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Written through story, prose, poetry, analysis and offering case-studies, methodologies, practices and generative questions the book expresses and contributes to the (co) creation of a new language of liberation.

Connecting urban activism to historical, philosophical and theoretical ideas of the dialectic, this book builds a new theoretical framework for reimagining the work of anarchist organizing and social movements

Explores a rich variety of occupations of public space in order to explore new forms of public expression and modes of citizen participation.

Explores a rich variety of occupations of public space in order to explore new forms of public expression and modes of citizen participation.

Giving a comprehensive empirical account of the recent student protests in the UK, this book develops our understanding of the social and political pathways to protest participation and non-participation in contemporary society

There is a strong need to understand the changing dynamics of contemporary youth participation: how they engage, what repertoires are considered efficacious, and their motivations to get involved.This book uses the 2010/11 UK student protests against fees and cuts as a case study for analysing some of the key paths and barriers to political participation today. These paths and barriers which include an individual's family socialisation, network positioning, and group identification (and dis-identification) help us explain why some people convert their political sympathies and interests into action, and why others do not. Drawing on an original survey dataset of students, the book shows how and why students responded in the way that they did, whether by occupying buildings, joining marches, signing petitions, or not participating at all. Considering this in the context of other student movements across the globe, the book's combination of quantitative and qualitative methods, and its theoretical contribution provide a more holistic picture of student protest than is found in existing publications on activism

New waves of land grabbing are working to dispossess peasants in both the Global South and the Global North. But peasants are fighting back. They have come together to contest dispossession through place-based and transnational forms of activism. In so doing, they have articulated a demand for food sovereignty. They claim that a democratically organized food system in which smallholder producers produce their own food on their own territory can feed the world whilst cooling the planet.This book explores practices of peasant resistance. Its aim is to show how grass roots peasant activists have been able to demand transnational social and political change. In the process, the book examines the grassroots forms of activism that enable peasants to reclaim land upon which to work and from which to live. It explores how diverse grass roots movements have been able to connect and unite in order to contest transnational dynamics of oppression. Moreover, it discusses how practices of peasant activism transform how we think, and ought to think, about human rights and global democracy. By also highlighting the problems that peasants continue to face, the book indicates that the future of sustainable peasant livelihoods depends on the will of global organizations and transnational society to not just listen to the voices of peasant activists, but to respond to them too.

Written through story, prose, poetry, analysis and offering case-studies, methodologies, practices and generative questions the book expresses and contributes to the (co) creation of a new language of liberation.

This book explores the role of narratives in building collective identity - a vital element in activists' continued commitment.

Offers insights into the Global Justice Movement - an influential transnational movement and predecessor of the recent struggles for economic and social justice and against austerity.

Autonomy, Refusal, and The Black Bloc argues that the inventive strategic and organizational contexts that give rise to the black bloc tactic constitute a new political expression of class and, more forcefully, constitute the meaning of class politics for the late 20th and 21st century.

The book offers a critical synthesis of critical theory, decolonial theory and Buddhist/Confucian inspired social theory

This study takes a deep dive into the political polarisation in Venezuela, a country with almost two decades of conflict between Chavismo and the Opposition disputing the meaning of democracy.

Trauma is commonly understood as Post-Traumatic Stress Disorder (PTSD). Yet, as this book explains, the concept of PTSD is problematic because it is rooted in a solipsist Philosophy of the Subject. Within such a philosophical perspective, it is not only impossible to account for traumaΓÇÖs causality, but the traumatic ΓÇÿeventΓÇÖ is also prioritised over traumatic social and political structures as trauma is depoliticised as an (individual) internal cognitive object.Rooted in Frankfurt School critical theory, this book thus urges us to rethink the concept of trauma: trauma should not be understood as impaired subjectivity but rather as broken intersubjectivity. Hence, it not only presents a critique of the notion ΓÇÿPTSDΓÇÖ, but ΓÇô drawing on the philosophies of Jurgen Habermas, Nancy Fraser, Rahel Jaeggi and Heideggerian trauma theory in particular - it argues that trauma entails the violent imposition of traumatic status subordination. In traumatic status subordination, intersubjective parity (the counterfactual presupposition of being treated as an equal human being) is so violently betrayed that the symbolic realm of the lifeworld collapses. As the lifeworld collapses, one suffers an atomized state of speechless disorientation, wherein the potential of creative collective becoming is destroyed. In this sense, human induced trauma should thus be understood as a political tool par excellence. As this monograph indicates, traumatic status subordination was a tool which the Egyptian counter-revolutionary actors (consisting of the Egyptian military, and its temporary subsidiary the Muslim Brotherhood) used unsparingly as they attempted to put the revolutionary genie back into the bottle. Importantly, the Egyptian military not only sought to destroy the object of revolutionary politics, but rather the underlying existential structures of the possibility of its very existence as such. And thus, in the violent instrumental pursuit of economic and political power, the counter-revolution inflicted multileveled status subordination. It did so through a consistent tripartite structural mechanism: the infliction of grave (deadly) violence, the procedural colonisation and repressive juridification of the public sphere, and the acceleration of neoliberal economic rationalism. This not only accumulated in SisiΓÇÖs prisonification of society and his politics of death, but rather also threw activists ever deeper into an atomized state of demoralized silence as it destroyed the very potential of revolutionary and transformative becoming.