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A "e;blind spot"e; suggests an obstructed view, or partisan perception, or a localized lack of understanding. Just as the brain "e;reads"e; the "e;blind spot"e; of the visual field by a curious process of readjustment, Shakespearean drama disorients us with moments of unmastered and unmasterable knowledge, recasting the way we see, know and think about knowing. Focusing on such moments of apparent obscurity, this volume puts methods and motives of knowing under the spotlight, and responds both to inscribed acts of blind-sighting, and to the text or action blind-sighting the reader or spectator. While tracing the hermeneutic yield of such occlusion is its main conceptual aim, it also embodies a methodological innovation: structured as an internal dialogue, it aims to capture, and stake out a place for, a processive intellectual energy that enables a distinctive way of knowing in academic life; and to translate a sense of intellectual "e;community"e; into print.

For all its spiritual cheerfulness and obvious importance as a tale to conclude tales, The Parson's Tale seems to have inspired sentence and solaas in remarkably few critics. . This rethinking of traditional scholarship on The Canterbury Tales will be of great interest to Chaucer scholars and students of medieval literature.

Malory's use of myth and magic to explore his themes has received extensive scholarly attention, but his views on and thematic use of Christianity have long needed a closer look.

This volume examines power and the paratext inmedieval books from intellectual disciplines such as history of the book, law, science, music, medicine, literature, art, and philosophy.

Offering a broad overview of memorialization practices across Europe and the Mediterranean, this book examines local customs through particular case studies. These essays explore complementary themes through the lens of commemorative art, including social status; personal and corporate identities; the intersections of mercantile, intellectual, and religious attitudes; upward (and downward) mobility; and the cross-cultural exchange.

Consider the role, position and contributions of medieval women; the development of Christian marriage, especially in the High Middle Ages; and the secular family with its legal and emotional relationships.

Published in cooperation with the Medieval and Renaissance Studies program at the University of Pittsburgh, this collection of essays explores the interconnectedness of pilgrimage and crusade, and the central role of these enterprises for the history of European society and thought.

As a scholar, senator and consul, whose life was centered in Rome and later in Ravenna, Boethius belonged to two worlds-the world of pagan antiquity and the world of the Christian Middle Ages-and his life and work embody and embrace the spirit of both.

This collection of essays is the first published in North America that seeks to describe the methodology and some results of a scholarly enterprise that is hailed in the preface to the volume as "one of the most vibrant, innovative, and productive movements in medieval scholarship at the present time."

This volume contains collected papers on medieval England's names and naming patterns--mostly forenames or Christian names, but with some attention to family names.

The essays span across a wide range of different topics: the specificity of the Romance epic and how well it fits into the genre of epic at all, the structure of the chansons de geste, school influences on the Old French, the reconstruction of lost chansons de geste, the evolution of the genre through centuries and topics specific to certain works.

This anthology aims to add to a deeper understanding of the tradition of natural law throughout the medieval period. It runs contrary to the opinion so commonly held since the Renaissance, that any tradition deemed medieval has little or even nothing to offer to contemporary needs and interests.

The essays that make up this collection offer several provocative interpretations of the rivalrous and rebellious spirits that inhabit the worlds of Chaucer's tales. The volume is intended for the dedicated teacher of Chaucer as well as for the specialist in medieval English studies.

Woman's songs are found in all parts and periods of medieval Europe; the study of medieval woman's song is primarily the study of the image of a voice. This is not an attempt to completely cover the field but to offer an introduction and guide to those who are not familiar with woman's song, and a stimulation to those who are.

The topics addressed in these ten essays also provide grounds of another kind to assess the foci of contemporary Gower studies. As well as place, the political element in Gower's writings has been subject to fruitful recent scrutiny; and again, there are important linkages and overlaps among these essays on such matter too.

"Translation and the Transmission of Culture between 1300 and 1600" is a companion volume to "Medieval Translators and Their Craft" (Medieval Institute Publications, 1989) and, like "Medieval Translators," its aim is to provide the modern reader with a deeper understanding of the early centuries of translation in France.

Throughout the career of Ambrose Raftis two themes or convictions have been in evidence: a belief in the fundamental individuality of medieval English men and women and a belief in their ability to make choices.

Malory's use of myth and magic to explore his themes has received extensive scholarly attention, but his views on and thematic use of Christianity have long needed a closer look.

From Shakespeare's manipulation of his medieval source material to Protestant responses to medieval Catholicism, essays explore the ways that early modern writers responded to the medieval English literary and historical record, dealing with topics such as historiographic bias, print history, intertextuality and cultural history.

This volume concentrates on the medieval English Loathly Lady tales, written a little later than the Irish tales, and developing the motif as a vehicle for social ideology.

As a scholar, senator and consul, whose life was centered in Rome and later in Ravenna, Boethius belonged to two worlds-the world of pagan antiquity and the world of the Christian Middle Ages-and his life and work embody and embrace the spirit of both.

Together the essays present a clear picture of what we know about deviant speech in medieval culture, a picture that has begun to achieve the depth and richness of scholarship on slander in the early modern period, exploring what speech acts can tell us about gender, crime and punishment, agency, ethics and literary craftsmanship.

The topics addressed in these ten essays also provide grounds of another kind to assess the foci of contemporary Gower studies. As well as place, the political element in Gower's writings has been subject to fruitful recent scrutiny; and again, there are important linkages and overlaps among these essays on such matter too.

Authors treat the methods and reception of translators of vernacular to Latin and vernacular to vernacular, texts of a variety of genres and many different languages and periods. The collection will present a welcome offering of different scholarly approaches to the critical issue of medieval translators and their craft.

Essays in this volume explore wide-ranging topics: Constantinople, Cloistered Women, Popes and Holy Images, Kingship, Pastoral Care, and Pilgrimages to the works or lives of Sidonius Apollinaris, Gregory of Tours, John Damascene, and Anselm of Havelberg.

The breadth of articles contained in this volume reflects the breadth of Bryce Lyon's scholarly interests. Topics include marriage rules as they relate to women and incest, Bernard of Clairvaux, Henry I, and executions in late medieval Paris. This collection honors Bryce Lyon and his considerable impact on medieval studies as a whole.

The 13 essays included here all represent a fresh approach by North American and European scholars to offer a representative sample of the many diverse directions taken by Gower studies today. The essays demonstrate the life still present in Gower's work and serve as both an excellent introduction and update on the state of Gower scholarship.

Published in cooperation with the Medieval and Renaissance Studies program at the University of Pittsburgh, this collection of essays explores the interconnectedness of pilgrimage and crusade, and the central role of these enterprises for the history of European society and thought.

"Beowulf at Kalamazoo" is of interest to Anglo-Saxonists, translation theorists, linguists, oral and performance theorists, and anyone anywhere in an English department who teaches Beowulf in translation.