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Israel Kamudzandu explores the legacy of how the Shona found in the figure of Abraham himself a potent resource for cultural resistance, and makes intriguing comparisons with the ways the apostle Paul used the same figure in his interaction with the ancestry of Aeneas in imperial myths of the destiny of the Roman people. The result is a groundbreak
In this provocative study, Joseph A. Marchal argues that biblical interpretation, but most especially Pauline studies, must engage the full range of critical challenges brought by feminist studies, postcolonial studies, and Roman imperial studies. A feminist, postcolonial analysis requires negotiating the gaps, overlaps, and tensions between these three "strands" by adopting an explicitly multi-axial focus and an interdisciplinary methodology. Using Philippians as a test case, the analysis covers issues of both ancient and contemporary import: from imitation and authority to travel and contact. As a result, Marchal provides strikingly new perspectives on Paul's letters and fresh challenges to the paradigms of Pauline interpretation.
Kahl brings to this insightful reading of Galatians a deep knowledge of the classical world and especially of Roman imperial ideology. The first wave of scholarship on the Roman imperial context of Pauls letters raised important questions that only thorough treatments of individual letters can answer. Kahl sets the letter to the Galatians in the context of Roman perceptions of vanquished peoples as represented in the Great Altar at Pergamum.
* A timely discussion of a key Pauline theme and its value for the global church * Challenges a consensus regarding the "politics" of 1 Corinthians
Using the thought of Italian philosopher Robert Esposito, Taylor M. Weaver provides a new reading of Pauline community.
How did Roman imperial culture shape the environment in which Paul carried out his apostolate? How do the multiple legacies of modern colonialism and contemporary empire shape, illuminate, or obscure our readings of Paul's letters? In The Colonized Apostle, Christopher D. Stanley has gathered many of the foremost voices in postcolonial and empire-critical scholarship on Paul to provide a state-of-the-art guide to these questions. This latest addition to the Paul in Critical Contexts series includes essays introducing postcolonial criticism and applying its insights both to Paul's context in the Roman world and to the reevaluation of contemporary interpretation. Contributors include Susan Abraham, Jennifer Bird, Neil Elliott, L. Ann Jervis, Melanie Johnson-DeBaufre, Brigitte Kahl, Jae Won Lee, Tat-Siong Benny Liew, Davina C. Lopez, Joseph A. Marchal, Stephen D. Moore, Laura S. Nasrallah, Jeremy A. Punt, Robert P. Seesengood, and Gordon M. Zerbe.
Philemon is the shortest letter in the Pauline collection, yet because it has to do with a slave separated from his master it has played an inordinate role in the toxic brew of slavery and racism in the United States. In Onesimus Our Brother, leading African American biblical scholars tease out the often unconscious assumptions about religion, race, and culture that permeate contemporary interpretation of the New Testament and of Paul in particular. The editors argue that Philemon is as important a letter from an African American perspective as Romans or Galatians have proven to be in Eurocentric interpretation. The essays gathered here continue to trouble scholarly waters, interacting with the legacies of Hegel, Freud, Habermas, Ricoeur, and James C. Scott, as well as the historical experience of African American communities. Contributors include the editors and Mitzi J. Smith, Margaret B. Wilkerson, James W. Perkinson, and Allen Dwight Callahan.
This book explores the charismata Paul lists in Rom 12:6-8 within the ritual setting he establishes in Rom 12:1-2. Using analysis from ritual studies, religious studies, and classics, Teresa Lee McCaskill constructs a reception for gentile Christ-followers who were transitioning into a new belief system and in need of sanctioned practices.
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