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Spirit Possession and Communication in Religious and Cultural Contexts explores the phenomenon of spirit possession, focusing on the religious and cultural functions it serves as a means of communication.

This work focuses on processes of articulating identity. The notions of "shared idioms" and "sacred symbols" shaping this volume suggest both a search for common ground and boundary-drawing processes. Individual chapters locate "sites" of these modes and the conditions that engender them, problematizing the truth-claims of unitary markers of identity.

Theology and the Science of Moral Action explores a new approach to ethical thinking that promotes dialogue and integration between recent research in the scientific study of moral cognition and behaviour¿including neuroscience, moral psychology, and behavioural economics¿and virtue theoretic approaches to ethics in both philosophy and theology. The book evaluates the concept of moral exemplarity and its significance in philosophical and theological ethics as well as for ongoing research programs in the cognitive sciences.

This book uses the very latest research to examine current interactions between religion, migration and existential wellbeing. In particular, it demonstrates the role of religion and religious organizations in the social, medical and existential wellbeing of immigrants within their host societies.

This book examines various attempts in the `West¿ to manage cultural, linguistic, and religious diversity ¿ focusing on Muslim minorities in predominantly non-Muslim societies. An international panel of contributors provide insight.

This book adds a new and innovative perspective to this line of thought by being the first to link prenatal and perinatal experiences to the origins of these unconscious underpinnings of our shared images of God.

This edited collection speaks to what national surveys agree is a growing social phenomenon referred to as the "Spiritual but Not Religious Movement" (SBNRM). Each essay of the volume engages the past, present and future(s) of the SBNRM.

The author's original and imaginative application and expansion of French historian, Michel Focault's ideas has enabled him to develop a new model for interfaith.

This book explores the entanglements of gender and power in spiritual practices and analyzes strategies used by spiritual practitioners to attain what to social scientists might seem an impossible goal: creating spiritual communities without creating gendered hierarchies. What strategies do people within these networks use to attain gender equality and gendered empowerment? How do they try to protect and develop individual freedom? How do gender and power nevertheless play a role? The chapters in this book together and separately demonstrate that, in order to understand contemporary spirituality, the analytical lenses of gender and power are essential. Furthermore, they show that it is not possible to make a clear distinction between established religions and contemporary spirituality: the two sometimes overlap, and at other times spirituality distances itself from religion while reproducing some of its underlying interpretative frameworks. This book does not take the discourses of spiritual practitioners for granted, yet recognizes the reflexivity of spiritual practitioners and the reciprocal relationship between spirituality and disciplines such as anthropology. The ethnographic descriptions of lived spirituality included in this volume span a wide range of countries, from Portugal, Italy, and the Netherlands to Mexico and Israel.

This book offers a wide range of critical perspectives on how secularism unfolds and has been made sense of across Europe and Asia. The book evaluates secularism as it exists today - its formations and discontents within contemporary discourses of power, terror, religion and cosmopolitanism - and the focus on these two continents gives critical attention to recent political and cultural developments where secularism and multiculturalism have impinged in deeply problematical ways, raising bristling ideological debates within the functioning of modern state bureaucracies. Examining issues as controversial as the state of Islam in Europe and China''s encounters with religion, secularism, and modernization provides incisive and broader perspectives on how we negotiate secularism within the contemporary threats of terrorism and other forms of fundamentalism and state-politics. However, amidst the discussions of various versions of secularism in different countries and cultural contexts, this book also raises several other issues relevant to the antitheocratic and theocratic alike, such as: Is secularism is merely a nonreligious establishment? Is secularism a kind of cultural war? How is it related to "terror"? The book at once makes sense of secularism across cultural, religious, and national borders and puts several relevant issues on the anvil for further investigations and understanding.

Teaching the Historical Jesus in his Jewish context to students of varied religious backgrounds presents instructors with not only challenges, but also opportunities to sustain interfaith dialogue and foster mutual understanding and respect. This new collection explores these challenges and opportunities, gathering together experiential lessons drawn from teaching Jesus in a wide variety of secular and religious settings. A diverse group of Jewish and Christian scholars reflect on their own classroom experiences and explicates crucial issues for teaching Jesus, providing practical case studies for scholars working on Jewish-Christian relations.

Examines a series of common features in the works of Derrida and the Sufism of Ibn 'Arabi, considered to be one of the most influential figures in Islamic thought.

This interesting and provocative work develops a new theological approach to language in the light of contemporary critical theory.

It is generally accepted in the West that Buddhism is a ''peaceful'' religion. The Western public tends to assume that the doctrinal rejection of violence in Buddhism would make Buddhist pacifists, and often expects Buddhist societies or individual Asian Buddhists to conform to the modern Western standards of ''peaceful'' behavior. This stereotype - which may well be termed ''positive Orientalism,'' since it is based on assumption that an ''Oriental'' religion would be more faithful to its original non-violent teachings than Western Christianity - has been periodically challenged by enthusiastic acquiescence by monastic Buddhism to the most brutal sorts of warfare. This volume demolishes this stereotype, and produces instead a coherent, nuanced account on the modern Buddhist attitudes towards violence and warfare, which take into consideration both doctrinal logic of Buddhism and the socio-political situation in Asian Buddhist societies. The chapters in this book offer a deeper analysis of ''Buddhist militarism'' and Buddhist attitudes towards violence than previous volumes, grounded in an awareness of Buddhist doctrines and the recent history of nationalism, as well as the role Buddhism plays in constructions of national identity. The international team of contributors includes scholars from Thailand, Japan, and Korea.

This book offers an academically rigorous examination of the biological, psychological, social and ecclesiastical processes that allowed sexual abuse in the Catholic Church to happen and then be covered up.

There are contrasting theories that deal with different aspects of human religiosity ¿ some focus on religious beliefs, while others focus on religious actions, and still others on the origin of religious ideas. While these theories might share a similar focus, there is plenty of disagreement in the explanations they offer. This volume examines the diversity of new scientific theories of religion, by outlining the logical and causal relationships between these enterprises. Are they truly in competition, as their proponents sometimes suggest, or are they complementary and mutually illuminating accounts of religious belief and practice?

This book builds on work that examines the interactions between immigration and gender-based violence, to explore how both the justification and condemnation of violence in the name of religion further complicates our societal relationships.

In The Entangled God Kirk Wegter-McNelly draws on recent scientific and philosophical investigations into the nature of "quantum entanglement" to construct a novel account of the God¿world relation. The author creatively interprets the relationality and freedom of physical process from the perspective of trinitarian-relational being.