Bøker i Newman Millennium Edition-serien

Anglican objections to Roman Catholic beliefs often focus on the status of the Virgin Mary and devotion to her, and that of the Pope and his exercise of supreme authority. In this second volume of Certain Difficulties felt by Anglicans John Henry Newman brought together two 'Open Letters' which address these key issues.In A Letter Addressed to the Rev. E. B. Pusey, D.D.,on Occasion of His Eirenicon (1866) Newman corrects the misconceptions of his former Oxford Movement colleague Professor Edward Pusey who had attacked Catholic Marian devotional practices. Newman expounds the early Fathers' teaching about Mary as the 'Second Eve' who was chosen to be the Mother of God; and he shows how Catholic devotion always honours her for the humility with which she accepted this call.Nine years later William Gladstone, then the British prime Minister, published an attack on the 1870 promulgation of the doctrine of papal infallibility, arguing that it was unscriptural and was incompatible with the loyalty of Catholics to the British crown. Newman's reply, A Letter to the Duke of Norfolk (the leading Catholic layman in England), explains the exact meaning of the definition, as opposed to the extreme Catholic Ultramontane interpretation of it. He also gives a classic exposition of the true meaning of conscience and its relation to Church authority.This first ever critical edition of these works has a substantial Editor's Introduction, examining the issues and setting the historical context, and provides comprehensive notes to Newman's text.Newman collected both 'Letters' as Volume II of Difficulties Felt by Anglicans in Catholic Teaching. This is the first critical edition of this volume and contains detailed historical and critical introductions and footnotes to explain Newman's many historical and other references.

This is the second volume in which John Henry Newman collected together articles which he had written as an Anglican during the Oxford Movement and revised and republished as a Catholic in 1871.All but one are from the years immediately leading up to his conversion to the Catholic Church in 1845, thus giving a fascinating snapshot of the movement of his mind at this crucial period. The final essay was his first published article as a Catholic in 1846 in which he appeals to other members of the Oxford Movement to recognise where their Catholic theology should lead them – to Rome.The Editor has provided a detailed Introduction to each Essay, comprehensive footnotes to the text, explaining Newman’s numerous historical and other references, and a Textual Appendix giving all the variants between the original 1840s texts and Newman’s 1871 revisions.

Newman's Essay on the Development of Christian Doctrine is one of the most ground-breaking and influential theological works since the Reformation. Written in the lead up to Newman's conversion from the Anglican to the Catholic Church, it traces how early Christianity developed into Catholicism and has been described as doing for theology what Darwin did for biology. It is frequently referenced in debates about how Church teaching develops-what is authentic development and what isn't. "A more intimate apprehension of original dogma" was John Henry Newman's verdict on his Essay on the Development of Christian Dogma. He completed it in 1845 and thirty-three years later thoroughly revised it. The two versions are here compared in a new edition, tracing the process of Newman's developing thoughts-with footnotes and appendices to bring out the importance of this seminal work, which in theological terms ranks alongside The Origin of Species. This is the first critical edition of the Essay. The editor, Newman scholar James Tolhurst, provides detailed notes on the many patristic and historical references in the text which may baffle the modern reader. In an illuminating Introduction he sets the historical context and summarises Newman's idea of development. He also teases out the many revisions which Newman made to his original 1845 text when he revised it in 1878. The result is an edition which makes this classic text accessible both for Newman scholars and for the general reader.