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Traces the relationship between the Soviet Union and Turkey on the one hand, and the Soviet Union and the Turkish Communist Party on the other, from the consolidation of the communist regime in Moscow until its fall.
Dispels the view that paganism survived in Russia alongside Orthodox Christianity, demonstrating that 'double belief', "dvoeverie", is in fact an academic myth. This volume shows how the concept of "dvoeverie" arose with nineteenth-century scholars obsessed with the Russian 'folk' and was perpetuated as a propaganda tool in the Soviet period.
Orientalism as a concept was first applied to Western colonial views of the East. Subsequently, different types of orientalism were discovered but the premise was that these took their lead from Western-style orientalism, applying it in different circumstances. This book, on the other hand, argues that the diffusion of interpretations in orientalism was not uni-directional, and that the different orientologies, Western, Soviet and Oriental, did not develop in isolation from each other and were interlocked in such a way that a change in any one of them affected the others; and that those being orientalised were active, not passive, players in shaping how views of themselves developed.
Discusses the nature and extent of 'modernization' in seventeenth century Russia, before Peter the Great's accession, showing that, contrary to the popular view, therewas a great deal of modernization in this period.
The author shows that, even though Russia was not invited to the Washington Conference of 1921-22, the 'Russian Question' was one of the major influences on the statesmen who did attend.
This book looks at Russian women¿s mobilization and agency during the two periods of transformation, the turn of the 19th-20th century and the 20th-21st century. Bringing together the parallels between the two great transformations, it focuses on both the continuities and breaks and importantly, it shows them from the grassroots point of view, emphasizing the local factor.
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