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This text aims to provide not simply an account of Anglo-American colonial development, but to blend narration of the major moments and movements in its evolution with an analysis of the major structures of colonial economy and society both in North American and the Caribbean.

This book is a history of the emergence and development of the concept of proportional representation and its relation to political theory within the context of nineteenth-century British party politics focusing on Thomas Hare (1806-1891).

This title provides an overview of 20th century British foreign policy. It brings together the often separated histories of diplomacy, defence, economics and empire in a provocative reinterpretation of British 'decline'. It also offers a broader reflection on the nature of international power and the mechanisms of policymaking.

Previous ed.: Black leadership in America: from Booker T. Washington to Jesse Jackson / John White. London; New York: Longman, 1990.

This book investigates the relationship between ideas about childhood and the actual experience of being a child, and assesses how it has changed over the span of 500 years. Hugh Cunningham tells an engaging story of the development of ideas about childhood from the Renaissance to the present, including Locke, Rosseau, Wordsworth and Freud.

Through an analysis of the marriage patterns of thousands of aristocratic women as well as an examination of diaries, letters, and memoirs, this book demonstrates that the sense of rank identity as manifested in these women's marriages remained remarkably stable for centuries, until it was finally shattered by the First World War.

Between 1808 and 1830, the Whigs made a remarkable transition from opposition to office that highlights important trends in early Nineteenth-Century Britain.

Based on analysis of archival and published sources, Opponents of the Annales School examines for the first time those who have dared to criticise and ignore one of the most successful currents of thought in modern historiography. It offers an original contribution to the understanding of an unavoidable chapter in modern intellectual history.

Transplanted to the New World without the traditional hierarchical structure of the church - no bishop served in the colonies during the colonial period - at the time of the American Revolution it was neither an English-American, or American-English church, yet modified in a distinctive manner.

Following the abolition of the British slave trade in 1807, a group of politicians began to agitate for reform of England's "bloody code" of criminal statutes. This examines the politics and propaganda of criminal law reform from 1808 to the Whig succession to power in 1830.

This book analyses English social and occupational behavioural ideals from the courtesy book's demise in 1774 to the Medical Act's passage in 1858.

This case study of the causes of the Thirty Years' War suggests an alternative framework to that of Absolutism, and views statebuilding as an interactive bargaining process that can engender challenges to political authority.

This work explores the various means by which the local population both protested the hardships brought about by the Nazi occupation of northern France, and evaded the plethora of regulations, political and economic, when the authorities were unable or unwilling to act.

Political economy and Christian theology coexisted happily in the intellectual world of the eighteenth century. These fourteen essays by Anthony Waterman serve as snapshots of the history of this estrangement, and illustrate the gradual replacement of the discourse of theology by that of economics as the rational framework of political debate.

The first is to draw attention to the existence of a persisting and virtually unrecognised tradition of 'philosemitism' which manifested itself in Britain and elsewhere in the English-speaking world during every significant international outbreak of antisemitism during the century after 1840.

Explores the formation of the British state and national identity from 1603-1820 by examining the definitions of sovereignty and allegiance presented in treason trials. The king's person remained central to national identity and the state until republican challenges forced prosecutors in treason trials to innovate and redefine sovereign authority.

Providing a revision of historical perspective, this updated edition takes account of current research on the nature of propaganda, sectarian conflict, the operations of aristocratic patronage and the nature of provincial and municipal politics during the French civil wars.

Over the long eighteenth century English governance was transformed by large adjustments to the legal instruments and processes of power. This book documents and analyzes these shifts and focuses upon the changing relations between legal authority and the English people.

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When Parliament met and the Habeas Corpus Act was suspended, he used show trials, decided by votes along party lines and depending on forged evidence, to curb the Tory party, to reuinted the Whig party and to consolidate his hold on power.

In one of the more sudden shifts of perspective, and hotly contested controversies of recent historical and literary scholarship, our view of Johnson has been fundamentally changed. This volume offers the best up-to-the-moment account of what has been achieved, and points to the new directions in which scholarship is developing.

This book explores components of national identity in Victorian Britain by analyzing travel literature.

This collection of essays provides a series of fresh approaches to a fascinating subject: Jacobitism. The contributors focus on issues of identity and memory among Jacobites in Scotland, Ireland, England and Europe. They examine Jacobitism as an integral aspect of culture and society in the British Isles and beyond during the century after 1688.

This book is the first on the creation, development and influence of popular politics, specifically the role of Political Unions, on the Great Reform Act of 1832. Political Unions and the force of public opinion played a vital role in seeing the Reform Bill through Parliament and setting England on the path of peaceful, legislative reform.

Following the Glorious Revolution the court of the exiled Stuarts was for many years based in France, until after the failure of the Jacobite rising of 1715, it was forced to move, eventually to be established in Rome. This book provides the first study of the court in transition, when exiled King James III lived in the Palazzo Ducale at Urbino.

Against the background of an emerging industrial state, the popularization of liberal laissez-faire principles, and the rise of a class-based society, it examines the revival of traditional paternal ideals and considers their influence upon the development of social policy.

Between Resistance and Collaboration explores the various means by which the local population both protested the hardships brought about by the Nazi occupation of Northern France, often forcing the authorities to do something about them, and evaded the plethora of regulations, political and economic, when the authorities were unable or unwilling to act.

The Rise and Fall of Radical Westminster, 1780-1890 explores a critical chapter in the story of Britain's transition to democracy. Utilising the remarkably rich documentation generated by Westminster elections, Baer reveals how the most radical political space in the age of oligarchy became the most conservative and tranquil in an age of democracy.

Transplanted to the New World without the traditional hierarchical structure of the church - no bishop served in the colonies during the colonial period - at the time of the American Revolution it was neither an English-American, or American-English church, yet modified in a distinctive manner.

Political economy and Christian theology coexisted happily in the intellectual world of the eighteenth century. These fourteen essays by Anthony Waterman serve as snapshots of the history of this estrangement, and illustrate the gradual replacement of the discourse of theology by that of economics as the rational framework of political debate.