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God' (1 Cor. 7:19). A The apostle Paul's relationship to the Law of Moses is notoriously complex and much studied. Difficulties begin with questions of definition (of the extent of Paul's corpus and the meanings of 'the law') and are exacerbated by numerous problems of interpretation of the key texts. Major positions are entrenched, yet none of them seems to know what to do with all the pieces of the puzzle.A A Inextricably linked to Paul's view of the law is his teaching concerning salvation history, Israel, the church, anthropology, ethics and eschatology. Understanding 'Paul and the law' is critical to the study of the New Testament, because it touches on the perennial question of the relationship between the grace of God in the gift of salvation and the demand of God in the call for holy living. Misunderstanding can lead to distortions of one or both. A This fresh and valuable study is something of a breakthrough, bringing neglected evidence to the discussion and asking different questions of the material, while also building on the work of others. Brian Rosner argues that Paul undertakes a polemical re-evaluation of the Law of Moses, which involves not only its repudiation as law-covenant and its replacement by other things, but also its wholehearted re-appropriation as prophecy (with reference to the gospel) and as wisdom (for Christian living).

An examination of a significant theme in the Gospels.

Perceiving within evangelical studies the lack of a robust canonical biblical-theological treatment of the book of Daniel, James Hamilton explores how it contributes to the Bible's unfolding redemptive-historical storyline. First, he shows how the book's literary structure contributes to its meaning, and then addresses key questions and issues. He argues that the four kingdoms prophesied by Daniel are both historical and symbolic; that the 'one like a son of man' seen by Daniel is identified with, and distinguished from, the Ancient of Days in a way that would be mysterious until Jesus came as both the son of David and God incarnate; that the interpretations of Daniel in early Jewish literature attest to strategies similar to those employed by New Testament authors; that those authors provide a Spirit-inspired interpretation of Daniel that was learned from Jesus; and that the book of Revelation uses Daniel's language, imitates his structure, points to the fulfilment of his prophecies and clarifies the meaning of his 'seventieth week'. Hamilton concludes by examining typological patterns.

An articulation of a vital doctrine for Christianity.