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The contributors to Affective Trajectories examine the mutual and highly complex entwinements between religion and affect in urban Africa in the early twenty-first century, tracing the myriad ways religious ideas, practices, and materialities interact with affect to configure life in urban African spaces.
In Religion and the Making of Nigeria Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures along with the legacies of British colonial rule have provided the essential social and ideological frameworks for the construction of contemporary Nigeria.
Roberto Strongman examines three Afro-diasporic religions-Hatian Vodou, Cuban Lucumi/Santeria, and Brazilian Candomble-to demonstrate how the commingling of humans and the divine during trance possession produce subjectivities whose genders are unconstrained by biological sex.
The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and negotiation of social relationships and collective identities throughout the Black diaspora.
Todne Thomas explores the internal dynamics of community life among black evangelicals and the ways the create spiritual relationships through the practice of kincraft-the construction of one another as brothers and sisters in Christ, partners in prayer, and spiritual mothers, fathers, and children.
The contributors to Embodying Black Religions in Africa and Its Diasporas investigate the complex intersections between the body, religious expression, and the construction and negotiation of social relationships and collective identities throughout the Black diaspora.
Abiodun Alao examines the emergence of a culture of religious violence in post-independence Nigeria, locating it in the forced coming together of disparate ethnic groups under colonial rule.
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