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While the textual focus of these essays is the 'Spiritual Exercise' of Ignatius of Loyola, the essays are much more than textual analyses; they deal with the tradition and institutions associated with Ignatian spirituality, with historical and philosophical perspectives on Ignatian spirituality, with the contemporary search for spiritual life.

What is modernity - a philosophical outlook or a set of ideas? What is modernization - a social process? Is modernity the same as secularity? Is the impact of modernity weakening religious traditions? These are the kinds of concerns the interdisciplinary group of scholars addresses in this volume.

The essays which are brought together here were originally delivered during the first colloquium of the Karl Earth Society of North America. It met at Victoria University in Toronto on October 26 to 28, 1972, and was entitled: "The Theology of Karl Barth".

Presents an overview of current issues in studies of the book of Job. The opening essay, by Williams, deals with major aspects of Joban research: new commentaries, Near Eastern backgrounds, textual criticism, language, literary criticism, dating problems, and theological ideas. The remaining essays focus on specifics from within Williams' overview.

Discusses the philosophical problem of Being in the school of the Middle Way, Mdhyamika Buddhism, and in the Tantric School of Mahyna Buddhism; surveys Hindu views of Buddhism and explores Buddhism's relationship with other Indian religious and philosophical traditions; and analyses developments in Buddhist thought in China.

Focuses on the proposition "that theology is at its best when it is political, and politics is saved from a secular ideology when it listens to a theological critique." The editor draws parallels between the Canaanite period of Israelite history and the "Liberal Possessive Individualism" that he sees dominating Canadian ideology.

Mysticism is condemned as often as it is praised. Much of the condemnation comes from mysticism's apparent disregard of morality and ethics. For mystics, the experience of "union" transcends all moral concern. In this careful examination of the works of such practitioners or examiners of mysticism as Paul Tillich, Thomas Merton, Evelyn Underhill, and Martin Buber, the author posits a spectrum of uneasy relationships between mysticism and morality. Horne explores the polarities of apophatic (imageless) and imaginative mysticism, the contemplative and the active life, and morality and amorality. He stresses the importance of the distinction between "proper-name" (entirely personal) morality and "social" morality, for the history of Christian mysticism is a mix of minimal moral concern, proper-name morality, and social morality. The volume will be of interest to students of religious experience, ethics, and the recent history of mysticism. Carefully reasoned and documented, the argument is couched in clear prose, easily accessible to lay readers as well as to scholars.