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Feuerbach's departure from the traditional philosophy of Hegel opened the door for generations of radical philosophical thought. His philosophy has long been acknowledged as the influence for much of Marx's early writings.Indeed, a great amount of the young Marx must remain unintelligible without reference to certain basic Feuerbachian texts. These selections, most of them previously untranslated, establish the thought of Feuerbach in an independent role. They explain his fundamental criticisms of the ';old philosophy' of Hegel, and advance his own humanistic thought, which finds its bases in life and sensuality. Feuerbach's contemporaneity as an existentialist, humanist, and atheist is clearly presented, and the reader can readily grasp the liberating influence of this too-long neglected philosopher.Professor Zawar Hanfi has written an excellent introduction establishing Feuerbach's environment, importance, and relevance and his translations surpass most previous Feuerbach translators.
Combining the energy of the early seventies feminist movement with the perceptive analyses of the trained theorist, Woman's Estate is one of the most influential socialist feminist statements of its time. Scrutinizing the political background of the movement, its sources and its common ground with other radical manifestations of the sixties, Woman's Estate describes the organization of women's liberation in Western Europe and America. In this foundational text, Mitchell locates the areas of women's oppression in four key areas: work, reproduction, sexuality and the socialization of children. Through a close study of the modern family and a re-evaluation of Freud's work in this field, Mitchell paints a detailed picture of patriarchy in action.
A collection of essays by the leading French thinker
The existentialist philosopher chronicles his time in the Resistance in the Second World War.
Analysis of the role of ideology in political movements.
A major philosophical intervention into contemporary cultural theory that challenges the terms of its understanding of time and history.
Major French thinkers shows how the discourse of economics warps thought.
A controversial overturning of post-colonial cultural criticism.
Discusses Derrida's political work and Derrida responds.
A ride through the literature of Rimbaud in a France in the throes of revolution.
A groundbreaking contribution to debates on women's oppression and consciousness, and the connections between socialism and feminism, this foundational text shows how the roles women adopt within the capitalist economy have shaped ideas about family and sexuality. Examining feminist consciousness from various vantage points social, sexual, cultural and economic Sheila Rowbotham identifies the conditions under which it developed, and how the formation of a new ';way of seeing' for women can lead to collective solidarity.
Three renowned contemporary theorists discuss their different perspectives for politics and thought.
Classic writings on the Panopticon from the renowned English philosopher
A reflection on everyday existence in the ‘sphere of consumption of late Capitalism’, this work is Adorno’s literary and philosophical masterpiece. Built from aphorisms and reflections, he shifts in register from personal experience to the most general theoretical problems.
A Communist, feminist, and analysand asks what the social function of psychoanalysis should be and condemns what it has become The Weary Sons of Freud lambasts mainstream psychoanalysis for its failure to grapple with pressing political and social matters pertinent to its patients' condition. Gifted with insight and compelled by fury, Catherine Clement contrasts the original, inspirational psychoanalytical work of Freud and Lacan to the obsessive imitations of their uninspired followersthe weary sons of Freud.The analyst's once attentive ear has become deaf to the broader questions of therapeutic practice. Clement asks whether the perspective of socialism, brought to this study by a woman who is herself an analysand, can fill the gap. She reflects on her own history, as well as on that of psychoanalysis and the French left, to show what an activist and feminist restoration of the talking cure might look like.
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