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This book explores the roots and relevance of Martin Luther King, Jr.'s approach to black suffering. King's conviction that ';unearned suffering is redemptive' reflects a nearly 250-year-old tradition in the black church going back to the earliest Negro spirituals. From the bellies of slave ships, the foot of the lynching tree, and the back of segregated buses, black Christians have always maintained the hope that God could ';make a way out of no way' and somehow bring good from the evils inflicted on them. As a product of the black church tradition, King inherited this widespread belief, developed it using Protestant liberal concepts, and deployed it throughout the Civil Rights Movement of the 50's and 60's as a central pillar of the whole non-violent movement. Recently, critics have maintained that King's doctrine of redemptive suffering creates a martyr mentality which makes victims passive in the face of their suffering; this book argues against that critique. King's concept offers real answers to important challenges, and it offers practical hope and guidance for how beleaguered black citizens can faithfully engage their suffering today.
In Black Lives Matter and The Image of God: A Theo-Anthropological Study, the author argues that "God" mirrors humankind rather than the other way around. "God" for him is made in the image of man. Humankind is not created by "God." What one means by "God" is thus subjective and informed by one's context. Consequently, Black lives matter to "God" only if they matter to the theologian. The depth of the matter depends on his or her experience. Hence, this book is memoiristic in discussing systematic loci like "God," humankind, Christ, and the Trinity. The author concludes that "God's" future is inseparable from humane values that eschew white supremacy and other modes of self-deification in favor of ethics that cultivate life for all human beings.
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